2,440 research outputs found
sj-jpg-1-cll-10.1177_09636897221083549 – Supplemental material for The Endoplasmic Reticulum-Stressed Head and Neck Squamous Cell Carcinoma Cells Induced Exosomal miR-424-5p Inhibits Angiogenesis and Migration of Humanumbilical Vein Endothelial Cells Through LAMC1-Mediated Wnt/β-Catenin Signaling Pathway
No full textSupplemental material, sj-jpg-1-cll-10.1177_09636897221083549 for The Endoplasmic Reticulum-Stressed Head and Neck Squamous Cell Carcinoma Cells Induced Exosomal miR-424-5p Inhibits Angiogenesis and Migration of Humanumbilical Vein Endothelial Cells Through LAMC1-Mediated Wnt/β-Catenin Signaling Pathway by Zeyu Wang, Pengfei Jiao, Yi Zhong, Huan Ji, Yaqin Zhang, Haiyang Song, Hongming Du, Xu Ding and Heming Wu in Cell Transplantation</p
Analysis of plasma-mediated ablation in aqueous tissue
No full textPlasma-mediated ablation using ultrafast lasers in transparent media such as aqueous tissues is studied. It is postulated that a critical seed free electron density exists due to the multiphoton ionization in order to trigger the avalanche ionization which causes ablation and during the avalanche ionization process the contribution of laser-induced photon ionization is negligible. Based on this assumption, the ablation process can be treated as two separate processes - the multiphoton and avalanche ionizations - at different time stages; so that an analytical solution to the evolution of plasma formation is obtained for the first time. The analysis is applied to plasma-mediated ablation in corneal epithelium and validated via comparison with experimental data available in the literature. The critical seed free-electron density and the time to initiate the avalanche ionization for sub-picosecond laser pulses are analyzed. It is found that the critical seed free-electron density decreases as the pulse width increases, obeying a tp-5.65 rule. This model is further extended to the estimation of crater size in the ablation of tissue-mimic polydimethylsiloxane (PDMS). The results match well with the available experimental measurements.Peer reviewed
The Intellectual World of Jiao Hong Revisited
No full textThis essay is a critical review of Edward T. Ch’ien’s Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming (1986). After a re-studying of Jiao Hong’s basic writings as well as other related texts of the late Ming period, this review points out how and why Ch’ien’s depiction of the life and thought of this important late Ming intellectual is more than problematic. Ch’ien is seen to be asking phenomenological-structuralist questions of Jiao Hong’s texts, not placing them in their historical context, and thus misrepresenting or distorting what the author actually said in these texts.</p
The female sex in Jiao Hong Ji : the textual research of the description of Wang Jiao Niang
No full textP(論文)It seems Jiao Hong Ji occupied an important place in the history of Chinese novels. It may be the best classical novel in the Yuan Dynasty,and developed short stories in the Tang Dynasty. Also,it exerted a considerable influence upon literature in the Yuan and Ming Dynasties. In this article,first,I am going to identify the author and writing time of Jiao Hong Ji,and then to study the reason why there appeared no lively female figure in former works like Wang Jiao Niang,the leading lady in Jiao Hong Ji,by comparing with the novels in the Six Dynasties and TangDynasty. I will clarify that Jiao Hong Ji, though it follows the predecessors' achievements,innovates their simple classical style of writing,particularly describing the course of things,the action of figures and the dialogues concretely. Thus it succeeds in stressing the heroine'snature,thinking and feeling,and then Wang Jiao Niang appears as a new figure of woman.departmental bulletin pape
How can one be perfected by music?—contemporary educational significance of Chinese pre-Qin Confucian thought on Yue Jiao (music education)
No full textMy dissertation project is an examination of aesthetic thought of Chinese pre-Qin Confucians with a focus on the idea of Yue Jiao (Music Education). Confucius, the founder of the Confucian School is regarded as the first educational philosopher in Chinese history both chronologically and in importance. A central theme in his aesthetics is that the final perfection of one’s personhood as an integrated whole is accomplished by the study of music. In this project, I will analyze key aspects in Confucian notion of music and education, and the links between those two and harmonized social relations. In my project, I propose to argue that education of a personhood as a whole is central to be a human being in today’s world. I suggest that aesthetic education, music education in particular, has an indispensible role in developing a harmonious balance between our rational intelligence and emotional sensibilities. Music education provides an ideal for living in the world today when unity is achieved without eliminating diversities.
My discussion of the contemporary educational significance of Yue Jiao contains two dimensions: (a) cultural, educational communications and mutual learning between the East and West; and (b) a reflective dialogue on education between history and the present. In the first dimension, I find considerable resonance and significant differences between Confucian aesthetics and key issues in ancient Greek aesthetics. Both traditions have a long history of the important role of music in human development and education. But they differ in their understanding of the foundation of musical value: for the ancient Chinese, it is emotive and social; for the ancient Greece, it is mostly rational.
With the second dimension, I argue that a close examination of Confucian thought on Yue Jiao will contribute to the reflection on the nature and role of education in today’s world. For how we educate a student to develop her personhood as a whole in a modern world of fragmentation and over specialization is the most critical question that educational philosophers must address. For this purpose, this project will discuss how ancient Chinese aesthetic traditions may bring new ways for us to understand contemporary educational problems and work on solutions, in ways that bear some relation to Western aesthetic traditions but also diverge in significant ways.Item withdrawn by Mark Zulauf ([email protected]) on 2012-06-26T14:12:08Z
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A geometric flow on noncompact affine Riemannian manifolds
No full textIn this paper, we obtain the existence criteria for a geometic flow on
noncompact affine Riemannian manifolds. Our results can be regarded as a real
version of Lee-Tam [19]. As an application, we prove that a complete noncompact
Hessian manifold with nonnegative Hessian sectional curvature and bounded
geometry is diffeomorphic to if its tangent bundle has maximal
volume growth.Comment: arXiv admin note: text overlap with arXiv:math/0504422,
arXiv:1708.00141 by other author
Molecular Mechanisms Regulating the Activation of Eosinophils Induced by S. aureus–associated NOD2/TLR2 Ligands, Alarmin HMGB1 and Antimicrobial Peptide LL-37 in Allergic Inflammation
No full textJiao, Delong.Thesis Ph.D. Chinese University of Hong Kong 2016.Includes bibliographical references (leaves ).Abstracts also in Chinese.Title from PDF title page (viewed on …)
Identifying transit deserts in major Texas cities where the supplies missed the demands
No full textCoined by the author, the concept “transit desert” is developed from the now common concept of a “food desert,” which is an area where there is limited or no access to fresh food (Clark et al. 2002; Jiao et al. 2012; Whelan et al. 2002; Wrigley 1993; Wrigley et al. 2002). The food desert concept has received a lot of attention and influenced planning policies and practices. By applying the same idea to transit systems within urban areas, geographic areas can be identified where there is a lack of transit service. This involves identifying the transit dependent populations as a measure of transit demand, calculating the transit supply, and then subtracting the supply from the demand to measure the gap (Jiao & Dillivan 2013). In detail, transit dependent populations are those who might require transit service to get around more than other people. The transit supply is measured by aggregating a number of criteria that contribute to better transit access and measured within a designated geographic area. Transit deserts are defined as areas where the transit demand is significantly greater than the supply
已婚職業婦女的生活壓力、自我狀態、適應方式對身心健康的影響
No full text[[abstract]]由於社會結構的轉型、科技的進步、傳統性別角色的改變、與女權運動的發展，導致
愈來愈多的女性在婚後仍然不放棄工作，而選擇當一位已婚職業婦女。
近數十年來，台灣婦女的地位雖然日益提高，但是，繁重的家務及子女教養工作，大
部分仍由婦女承擔。已婚職業婦女，在有限的時間與精力之下，要兼顧工作與家庭的
多重角色，往往心力交瘁，時刻面臨著生活壓力。為了深入瞭解已婚職業婦女的生活
壓力，並探討有助於減少或緩和生活壓力對身心健康不良影響的因素，本研究以大台
北地區２５０位已婚職業婦女為受試，施以生活壓力量表、形容詞檢核量表、適應量
表與身心健康量表等問卷，並將資料進行統計分析，作成結論，期能根據研究結果提
出分析問題與解決問題的參考建議。
本論文共分五章十九節：
第一章：緒論，包括研究動機與目的、研究問題及名詞釋義。
第二章：文獻探討，分析生活壓力的內涵、已婚職業婦女的壓力來源與影響生活壓力
、身心健康間關係的干涉因素，並根據文獻探討，建立研究架構與假設。
第三章：研究方法，陳述本研究的研究對象、研究工具與資料的統計處理。
第四章：研究結果，描述已婚職業婦女的生活壓力現況及與其他變項之間的相關關係
，並以自我狀態、適應方式為干涉變項，分析其對生活壓力與身心健康關係的影響效
果。此外，亦探討各變項對預測身心健康等變項之相對重要性。
第五章：討論與建議，本章根據研究結果作成結論，並進行討論，提出建議，最後，
檢討本研究的缺失，也對未來的研究提出研究建議。
San jie jiao “wu jin zang” de qi yuan yu fa zhan yan jiu =: The origin and evolution of the inexhaustible treasury in the Sanjie jiao
No full textM.Phil.Sanjie Jiao (Religion of the Three Stages) was founded by Xinxing (540-594) in the early years of the Sui dynasty. The religious movement was widespread in the Sui and Tang dynasties, with a large number of followers and a great influence on society, the feudal regime and other Buddhist sects at that time. According to the time when the Buddha died, the world in which we lived and the roots of all beings, it was concluded by the Sanjie Jiao that we were in the third stage as well as the final dharma era, and that all beings must learn the dharma suitable for the third stage, among which the Inexhaustible Treasury was one of the most important doctrines. The Inexhaustible Treasury comes from the translation of Sanskrit word akṣayākara and its origins have been recorded in many Buddhist precepts, therefore Buddhist communities established before Sanjie Jiao also have practiced various methods of making profits to obtain endless offerings for the Buddha, Dharma and Sangha. In the sixth century, Xinxing further developed the Buddhist idea of the Inexhaustible Treasury, encouraging donations to the Field of Compassion and the Field of Respect, and advocated cultivating the compassionate heart of a Mahayana bodhisattva, so as to develop the doctrine of the Inexhaustible Treasury into a special Buddhist financial institution focused on charity work. Through the study of Sanjie Jiao’s Inexhaustible Treasury, we can not only further understand the general situation and historical features of this sect, but also clarify the development of Han Buddhism in the Sui and Tang dynasties, the transformation of the economic forms of temples, the relationships between Buddhist sects and many other Buddhist issues. This paper will rely on Sanjie Jiao’s writings and other Buddhist texts, historical records, literary classics, and stone inscriptions, using the method of textual analysis to explore the origin and evolution of the Inexhaustible Treasury in Sanjie Jiao. This will clarify the origin and the development of the Inexhaustible Treasury, the specific contents and characteristics of the Inexhaustible Treasury in Sanjie Jiao, as well as its influence on Chinese society and Buddhism itself.三階教由信行（540-594）創立於隋朝初年，在隋唐兩代廣為流傳，信眾甚多，勢力頗大，對當時的社會、封建政權和佛教其他教派均產生了相當深遠的影響。該教依據佛滅的時間、所處的世界、眾生的根機判定當前正處在第三階末法時代，眾生必須修習適合第三階的佛法，而“無盡藏”便是其中最為重要的教義之一。“無盡藏”源自梵語“akṣayākara”的意譯，在佛教的戒律中已有記載，因此三階教創立以前的佛教僧團也曾對“無盡藏”有所施用。六世紀時，信行又進一步發展了佛教有關“無盡藏”的思想，鼓勵佈施“悲田”和“敬田”，提倡大乘菩薩慈悲心，進而將三階教的“無盡藏”發展成一種帶有慈善性質的特殊的佛教金融型態。通過對三階教“無盡藏”的研究，我們不僅可以進一步了解三階教的概況及其歷史面目，還能藉此對隋唐時期漢傳佛教的發展、寺院經濟形式的轉變、佛教教派間的關係等諸多佛教問題有所啟迪。本篇論文將主要依托三階經典和其他佛教典籍、歷史資料、文學典籍、碑文石刻等，運用文本分析、比較研究等方法對三階教“無盡藏”的起源與發展變化情況做進一步的探究，從而釐清佛教“無盡藏”思想的起源與演變、三階教“無盡藏”的具體內容和特點，以及其對中國社會和佛教自身的影響等問題。郭敬."2020年7月".Parallel title from English abstract.Thesis M.Phil. Chinese University of Hong Kong 2020.Includes bibliographical references (leaves 99-107).Abstract also in English.Title from PDF title page (viewed on March 9, 2022).Guo Jing
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