3,145 research outputs found
Kitab nafh al-tib min ghousn al-Andalous al-ratib wa dzikr waziriha Lisan al-Din ibn al-Khatib, histoire politique et littéraire de l'Espagne, par Ahmad ibn Mohammad al-Makkari al-Maliki al-Maghribi al-Ashʿari, dont la première partie traite de la géographie et de l'histoire de l'Espagne, et la seconde, de la biographie du vizir Lisan al-Din ibn al-Khatib.
No full textKitab nafh al-tib min ghousn al-Andalous al-ratibNumérisation effectuée à partir d'un document de substitution.Copié par Mohammad ibn Mohammad ibn Hasan al-Tabbakh en 1179 de l'hégire / 1765-1766
Nadjat al-ʿibad fi yaum al-maʿad, traité, par Mohammad Hasan ibn al-Shaïkh Bakir, sur la pureté et la prière, suivi d'un opuscule sur les conditions du jeûne, par le même auteur.
No full textNadjat al-ʿibad fi yaum al-maʿadNumérisation effectuée à partir d'un document de substitution
Pengaruh pemikiran Hasan al-Banna dan Mohammad Natsir terhadap politik Islam di Indonesia: kajian perbandingan
No full textThis study was about The Influence of thought of Hasan Al-Banna and Mohammad Natsir towards Islamic politic in Indonesia, the research methodology was qualitative research with three approaches; political approach, historical approach and the Islamic worldview approach. The aim of this study was to study and research the influence of thought of Hasan Al-Banna (1906-1949) and Mohammad Natsir (1908-1993) towards Islamic politics in Indonesia, afterwards conducted the analytical comparison as method of investigation. The author chose the two leading figures as the object of the study simply because they were among the foremost leaders in the twenty centuries. Hasan Al-Banna with his organization of Ikhwanul Muslimin often carried out the change in Egypt especially and giving the influence in many other Muslim countries including Indonesia. Likewise Mohammad Natsir with his political party well known as Partai Masyumi and the Dewan Dakwah Islamiyah Indonesia (DDII), gave newly revival of the Islamic development & teaching in Indonesia. In comparing of the two leading figures, the author considered had several equalities that covered of vision and the mission about Islamic politics, the concept of democracy in Islam and concerning political education. Generally both of them had the similarity of the concept of Islamic politics, that nation must be uphold on the basic of Islamic principle. There was no way for both that there is separation between the religion and politics, between Islam and the government's system. Further the author revealed their differences which were due to technical aspects or different political situation on the concept of khilafah, the political experience, the implementation of Islamic legal systems, political education and the Islamic system towards political party. At the end of this study, the author made the conclusion and some input to be taken into consideration to the academician, the Islamic leader, the scholars and all Moslems
Kitab Mouroudj al-zahab wa maʿadin al-djauhar, les « Prairies d'Or », par Aboul-Hasan ʿAli ibn al-Hosaïn ibn ʿAli al-Masʿoudi ; le premier volume, comprenant le texte jusqu'au récit de la mort d'al-Hosaïn, fils d'ʿAli.
No full textMouroudj al-zahab wa maʿadin al-djauharNumérisation effectuée à partir d'un document de substitution.Daté du lundi, deuxième jour du mois de Radjab de l'année 1075 de l'hégire / 19 janvier 1665, copié par Saʿid ibn Salah ibn ʿAli ibn Mohammad ibn ʿAli ibn Mansour ibn Hasan al-Djili al-Djoulan
Kitab al-kouna wal-asma, par Abou Bishr Mohammad ibn Ahmad ibn Hammad ibn Saʿd al-Ansari al-Daulabi, édité par Abou Bakr Ahmad ibn Mohammad ibn Ismaʿïl ibn al-Faradj.
No full textKitab al-kouna wal-asmaNumérisation effectuée à partir d'un document de substitution.Dictionnaire dans lequel se trouvent réunies, dans l'ordre alphabétique, les mentions des personnages, juristes et traditionnistes, qui portèrent les mêmes surnoms et les mêmes noms. Le dernier volume, comprenant les chapitres VII-XI Le texte de ce manuscrit, dont quelques feuillets ont été refaits au XV e siècle, a été dicté au copiste par Abou Tahir Mohammad ibn ʿAbd al-Wahid al-Hasan ibn ʿOma
Ithaf al-akhissa bi fadhaïl al-Masdjid al-aksa, traité sur les mérites de la mosquée de Jérusalem, et sur ceux de Damas, divisé en dix-sept chapitres, par Kamal al-Din Mohammad ibn Abi Sharif al-Shafiʿi al-Misri, d'après Hadji Khalifa et le man. 2257, qui nomme l'auteur Ibn Abi Sharif ; par Abou ʿAbd Allah Mohammad ibn Abil-ʿAbbas Ahmad al-Minhadji al-Osyouti, d'après les man. 2255 et 2256 ; par Mohammad ibn Ibrahim ibn Mohammad al-Osyouti al-Shaʿfiʿi, d'après le man. 6054.
No full textIthaf at-akhissa bi fadhaïl al-Masdfid al-AksaKitab al-mostaksa fi fadhaïl al-Masdjid al-aksaNumérisation effectuée à partir d'un document de substitution.Le manuscrit 6035 porte le titre inexact de Kitab al-mostaksa fi fadhaïl al-Masdjid al-aksa, qui est l'altération du titre du al-Djamiʿal-mostaksa fi fadhaïl al-Masdjid al-aksa, lequel est cité parmi les sources du lthaf, de Baha al-Din Abou Mohammad al-Qāsim ibn Abil-Qāsim ʿAli ibn al-Hasan ibn Hibat Allah ibn ʿAsakir (man. 6035, folios 5 v°,6 r°) ; le Ithaf n'est certainement pas de Djalal al-Din al-Soyouti, comme cela est indiqué à tort dans le titre du man. 6035
Mulla Sadra and the mind-body problem: A critical assessment of Sadra’s approach to the dichotomy of soul and spirit
No full textAbstract
The presence of some ambiguity about the two terms of soul and spirit, which up until now has not been considered, has been investigated in this research. This ambiguity has created problems in different fields of study such as philosophy, psychology and commentaries of religious texts. This is because the two words are usually used synonymously.
The main aim of this research is to investigate whether the human being has an independent spirit in addition to the body and the soul or not. In other words it is attempting to establish if man is a tripartite existence made of body, soul and spirit.
In order to attain this aim the ideas of various philosophers are discussed on different subjects regarding the soul with particular attention to the philosophical system introduced in the seventeenth century AD by the Muslim philosopher, Sadr al-din Shirazi. This consisted of two other philosophical systems in Islamic philosophy, peripatetic (mashā‟) and illuminative („ishrāq) combined with mystical and religious teachings. His idea about the soul was set as the basis for the arguments regarding the soul and the ideas of other philosophers were compared to it.
This research explores the principles that form Sadra‟s beliefs about the soul. One of Sadra‟s principles, the fundamentality of existence, is explained. This principle aims to prove the reality of the external world and the soul as one of these realities. The topics of motion and time and the views of philosophers about these are cited. In addition, another Sadra‟s important principles, trans-substantial motion, is mentioned and explained and it is suggested that the difference between Sadra‟s and other philosophers‟ ideas about the soul lies in accepting or rejecting motion in substance. According to Sadra, the soul which is material at the beginning of its creation moves towards immateriality by trans-substantial motion.
Then philosophers‟ ideas about the soul are mentioned as well as their disagreements regarding different issues such as immateriality, motion, origination of the soul etc. In addition, the problem that Sadra‟s philosophical system faces in regard to the soul is discussed in particular since it is the main aim of this research.
It is concluded that Sadra‟s idea is more complete than the other ideas regarding the soul. The existence of the soul found a better justification in this idea. The problem of dualism of the soul and body with which other philosophers were faced has been resolved. Meanwhile the problem of this philosophical idea which sees the soul to be the same as the spirit was investigated and it was stated that this problem has caused many diversities of opinion between philosophers in subjects related to the soul. The propounded solution for all the cases was to accept the dichotomy of the soul and spirit. Religious texts have been classified, analysed and used to support this idea and by using different evidences it was confirmed that the soul and the spirit are two independent substances and that the human being is a tripartite existence
Gharbal az-zaman. Abrégé par Hosaïn ibn Abd al Rahman al-Ahdal de la chronique d'al-Yafiʿi.
No full textGharbal al-zamanMokhtasar Taʾ rikh Misr li Ibn ZoulakMokhtasar Taʾrikh Misr lil-YafiʿiTaʾrikh Misr li Ibn ZoulakTaʾrikh Misr lil-YafiʿiNumérisation effectuée à partir d'un document de substitution.Suivi (fol. 186 v°) de l'abrégé de l'histoire d'Égypte d'Abou Mohammad Hasan... ibn Zoulak al-Laïthi ; manuscrit de luxe
b) Mosquée d'an-Nâssir Mohammad
No full textSimaïka Marcus H., Greg Robert Hyde, Lacau Pierre, Ahmad Ali Hasan, Sayed Metoualli, 'Amrusi Ahmad Fahmi al-, Sayyed Ahmad el-, Pauty Edmond. b) Mosquée d'an-Nâssir Mohammad. In: Comité de Conservation des Monuments de l'Art Arabe. Fascicule 36, exercice 1930-1932, 1936. p. 94
a) Mosquée de Mohammad 'Ali pacha
No full textSimaïka Marcus H., Greg Robert Hyde, Lacau Pierre, Ahmad Ali Hasan, Sayed Metoualli, 'Amrusi Ahmad Fahmi al-, Sayyed Ahmad el-, Pauty Edmond. a) Mosquée de Mohammad 'Ali pacha. In: Comité de Conservation des Monuments de l'Art Arabe. Fascicule 36, exercice 1930-1932, 1936. pp. 92-94
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