100,754 research outputs found
Researching poverty to make a difference: The need for reciprocity and advocacy in community research
No full textGrowth in poverty throughout the Organisation for Economic Co-operation and Development [OECD] hurts people. The Auckland City Mission Family100 project explores the everyday lives, frustrations and dilemmas faced by 100 families living in poverty in Auckland. This article reflects on poverty in New Zealand, associated welfare ‘reforms’, the consequences of recent change in exacerbating hardship, and our own efforts to advocate for the rights of beneficiaries. Specific attention is given to a workshop run by the research team with the judiciary, and what such activities foreground in terms of the relational nature of research, reciprocity and advocacy
Looking Past the Mess: Māori Homelessness and Mental Health Care
No full textHomelessness is a pressing social and health concern that affects Māori disproportionately. This research explores the provision of mental health services to Māori who are homeless. The thesis has two primary aims. First, to document the experiences of Māori homeless people who live with mental health concerns and their relationships with mental health professionals. Second, to document the experiences of mental health professionals and how they interact with, provide care for, and build relationships with Māori Homeless. The skills of, and the difficulties faced by these professionals in provisions of quality of care are also considered. Three male and three female homeless participants were recruited from the Waikato and Auckland regions. All participants had received care from Non Governmental Organisations (NGOs) and/or District Health Board services (DHB). Participating mental health professionals included one female and five males. Mental health professionals included counsellors, therapists, psychologists, social workers, crisis team coordinator, and a cultural advisor. All participants took part in individual semi-structured interviews conducted in an open and conversational manner. Key themes for homeless participants included their general life histories of mental illness, mental health service use, relationship with professionals, cultural issues, and concerns that Māori homeless wanted to discuss. Key themes for mental health professionals included their approaches when working with homeless people, relationship building, barriers to working with this group and possible solutions, linking with other professionals or organisations, and issues mental health professionals wanted to discuss. Findings highlight the importance of strong therapeutic relationships between homeless clients and mental health professionals, the need for more joined up (multi-level agency) approach to service delivery, and the importance of Māori ideology in restoring wellbeing and dignity. Findings suggest that the effectiveness of mental health service delivery relies in part on information provided by stakeholders. Information provided by homeless people and mental health professionals informs both service delivery and the ways in which practitioners can best support the needs of homeless people
Letter, [Author unclear] to Paulina T. Merritt
No full textHandwritten letter to Paulina Merritt from an unknown author, October 1, 1876.
Media psychology, symbolic power and social justice in Aotearoa
No full textPsychologists reside in a world saturated by media. We work in professional contexts where guidelines for practice foreground ethical obligations to address issues of social justice. This paper addresses both these contextual dimensions of psychological research and practice. We explore the social significance of increased media production by Maori in challenging the tendency in mainstream media to marginalize Maori concerns while promoting Pakeha perspectives. The analysis focuses on the recent 'Inside Out documentary - Hikoi', which was initiated by two young Maori women as a challenge to media framing of Maori protests as 'unjustified' and 'disruptive' acts. We illustrate how this documentary furthers public dialogue regarding the foreshore and seabed controversy by promoting an alternative depiction of a Maori protest, which emphasize the history of grievances and social unity. The implications of such representations for psychologists working to address issues of social justice and to challenge abuses of symbolic power are discussed
Current research priorities in chronic fatigue syndrome/myalgic encephalomyelitis: Disease mechanisms, a diagnostic test and specific treatments
No full textChronic fatigue syndrome (CFS) is an illness characterised by disabling fatigue of at least 6 months duration, which is accompanied by various rheumatological, infectious and neuropsychiatric symptoms. A collaborative study group has been formed to deal with the current areas for development in CFS research—namely, to develop an understanding of the molecular pathogenesis of CFS, to develop a diagnostic test and to develop specific and curative treatments. Various groups have studied the gene expression in peripheral blood of patients with CFS, and from those studies that have been confirmed using polymerase chain reaction (PCR), clearly, the most predominant functional theme is that of immunity and defence. However, we do not yet know the precise gene signature and metabolic pathways involved. Currently, this is being dealt with using a microarray representing 47 000 human genes and variants, massive parallel signature sequencing and real-time PCR. It will be important to ensure that once a gene signature has been identified, it is specific to CFS and does not occur in other diseases and infections. A diagnostic test is being developed using surface-enhanced, laser-desorption and ionisation-time-of-flight mass spectrometry based on a pilot study in which putative biomarkers were identified. Finally, clinical trials are being planned; novel treatments that we believe are important to trial in patients with CFS are interferon-ß and one of the anti-tumour necrosis factor- drugs
Māori cultural concepts and service provision for homeless Māori men
No full textHomelessness is a pressing issue for indigenous minorities such as homeless Māori men. Their circumstances are more vulnerable in ways, than other homeless groups given that their lives are impacted upon by ongoing colonisation. Homeless Māori men, like other ‘indigenous homeless groups’, often find themselves homeless because of social/cultural dislocation where, they are disconnected from their culture and closest forms of support. This study set out to explore how homeless Māori men’s circumstances could be improved through administering interventions in the form of Māori cultural concepts like: manaakitanga, wairuatanga, whanaungatanga and whānau. The overall approach used to gather the research was based on hybridisation, where several different approaches were used simultaneously to generate research data. These were participant observation: a kaupapa Māori approach, semi structured interviewing, thematic analysis and the use of a socio-historical context to underpin the entire research process. Two groups of Māori participants were interviewed for this study, one group comprising staff members, and one made of homeless Māori men. Each group had a number of unique characteristics. For example, the entire staff group comprised skilled and qualified professionals, while the men’s group was made up of individuals with severely impoverished backgrounds. The study produced several conclusive findings to show how Māori cultural concepts were used successfully as forms of social interventions. Concepts like whanaungatanga, manaakitanga, wairuatanga and whānau, were shown to produce positive social outcomes for homeless Māori men. These outcomes helped the men to stabilise their lives, as they attempted reintegration
Understandings and social practices of medications for Zimbabwean households in New Zealand
No full textMedications are a central part of health care. How medications are understood and used by people in everyday life remains unclear. This study looks at understanding and social practices of medications in everyday life for Zimbabwean households in New Zealand. This project investigates understandings of medications and their use, taking account of all forms of medications, medical drugs, alternative medicines, traditional medicines and dietary supplements. Four Zimbabwean migrant families who all reside in Hamilton took part in this study. Data were collected using a variety of methods which included individual interviews with the families, household discussions, photographs, diaries, material objects, and media content to capture the complex and fluid nature of popular understandings and use of medications. This research provides insight into the cultural values and practices of these four families pertaining to how they acquired, used, shared, and stored indigenous and biomedical medications. Four key themes were identified: the preference of biomedical over traditional medications, storage, sharing and safety of medications; availability and affordability of medications; and the influence of the media in making decisions to purchase medications. Knowledge of how meanings are linked to the things people do with medications will inform strategies for ensuring that medication use is safe and effective
Contextualizing street homelessness in New Zealand: A case study approach
No full textHomelessness is commonly associated with large urban settings. For people who sleep on the streets it encompasses experiences of stigma, regulation and displacement, marginalization, violence, loneliness, and bodily decline. This thesis addresses the lack of research into the everyday practices of homeless people in New Zealand through a detailed exploration of the experiences of four homeless people. Through critically engaging with relevant scholarly literature this study documents the importance of human fortitude, agency, and meaningful social engagements in the lives of homeless people. Attention is given to how four homeless people (Brett, Daniel, Joshua and Ariā) construct place-based identities and the relational, spatial and material dimensions of homelessness, which are central to participants’ everyday lives. Participants were recruited through experienced community workers at the Auckland City Mission. A case-based ethnographic approach was used to engage with participants through volunteer work, direct observations, biographical interviews, photo-production projects, and photo-elicitation interviews. Workshops with staff on each case study were conducted to bridge the divide between critical scholars and community groups through advocacy and joint action. The analysis considers each case in turn. Brett differentiates himself from other homeless people and works to find space for himself to gain respite and solitude. Daniel engages in domestic practices on the streets that are commonly associated with home-making, such as decorating a physical space with personal objects and cultivating a sense of place, routine, comfort, and familiarity. Joshua immerses himself in a street family and forms close relationships with other homeless people that provide him with a sense of belonging, purpose, connection, support and responsibility. Ariā exemplifies how Māori cultural practices can enrich and mould a person’s efforts to retain a positive sense of self while homeless. Māori cultural concepts relating to caring, leadership, unity, relationships, spirituality, history and place are evoked to ground understandings of Ariā’s everyday life. Strategies for making a life on the streets involves Brett, Daniel, Joshua and Ariā working to maintain a sense of self and place in the face of adversity. A core finding from this research relates to the resilience of these participants, which spans personal and relational dimensions and extends to the social and physical environment
The everyday Bogans: Identity and community amongst Heavy Metal fans
No full textSince the mid-twentieth century some social psychologists have demarcated communities as static entities; conceptual and physical boundaries were placed around communities to facilitate scholarly analysis. This theoretical and methodological bias is contrasted against the consideration of the dynamic flow of communities and, by association, identity formation. The application of social interactionism provides one method through which to remedy the partiality of preferred approaches to community as practised in contemporary social psychology. Opening up analysis to the consideration of processes of communing exposes the interconnection of identity and community, symbiosis that develops through social interactions across places via the creative use of music and material objects. Evidence collected through auto-ethnographic engagement with New Zealand Heavy Metal fans clarifies the complex associations that shape and maintain individual identity and community associations. Social ties are negotiated and maintained across online and offline spaces, through personal interactions and shared experiences, via object recognition, and threshold maintenance. Social psychological research needs to return to early works of psychology and symbolic interactionism to account more fully for the complex and emplaced nature of identity and community
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