23,717 research outputs found
June Hartley Howe Interview, October 1984
June Hartley Howe reminisces about her parents moving to Hamilton, Montana, in 1904 and her father’s establishment of the Bitterroot Steam Laundry. She recalls life in early 20th century Hamilton and describes the town’s hotels, including the fire that destroyed the Ravalli Hotel. She discusses local businesses, including Valley Mercantile and Lucas Opera House, as well as the red-light district. She also mentions serving as organist at a few churches in Hamilton.https://scholarworks.umt.edu/bitterrootvalley_oralhistory/1003/thumbnail.jp
Charles W. Howe
"H1990 Charles W. Howe (Tas.) HMAS Platypus June '42 - Jan '[43]".H1990 Charles W. Howe (Tasmania). His Majesty's Australian Ship Platypus. June '42 - January '[43].Date:199
'Pilings of Thought Under Spoken': The Poetry of Susan Howe, 1974-1993.
PhDThis thesis discusses the poetry published by contemporary American poet Susan
Howe over a period of almost two decades. The dissertation is chiefly concerned with
articulating the relationship between poetic form, history, and authority in this body
of' work. Howe's poetry dredges the past for the linguistic effects of patriarchy,
colonialism and war. My reading of the work is an exploration of the ways in which a
disjunctive poetics can address such historical trauma. The poems, rather than
attempting to reinstate voices lifted from what Howe has called "the dark side of
history", are a means of reflecting the resistance that the past offers to contemporary
investigation. It is the effacement, and not the recovery, of history's victims, that is
discernible in the contours of these highly opaque texts. Notions of authority are most
often addressed in the poetry through the figure of paternal absence, which has a
threefold function in the work, serving to represent social authority, an aporetic
conception of divinity and an autobiographical narrative. Alongside the antiauthoritarian
currents in the writing - critiques, for example, of the doctrine of
Manifest Destiny or of scapegoating versions of femininity - my thesis stresses Howe's
engagement with negative theology and with a strain of American Protestant
enthusiasm that has its roots in 17th century New England. The dissertation explores
the dissonance caused by the co-existence in the poetry of elements of political dissent
and religious mysticism. Finally, I consider Howe's engagement with literary history
and authors such as Shakespeare, Swift, Thoreau and Melville. The manner in which
Howe deploys the words of others in her work, I argue, allows for a mixture of textual
polyphony and a more conventional notion of authorial 'voice'
Simeon A. Howe Letter : June 8, 1864
Simeon says he wishes Cindonia would write him more often and he wonders how she is doing on the farm
Simeon A. Howe Letter : June 15, 1864
It seems that Cindonia either was almost robbed or mistook someone for a robber while in St. Johns, Michigan. Simeon, then, mainly discusses the box of clothing he sent to Cindonia
Simeon A. Howe Letter : June 7, 1865
Simeon writes that the long march to Washington, D.C., took a toll on his legs. He thought he may become crippled, but he treated himself with steam and claims that it cured his legs in two days. Simeon is worried that Cindonia is sick because he has not received a letter from her in some time
Simeon A. Howe Letter : June 21, 1865
Simeon has just found out that his youngest son, Owen, passed away. He wonders why his prayers to God to keep his family safe were not heeded
Simeon A. Howe Letter : June 1, 1864
Simeon briefly discusses several aspects of camp life and asks Cindonia how she is handling chores on the farm. He mentions that he is expecting the next installment of his bounty, indicating that he did, indeed, receive the larger $300 bounty. Simeon also jokes with Cindonia about taking an African American woman who lives nearby as a wartime wife because she washes his clothes and he gives his leftover food to her
Simeon A. Howe Letter : June 15, 1865
Simeon is now in Louisville, KY, and hopes he can either receive a furlough or get discharged very soon so he can return to Michigan. At the end of the letter to Cindonia, Simeon addressed a note to Brother White, who seems to be a religious man with some kind of connection to a publication called the Review
Simeon A. Howe Letter : June 23, 1864
Simeon mainly discusses the state of the crops in the South, which he says appear unsustainable to the farmers tending them
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