60,609 research outputs found
Hui-neng’s Wisdom of Spiritual Liberation
No full textHui-neng developed the Buddhist thought of liberation and constructed the theory of spiritual liberation with Chinese characteristics Hui-neng s theory of spiritual liberation is a kind of life wisdom which aims to make people free from various afflictions and realize the freedom of the spir it In order to achieve this goal he explored the causes of afflictions found the ways to liberate people from afflictions According to his view all afflictions psychological problems originate from evils and deviations especially greed Tan hatred Chen delusio n Chi that are the three poison of consciousness called by Buddhism Because the roots of evils and deviations are giving r ise to thoughts Dongnian and arising in one s own mind Qi-xin the best way to free from any afflictions is no-thought Wu-nian no-dwelling Wu-zhu no-mark Wu-xiang which are able to make people s mind have no impediment so that the spirit will be at easy or lightheartednes
HUI : propriété virtuelle et modalité du déductible.
No full textIt is shown in this paper that the two usual values of the modal auxiliary verb hui, the one called "capacity" and the one called "probability" , are the two manifestations of the same operation. It is the contextual determination and/or the physical and cultural properties of the constituents involved that will gear the interpretation towards one meaning or the other. The first one is generic : in this sense, hui expresses a potential property inherent in the subject. That is the basic value of the auxiliary hui. The second one is specific in the sense that hui presents the event symbolized by the sentence as logically sure, given what one knows. It is in this case that we can talk about conjecture. The conjecture expressed by hui is hypothetical and deductive, it always supposes a premiss of the "potential property" kind.Iljic Robert. HUI : propriété virtuelle et modalité du déductible. In: Cahiers de linguistique - Asie orientale, vol. 14 2, 1985. pp. 217-230
Confucian purism and Han Learning: Hui Dong's commentary on Taishang Ganyingpian
No full textSubmission published under a 24 month embargo labeled 'U of I Access', the embargo will last until 2022-08-01The student, Patrick Du, accepted the attached license on 2020-07-24 at 16:13.The student, Patrick Du, submitted this Thesis for approval on 2020-07-24 at 16:13.This Thesis was approved for publication on 2020-07-24 at 16:30.DSpace SAF Submission Ingestion Package generated from Vireo submission #15756 on 2020-10-02 at 15:34:18Abstract
This thesis examines Hui Dong’s commentary on Taishang Ganyingpian. Under the influence of Confucian purism, writing a commentary on a Daoist morality book seems improbable for Hui Dong, the most influential scholar of Confucian Classical learning in mid-Qing China. On the contrary, I argue that Hui’s commentary can be analyzed to illustrate the profound impact of Confucian purism and Han learning. First, a close examination of Taishang Ganyingpian and its prototype indicates that they contain a great number of Confucian elements despite its Daoist origins. The major divergence between Hui Dong and Song scholars is hidden behind the similar ethical codes. I argue that driven by Confucian purism, in the commentary Hui sought to exclude heterodox texts such as Buddhist Sutras and Neo-Confucian texts. He reaffirms the ethical values in the treatise with quotations from the Confucian Classics. They are now authenticated as Confucian values uncontaminated in Hui’s purist view. Hui Dong also adopted Han scholars’ idea to explain the core concept “ganying” of Taishang Ganyingpian, which shows a major divergence from Song scholars. By studying Hui’s commentary, we can gain a better understanding of the impact of Confucian purism and Han learning on Hui Dong’s scholarship and moral values beyond Classical learning.Made available in DSpace on 2020-10-07T22:44:49Z (GMT). No. of bitstreams: 2
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Er tong de zhi hui.
No full text常惠譯.獨幕劇.本電子書乃根據《香港版權條例(第528章)》而複製, 並只可在大學圖書館系統內的獨立電子書系統上使用.Chang Hui yi.Ben dian zi shu nai gen ju "Xianggang ban quan tiao li (Di 528 zhang)" er fu zhi, bing zhi ke zai da xue tu shu guan xi tong nei de du li dian zi shu xi tong shang shi yong.Du mu ju
Bai Hui : point du sommeil ? : étude du point unique Bai Hui dans le traitement des troubles du sommeil pendant la grossesse
No full textAcupuncture obstétricalePar un questionnaire réalisé auprès de 14 femmes enceintes souffrant de troubles du sommeil, cette étude a permis une première approche par l’acupuncture et spécifiquement du point unique Bai Hui dans le traitement de ces troubles pendant la grossesse. Le but de cette étude est de montrer l’importance de ce point pour aider ces patientes, et cela en le comparant à un autre point, considéré comme placebo, situé au talon gauche. L’étude se base notamment sur le Score de Spiegel. Ce score est utilisé en médecine occidentale pour évaluer la qualité d’un sommeil. Les résultats montrent une amélioration très nette du sommeil lorsque le point Bai Hui est piqué. De plus, les patientes se montrent plus satisfaites de la prise en charge de leurs troubles du sommeil par la poncture du point bai hui, qu'avec le point placebo. Ce travail n’est qu’un tout petit pas dans l’étude des points d’acupuncture, et notamment du point Bai Hui, qui est, selon les auteurs, un des points les plus importants en Médecine Traditionnelle Chinoise et qu'il n’est pas toujours aisé de trouve
Liu Hui 劉徽 (fl. 263) – Mathématicien des Wei (Trois royaumes)
No full textDaniel P. Morgan, « Liu Hui 劉徽 (fl. 263) – Mathématicien des Wei (Trois royaumes) », dans Dictionnaire biographique du haut Moyen Âge chinois, François Martin et Damien Chaussende (dir.), Paris, Les Belles Lettres, 2020, p. 298
Construction du mausolée Hui Nung de la Jang Lyol, 2e épouse du roi In Jo. 장렬왕후 산릉도감의궤. 莊烈王后 陵都監儀軌. San lūñ do kam ūi kue
No full textNumérisation effectuée à partir d'un document original.Cérémonial prévu par les conseillers pour la construction du mausolée Hui Nung de la Jang Lyol, 2e épouse du roi In Jo
Hong Kong cinema 1982-2002 : the quest for identity during transition
No full textElectronic redacted version excludes material for which permission has not been granted by the rights holderThis thesis seeks to interpret the cinematic representations of Hong Kongers’ identity quest during a transitional state/stage related to the sovereignty transfer. The Handover transition considered is an ideological one, rather than the overnight polity change on the Handover day. This research approaches contemporary Hong Kong cinema on two fronts and the thesis is structured accordingly: Upon an initial review of the existing Hong Kong film scholarship in the Introduction, and its 1997-related allegorical readings, Part I sees new angles (previously undeveloped or underdeveloped) for researching Hong Kong films made during 1982-2002. Arguments are built along the ideas of Hong Kongers’ situational, diasporic consciousness, and transformed ‘Chineseness’ because Hong Kong has lacked a cultural/national centrality. This part of research is informed by the ideas of Jacques Derrida, Homi Bhabha and Stuart Hall, and the diasporic experiences of Ien Ang, Rey Chow and Ackbar Abbas. With these new research angles and references to the circumstances, Part II reads critically the text of eight Hong Kong films made during the Handover transition. In chronological order, they are Boat People (Hui, 1982), Song of the Exile (Hui, 1990), Days of Being Wild (Wong, 1990), Happy Together (Wong, 1997), Made in Hong Kong (Chan, 1997), Ordinary Heroes (Hui, 1999), Durian Durian (Chan, 2000), and Hollywood Hong Kong (Chan, 2002). They meet several criteria related to the undeveloped / underdeveloped areas in the existing Hong Kong film scholarship. Hamid Naficy’s ‘accented cinema’ paradigm gives the guidelines to the film analysis in Part II. This part shows that Hong Kongers’ self-transformation during transition is alterable, indeterminate, and interminable, due to the people’s situational, diasporic consciousness, and transformed ‘Chineseness’. This thesis thus contributes to Hong Kong cinema scholarship in interpreting films with new research angles, and generating new insights into this cinematic tradition and its wider context
장렬왕후 산릉도감의궤 莊烈王后 山陵都監儀軌Construction du mausolée Hui Lung de la reine Jang Lyol
No full textNumérisation effectuée à partir d'un document original.Second volume du cérémonial prévu par les conseillers pour la construction du mausolée Hui Lung de la reine Jang Lyol
Chao cai liao yong yu ya bo chang ju jiao: ge xiang yi xing hao sun cai liao yu ti du guang xue na mi bo dao guan
No full textKwok, Hui Kin = 超材料用於亞波長聚焦 : 各向異性耗損材料與梯度光學納米波導管 / 郭栩健.Thesis M.Phil. Chinese University of Hong Kong 2015.Includes bibliographical references (leaves 67-69).Abstracts also in Chinese.Title from PDF title page (viewed on 26, September, 2016).Kwok, Hui Kin = Chao cai liao yong yu ya bo chang ju jiao : ge xiang yi xing hao sun cai liao yu ti du guang xue na mi bo dao guan / Guo Xujian
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