1,720,984 research outputs found
Henryk Witczyk (red.), Nowy słownik teologii biblijnej (Lublin: Towarzystwo Naukowe KUL – Kielce: Wydawnictwo "Jedność" 2017)
No full textRecenzja książki: Ks. Henryk Witczyk (red.), Nowy słownik teologii biblijnej (Lublin: Towarzystwo Naukowe KUL – Kielce: Wydawnictwo JEDNOŚĆ 2017). Ss. 1023. PLN 75,65. ISBN 978-83-7971-603-6 Book review: Ks. Henryk Witczyk (red.), Nowy słownik teologii biblijnej (Lublin: Towarzystwo Naukowe KUL – Kielce: Wydawnictwo JEDNOŚĆ 2017). Ss. 1023. PLN 75,65. ISBN 978-83-7971-603-6
Błogosławieństwo wiary. Od posłuszeństwa Abrahama do wiary Piotra i Kościoła
No full textRecenzja: Review: Ks. Henryk Witczyk, Błogosławieństwo wiary. Od posłuszeństwa Abrahama do wiary Piotra i Kościoła (Kielce: Jedność 2015)Review: Ks. Henryk Witczyk, Błogosławieństwo wiary. Od posłuszeństwa Abrahama do wiary Piotra i Kościoła (Kielce: Jedność 2015
"Hours", "days", and "times" - Exploring the Temporal Realm
No full textSłowo wstępne ks. prof. dr. hab. Henryka Witczyka, założyciela "Verbum Vitae".Preface to the volume by Professor Henryk Witczyk, a founder of the journal "Verbum Vitae"
Eternal Punishment - what's that?
Get PDFSłowo wstępne redaktora naczelnego, ks. prof. dr. hab. Henryka Witczyka (KUL).Editorial written by Editor-in-Chief, Professor Henryk Witczyk (KUL)
Ofiara Jezusa - Przemienienie i pojednanie człowieka z Bogiem
No full textRecenzja: Ks. Henryk Witczyk, Pascha Jezusa odpowiedzią Boga na grzech świata. Eschatologiczna Ofiara Ekspiacji i Nowego Przymierza, Wyd. KUL, Lublin 2002, ss. 45
Bóg nieskory do gniewu - bogaty w miłosierdzie (Ps 103)
No full textIn Psalm 103, God is portrayed as full of mercy, slow to anger. The author asks himself: how can one conciliate the picture of God who in His mercy heals the sinner with the image of God who is angry. The author analyzes several ways in which God's mercy is revealed in relation to the sinner and various forms of sin. Mercy means God's way of leading man away from evil, from the sin of pride, and particularly idolatry. Sins, which destroy man and tear him away from God arouse anger in God. The autbor proves that God, in showing mercy to man who realizes the effects of his sins and calls to Him, removes in this way the cause o f His anger. There are two images of God in Psalm 103 and in other Old Testament texts which are not in contradiction: a God of mercy and a God of anger. However, they should be seen dynamically: anger invokes mercy, which is always possible then, when man turns to God, who is God of the Covenant
Kapłańska misja ochrzczonych w świecie (Hbr 13,16; 10,22-25)
No full textThe author of the Letter to the Hebrews does not stop on presenting the priesthood of Christ. He also speaks of the participation of Christians in uniting people with God in the mission of the crucified and resurrected Jesus. First he pays attention to the "sacrifice" which all ought to give, more precisely, with those sacrifices God is content with in a new phase of salvation history, opened by the only sacrifice of Christ of the New Covenant (Heb 13, 16). Next, he explains that the typical for the baptized three attitudes - faith, hope and love - are the fullest form of uniting with the Highest Priest of our confession and from His sacrificial message in the world (Heb l0, 22-25). The three confinned essential dynamics of Christian existence (faith, hope and love) form the spiritual basis of a Christian towards Christ, the Archpriest, who offers a Sacrifice of expiation and the New Covenant and His Paschal Sacrifice. They cause that Christians live united with Him, and thanks to this uniting, they place their existence in the process of transformation, "perfected", "transfiguration", which was done first in the crucified and resurrected Jesus (Archpriest), and now is done in them - the participants in His priestly mission. The author of the Letter to the Hebrews does not cease, however, to show spiritual attitudes. He also points out the concrete, visible situation and means, thanks to which a Christian participates in priestly mediation of Christ, in His Sacrifice, and receives salvation flowing from it. At the same time he shows what the essence o f the "sacrifice" of those dear to God is (obedience and love ), which they ought to give
The Truth of Sacred Scripture as the Fruit of Inspiration
No full textThe author enlightens the novel approach to the question of truth of Sacred Scripture as presented in the recent document by Pontifical Biblical Commission, “The Inspiration and Truth of Sacred Scripture.” The approach is projected on the background of the teaching on inspiration in the period before, during and after the Vatican Council II. The author stresses the shift that occurred from speaking of the truth necessary for salvation to the truth on God that wants to save man. The word of God as inspired comes from God and speaks about Him. The truth of Sacred Scripture has a performative and polyphonic character; it’s expressed in forms that are historically and literally conditioned. It’s disclosed in the subsequent books of the Bible side by side to the development of the history of salvation. The content of the truth of Sacred Scripture in the first place consists of the truth on God, the Creator who reveals himself as a person in Jesus Christ. The truth about salvation is focused on the resurrection of Christ and on the message about a Christian who becomes the heir of the Kingdom of God. It stresses, with the special power, the role of the word of God in the process of man’s salvation. The “true word of God” is a carrier of the salvific novelty of Christ the Lord who changes the “old man” into the “new creation.
Perché e come la costituzione conciliare Dei Verbum ha avvicinato la Bibbia alla Chiesa?
No full textNella prima parte dell’articolo l’autore ha esaminato la situazione nel campo dell’esegesi biblica prima del Concilio e subito dopo, sottolineando la dominazione del metodo storico-critico. Quale conseguenza di questo fatto si osservň il fenomeno dello spostamento: l’interpretazione della Bibbia č stata trasferita dalla Chiesa all’aula universitaria. Nella seconda parte indica le cause principali del ritorno all’esegesi della Bibbia nella Chiesa e le regole di essa. Infine, presenta il contributo degli esegeti polacchi in questo rinnovamento dell’interpretazione della Bibbia nella Chiesa in Polonia
Dlaczego i jak soborowa konstytucja Dei Verbum przybliżyła Biblię Kościołowi?
No full textNella prima parte dell’articolo l’autore ha esaminato la situazione nel campo dell’esegesi biblica prima del Concilio e subito dopo, sottolineando la dominazione del metodo storico-critico. Quale conseguenza di questo fatto si osservň il fenomeno dello spostamento: l’interpretazione della Bibbia č stata trasferita dalla Chiesa all’aula universitaria. Nella seconda parte indica le cause principali del ritorno all’esegesi della Bibbia nella Chiesa e le regole di essa. Infine, presenta il contributo degli esegeti polacchi in questo rinnovamento dell’interpretazione della Bibbia nella Chiesa in Polonia.</jats:p
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