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    Ethical Aspects of Prenatal Genetic Diagnostics

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    Starting with some basic distinctions, i.e. the distinction between an ethics of human self-fulfilment ,of individual and social values and of virtues on one hand, and an ethics of individual rights, of obligation and of social justice on the other, this paper explores the manifold scenario of the problems of prenatal diagnosis with respect to these different aspects of ethical analysis. This is followed by a normative evaluation of the status of the human embryo, and by an elaboration of different adressees of responsibility in the field of biomedicine and, especially, of prenatal genetic diagnosis. The author comes to the conclusion that a narrow-minded vision of person and personhood ignores the necessary connection of biological identity and biographical continuity as well as the necessity of social recognition as one of the moral roots of personhood. Thus, the author argues that, for ethical reasons, in general the protection of embryo and of fetus must be demanded. However, in situations of conflict (and prenatal diagnosis can certainly be regarded as such) the search of a balance between well-being and rights is an adequate response to the situation. With respect to this conflict of rights, the author explores the different adressees and the different levels of responsibility and shows that the responsibility of a pregnant women or of a couple must be supported by medical and political measures. These measures primarily concern access to adequate medical and psychological counselling as well as financial and social support for families, especially those who live with handicapped children

    The Moral Status of the Human Embryo and Fetus

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    The Ethics of Genetics in Human Procreation.

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    This third volume of proceedings of the European Network for Biomedical Ethics focuses on the ethical issues surrounding the debates on reproductive medicine and genetics in human procreation. Central issues include procreation and parenthood, moral protection of the human embryo and foetus, autonomy and recognition, social implications, moral reasoning in applied ethics, legal regulations of assisted procreation, genetic diagnosis and gene therapy. The legal regulation paper evaluates the central laws and guidelines of European countries

    THE ETHICS OF GENETICS IN HUMAN PROCREATION

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    Towards a Critical Political Ethics: Catholic Ethic and Social Challenges

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    In her book Hille Haker pleads for a radical course correction of Catholic social ethics by focusing on three foundational concepts of social ethics: human rights, human dignity and moral responsibility based on the interplay of compassion, solidarity and justice. The author argues for a historically and politically mediated ethics that replaces the natural law ethics. The theoretical reflections of the book are carried out by the practical social-ethical studies: The politicization of individual human rights is examined in the contexts of migration, religious freedom, and criminal justice. Human dignity is spelled out as vulnerable agency allowing for a sharp criticism of Catholic sexual morality and neglect of women’s human rights.The book ends with a discussion of the relationship of political theology and political ethics and its social-ethical implications for the further development of a Critical Political Ethics.https://ecommons.luc.edu/facultybooks/1176/thumbnail.jp

    ETHICS OF HUMAN GENOME ANALYSIS: EUROPEAN PERSPECTIVES

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    Autonomy and Care in Medicine

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    This paper argues that the core principle of bioethics, autonomy, is rooted both in the 20th century history of the development of new medical technologies as in political liberalism transferred to medical practices, rendering the medical decision-making of patients a centerpiece of medical interventions. The paper shows how the ambiguity in the interpretation of autonomy reflects the ambivalence of bioethics towards making normative claims on the moral agents insofar as these go beyond the respect for a patient’s autonomy. In the second part, the paper analyzes the alternative approach of care ethics, which intends to emphasize both the vulnerability and dependency of the patient and the medical professions’ responsibility to care for the patient. However, neither ‘autonomy’ nor ‘care’ ethics approaches can address the social and institutional mediations of today’s health care ethics; the paper therefore concludes with a proposal to embrace a critical social-ethical approach to bioethics that is based on the tradition of human rights
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