1,150 research outputs found

    ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY

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    Adam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,

    Interview with Robert Gordon

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    This interview with Robert Gordon, Illinois Tech architecture alumnus, architect, planner, artist, and author, was conducted on June 6, 2017 by Ralph Pugh and Adam Strohm

    How Might Adam Smith Pay Professors Today?

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    Adam Smith’s proposal for paying professors was intended to induce increased faculty knowledge. If students have imperfect information about what they learn, and universities can only imperfectly measure the input of faculty time in student learning, publications may be used to measure faculty knowledge. If professors’ ability to publish is positively related to their ability to produce student learning, which universities can imperfectly measure, publications may be necessary to attract more able professors. Since research signals faculty knowledge, schools that do not value publications per se could require higher publication standards and pay higher wages than schools that value only publications.

    Adam Clayton Powell, Jr. With a Child, circa 1955

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    U.S. Representative Adam Clayton Powell, Jr. is shown seated with a young boy. Written on verso: Adam Clayton PowellThe Atlanta University Center Robert W. Woodruff Library acknowledges the generous support of the Joseph & Evelyn Lowery Institute for Justice and Human Rights, the Joseph Echols Lowery Irrevocable Trust, and other donors in supporting the processing and digitization of Morehouse College's Joseph Echols and Evelyn Gibson Lowery Collection

    Ruins of the palace of the Emperor Diocletian at Spalatro in Dalmatia

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    In 1754 Robert Adam left Scotland for France and Italy on a Grand Tour. In Italy he met the French architect, Charles Louis Clérisseau, and the Italian, Giovanni Battista Piranesi, who would both have a significant influence upon him and his later work. While abroad, Adam resolved to move to London and set about producing a volume for publication upon his return. The ruins of the palace at Spalatro (now known as Split, on the Dalmatian coast) were easily accessible from Italy but had not been satisfactorily documented. Over a period of five weeks Adam sketched and supervised the documentation of the ruins. He was accompanied by Clérisseau, who produced perspectives, and two German draftsmen who undertook the measured drawings. Most of the published drawings are believed to be the work of Clérisseau

    The Black Londoner Experience: Exploring Black Life through Records of the Court, 1720-1840

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    Black Londoners have lived in the city for centuries. This collection brings 10 Black London lives together in an accessible volume to share the diversity of their experiences in the eighteenth and early nineteenth centuries with new readers. Drawing on the records of the Old Bailey criminal courthouse, these ten carefully selected trials have been chosen to show some of the breadth of Black experience in London during the age of enslavement (c. 1720-1840). The volume includes Black victims, witnesses, and defendants; men, women, and children; sailors, servants, and entertainers; locals, immigrants, and visitors. Some were treated well by the justice system, and others were met with cruelty. Each had their own experience. While the volume contains details of crime and conflict, crime is not the sole focus. The sources also give us glimpses into the daily lives of these Black individuals as they interacted with the city and its inhabitants. We learn where these Black people spent their time, with whom, doing what, and sometimes even what they had in their pockets. Each of the ten cases has been accessibly formatted for classroom use or personal study, and features illustrations by Manon Wright. The sources are arranged like plays, making them easy to read aloud as a means of better understanding the theatre of the courtroom and the power dynamics at play. Dr Crymble offers notes and reflections on tricky or foreign concepts in each case, as well as issues that he has noted through experience that students often misinterpret by making modern assumptions about the past. John Humphreys, 1727 John Cross, 1749 Elizabeth Gift, 1755 Esther Allingham, 1782 John Thomas, 1786 James Wallis, 1801 Dolby Jackson, 1808 Thomas Johnson, 1818 'The Busker' 1831 Louis James Grant, 1840 For serious scholars of Black experience in 18th/19th century London criminal records, the author also recommends the following works: Tim Hitchcock, Robert Shoemaker, Clive Emsley, Sharon Howard, Jamie McLaughlin, et al, the Old Bailey Proceedings Online, 1674-1913 (www.oldbaileyonline.org, version 8, 2018. Adam Crymble and Emma Azid, 'Black Lives, British Justice: Black People in London Criminal Justice Records, 1720-1841' Journal of Slavery and Data Preservation vol. 2, no 2. (2021): 1-11. Kathleen Chater. Untold Histories: Black People in England and Wales during the Period of the British Slave Trade, c. 1660-1807 (Manchester, 2011). Norma Myers, Reconstructing the Black Past (Frank Cass, 1996). Marika Sherwood. ‘Blacks in the Gordon Riots’, History Today, vol. 47 (1997), 24-28

    A zooarchaeological investigation into the meat industry established at the Cape of Good Hope by the Dutch East India Company in the seventeenth and eighteenth centuries

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    The Dutch East India Company (VOC) established their settlement at the Cape of Good Hope in 1652 in order to refresh passing trade ships with fresh water, vegetables, and meat in hopes of lessening disease and death during the long voyages around the tip of Africa between Europe and the Far East. The great demand for meat provided an impetus for Dutch-Khoehoe interactions which ultimately drained the Khoekhoe of their wealth, land, and identity. Currently, with the exception of the terrestrial faunal from Oudepost I (Cruz-Uribe and Schrire 1991), historic period faunal analyses at the Cape have been very localized, superficially descriptive, and taphonomically flawed, which has led to very little understanding of the overall colonial meat market and included some implausible interpretations. This thesis takes into account contextual evidence, applies zooarchaeological methodology, and incorporates actualistically-based research into taphonomic traces on bone surfaces and to better reconstruct the originally deposited samples. The investigation of the VOC's meat industry that was emplaced at the Cape is carried out through the investigation of five faunal samples including three sites from the Castle of Good Hope; the Moat, the Granary (F2), and Donkergat (DKG); Elsenburg; and the Dump from Oudespost I. The systemic approach provides information about livestock production, slaughter, and consumption at the Cape with information about large scale slaughter for local markets or trade ship provisioning. This thesis describes the transplanted European husbandry practices as the VOC overcame initial hardships of meeting high meat demands to become the dominant power across the landscape.Ph.D.Includes abstractVitaIncludes bibliographical referencesby Adam R. Heinric

    Dissolving the Chimera of the ‘Adam Smith Problem’

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    In The Wealth of Nations, Adam Smith set out his influential theory that societies achieve prosperity by securing the freedom of individuals to pursue their own end by the means they choose within a framework of rules of justice. In his earlier work The Theory of Moral Sentiments, Smith developed his thesis about the origins of our moral sentiments and the emergence of rules of justice. The socalled ‘Adam Smith Problem’ concerns the perceived inconsistency between Smith’s defence of selfinterest in the Wealth of Nations and his emphasis of sympathy as the origin of moral sentiments in the earlier work. The existence of the ‘Adam Smith Problem’ has been contested by many writers. The present author provides a number of new arguments to demonstrate the illusory nature of the problem by revisiting the key elements Smith’s moral theory. The author argues that the problem dissolves when the role of justice in providing the conditions of free trade is understood. Smith’s tirade against wealth worship is explained as part of his defence of justice and not a condemnation of wealth accumulation. According to this reading, the Theory of Moral Sentiments is a powerful statement of the moral basis of capitalism.

    Rvins of the palace of the emperor Diocletian at Spalatro in Dalmatia

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    by R. Adam F·R·S F·S·A architect to the King and to the Quee
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