364 research outputs found
Making change happen
This book is a unique window into a dynamic time in the politics and history of Australia. The two decades from 1970 to the Bicentennial in 1988 saw the emergence of a new landscape in Australian Indigenous politics. There were struggles, triumphs and defeats around land rights, community control of organisations, national coalitions and the international movement for Indigenous rights. The changes of these years generated new roles for Aboriginal people. Leaders had to grapple with demands to be administrators and managers as well as spokespeople and lobbyists. The challenges were personal as well as organisational, with a central one being how to retain personal integrity in the highly politicised atmosphere of the ‘Aboriginal Industry’. Kevin Cook was in the middle of many of these changes – as a unionist, educator, land rights campaigner, cultural activist and advocate for liberation movements in Southern Africa, the Pacific and around the world. But ‘Cookie’ has not wanted to tell the story of his own life in these pages. Instead, with Heather Goodall, a long time friend, he has gathered together many of the activists with whom he worked to tell their stories of this important time. Readers are invited into the frank and vivid conversations Cookie had with forty-five black and white activists about what they wanted to achieve, the plans they made, and the risks they took to make change happen
The Author of Waverley
Medium: engravingprintssigned and dated."The Author of Waverley" [2017.0032.000.000], Goodall, Edward, Allan, WilliamArtist and Role: Goodall, Edward,Artist and Role: Allan, William, ArtistExtent: shee
William Goodall letter to Z. Eastman, May 1874
This four-page letter appears to be a serial letter written by William Goodall to Z. Eastman, on the subject of Goodall's acquaintance with Benjamin Lundy and subsequent historical and press coverage of Lundy's life, history, and relationship and contribution to the U.S. anti-slavery and abolitionist movements. Much of the letter describes Goodall's struggle with the composition process -- presumably, perhaps, for the Chicago Anti-Slavery Reunion to be held in June , 1875 -- for a memorial biographical sketch on the life and times of Lundy. Goodall summarizes his paper thus far and provides his opinion on Lundy's legacy and contributions, and Lundy's politics, alongside those of his contemporaries. Large portions of the letter are illegible due to difficult penmanship, damage to the letter material, or folding or tearing of the letter paper. Benjamin Lundy (1789-1839) was a prominent Quaker abolitionist best known for his development of abolitionist periodicals. His Genius of Universal Emancipation was first published in 1821 from his home in Mt. Pleasant, Ohio, and enjoyed a wide circulation across the antebellum United States. In the 1820s, the young William Lloyd Garrison came to work for The Genius. Benjamin Lundy traveled widely seeking subscriptions to The Genius, giving talks about the anti-slavery movement, and observing and documenting the conditions of enslaved people across the Americas. He was also involved in the establishment of freed slave colonies in Mexico
A survey of some fifth- and sixth-formers' perceptions of mathematics
This Report gives some results of a small but purposive survey of the attitudes of school fifth- and sixth-formers to mathematics as a subject and their opinions as to whether they wished to proceed to further study of mathematics. The survey was conducted by direct face-to-face interviewing of the pupils at their schools during the academic year 1990-1991. The interviewing and the initial analysis of the data were carried out by a fourth-year student, Mr R T Davies, in the Department of Mathematics and Statistics at Brunel University as part of his Final Year Project. The author of this Report was closely involved with the work, as was Dr E J Davis of Henley Management College; both the author and Dr Davis had roles of project supervisors and independent roles concerning survey design and analysis
Fresh and Salt: Introduction
Fresh and Salt was a Trans/forming Cultures workshop on water, an issue of urgent interest in Australia and the region. It focused on the relationships between people and water, with particular attention to the interests of Indigenous peoples and was organised around four themes: freshwater rivers, oceans, borders and commons. Participants at the symposium included activists and academic researchers who brought with them an extraordinarily broad disciplinary background. They ranged from cultural analysts to freshwater biologists, from historians and anthropologists to lawyers, political scientists and geographers. This generated vigorous and wide-ranging discussions, opening up unfamiliar comparisons between conditions on inland freshwater rivers and those of ocean island societies, or between the politics of modernising technologies on vast tropical rivers like the Mekong with those of arid zone rivers like those in inland China and Australia. In doing so, these discussions probed the ways in which the tools of social and cultural analysis can be usefully engaged with those of policy, biology and economics. This introductory essay argues that the papers refined and presented here reflect the qualities of the symposium discussions. They illuminate the ways in which people generate meanings for water, the ways the political battles over water are fought out and the ways in which water as rivers or oceans has formed fruitful but contested border zones across the region. 

This symposium was convened by Trans/forming Cultures, the UTS Centre for Culture and Communications in the Faculty of Humanities and Social Science. It was generously supported by the Asia Pacific Futures Network and by the International Centre of Excellence in Asia Pacific Studies. The workshop was initiated and conducted by researchers from the centre, including Stephanie Donald [then TfC Director], Heather Goodall, Kate Barclay, James Goodman, Stephen Muecke and Devleena Ghosh [current TfC Director]. Participants were drawn from a number of active research networks associated with TfC, including the China Node of the APFN, the South Asia Network and the Research Initiative on International Activism.</jats:p
Making Change Happen: Black and White Activists talk to Kevin Cook about Aboriginal, Union and Liberation Politics
This book is a unique window into a dynamic time in the politics and history of Australia. The two decades from 1970 to the Bicentennial in 1988 saw the emergence of a new landscape in Australian Indigenous politics. There were struggles, triumphs and defeats around land rights, community control of organisations, national coalitions and the international movement for Indigenous rights. The changes of these years generated new roles for Aboriginal people. Leaders had to grapple with demands to be administrators and managers as well as spokespeople and lobbyists. The challenges were personal as well as organisational, with a central one being how to retain personal integrity in the highly politicised atmosphere of the `Aboriginal Industry. Kevin Cook was in the middle of many of these changes as a unionist, educator, land rights campaigner, cultural activist and advocate for liberation movements in Southern Africa, the Pacific and around the world. But `Cookie has not wanted to tell the story of his own life in these pages. Instead, with Heather Goodall, a long time friend, he has gathered together many of the activists with whom he worked to tell their stories of this important time. Readers are invited into the frank and vivid conversations Cookie had with forty-five black and white activists about what they wanted to achieve, the plans they made, and the risks they took to make change happen
Transforming saltbush: Science, mobility, and metaphor in the remaking of Intercolonial worlds
The movement of exotic biota into native ecosystems are central to debates about the acclimatisation of plants in the settler colonies of the nineteenth century. For example, plants like lucerne from Europe and sudan grass from South Africa were transferred to Australia to support pastoral economies. The saltbush Atriplex spp. is an anomaly-it too, eventually, became the subject of acclimatisation within its native Australia because it was also deemed useful to the pastoralists of arid and semi-arid New South Wales. When settlers first came to this part of Australia, however, initial perceptions were that the plants were useless. We trace this transformation from the desert ′desperation′ plant during early settlement to the ′precious′ conservation species, from the 1880s, when there were changes in both management strategies and cultural responses to saltbush in Australia. This reconsideration can be seen in scientific assessments and experiments, in the way that it was commoditised by seeds and nursery traders, and in its use as a metaphor in bush poetry to connote a gendered nationalist figure in Saltbush Bill. We argue that while initial settlers were often so optimistic about European management techniques, they had nothing but contempt for indigenous plants. The later impulses to the conservation of natives arose from experiences of bitter failure and despair over attempts to impose European methods, which in turn forced this re-evaluation of Australian species. Copyright: © 2013. Ormsby
Writing a life with Isabel Flick: An exploration in cross-cultural collaboration
Public historians work with the explosive content of contested histories when they research collaboratively at community level, where class, cultural, and racial divides intersect. The naïve optimism of the 1970s, which held that oral history methodologies would allow a transparent and unmediated path for minority voices to be heard, has been rightly challenged. In Australia, Indigenous historians rejected the underlying racism of much Anglo-authored work, producing a rich flowering of Indigenous-authored narratives as they reclaimed the right to tell their own stories. Yet the realities of "in-real-life" activism and community work continue to be cross-cultural and multi-racial. How then can the narratives of such cross-cultural experience be written? This essay reviews one collaboration, the life story of Isabel Flick, Indigenous activist and educator, as Isabel co-authored it with Heather Goodall, white Australian academic and activist. Drawing on the work of Michael Frisch and Linda Tuhawai Smith, Goodall argues that the tensions in the process opened up many questions, and perhaps suggested some answers, about the dilemmas of doing and retelling cross-cultural work. ©2005 by the Regents of the University of California. All rights reserved
Regulating Casino Gaming: A Checklist for States Considering It
In his essay - Regulating Casino Gaming: A Checklist for States Considering It – by Leonard E. Goodall, Professor of Management and Public Administration, College of Business and Econornics, University of Nevada, Las Vegas, Professor Goodall initially states: “Since various states are likely to continue to debate the issue of the establishment of legal casinos, and since states considering legal casinos must also decide how best to regulate them, the author discusses the similarities and contrasts in the regulatory systems already in operation.”
Certainly not all states have solicited casino gaming, or what people generally refer to as gambling, but many have and the list is growing. If casinos are to be, and indications are that many more states will endorse gaming as a source of revenue, then regulating them must follow as a matter of due course says the author. Keep in mind this essay was written in 1988, and the actuality of casino gaming has indeed come to fruition in many states.
“Nevada, having legalized casino gaming in 1931, has over a half-century of experience with the regulatory process,” Professor Goodall informs. “When New Jersey approved the establishment of casinos in Atlantic City in 1976, state officials studied the Nevada system carefully and adopted many of Nevada\u27s procedures.”
Professor Goodall bullet-points at least 7 key elements that states wanting to pursue gaming should, or in the cases of Nevada and New Jersey, have already addressed in regard to regulation of the industry. Goodall parses, in more detail, those essentials.
The ultimate form of regulation is ownership Goodall says. Either state run, or private are the logical options. “The arguments for private ownership have been both pragmatic and political,” Goodall says. “Legislators, like the general public, are skeptical of the ability of state bureaucracies to run big businesses in an efficient manner. Many of them also believe regulation can be more effective if there is at least an arm\u27s-length distance between regulation and ownership,” the professor opines.
Additionally important to consider is the purpose of legalization, says Goodall. Are the proceeds earmarked for general funds, or to be used specifically?
Geographic considerations are key, Goodall points out. “This decision will depend partly on a state\u27s reasons for having casinos in the first place,” he expands. “New Jersey\u27s policy, for example, is obviously consistent with its goal of using casinos to reinvigorate Atlantic City.”
“In both states, one of the most important functions of the regulatory agencies is that of licensing, the process of investigating individuals or organizations and then authorizing them to participate in the gaming business,” Goodall provides.
In closing, Goodall says there is no need for ensuing states to reinvent the wheel when it comes to casino gaming regulation. Nevada and New Jersey already provide two good designs from which to emulate and/or build upon
From Movement to Management: Aboriginal assertion, government and environmentalist responses and some ways forward regarding conservation and social justice
Peter Thompson. Interviewed by Heather Goodall, 25 Jan 2007
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