98 research outputs found
Musa b. Ukbe’nin (v. 141/ 758) Siyer’e dair rivayetlerinin değerlendirilmesi (hz. Muhammed’in nübüvvetine kadar)
No full textHz. Muhammed’in hayatının peygamberlik öncesi dönemi hakkında İslam Tarihi kaynaklarında oldukça farklı rivayetler mevcuttur. Üstelik bu farklılık çok erken dönemlerden itibaren mevcuttur. Bu farklılıkların mümkünse sebeplerinin anlaşılabilmesi veya en azından hangi bilginin daha güvenilir ve tercihe şayan olduğunun belirlenebilmesi amacıyla İslami ilimlerin kendine has yöntemi olan “isnad” kullanılarak ve İslam tarihinin çok geniş sahası ilk dönemle sınırlanıp Megāzî müellifi olduğu iddia edilen ve bu sahada hemen her olayın farklı bir anlatımına rastladığımız Musa b. Ukbe’nin rivayetleri tezin merkezinde tutulmak suretiyle konu ile ilgili diğer rivayetlerin değerlendirilmesi önemli görülmektedir. Zira böylece erken dönem İslam tarihi çalışmalarında çok problemli bir alan olan Hz. Muhammed’in peygamberlik öncesi dönemi hem aydınlatılma hem de çeşitli spekülasyonlardan arındırılma imkanına sahip olacaktır. Ukbe, Megāzî, Siyer, İslam Tarihi, Hz. Muhammed, Peygamberlik Öncesi, Rivayet.There are widely different narratives about the pre-prophecy life of the Prophet Muhammad in the early Islamic sources. It seems important to review relative narratives about the subject and the thesis focuses on the narratives of Musa b. Uqba, the author of a maghazi, who uses the way of “isnad”, a specific method in Islamic scholarship to understand variations. This would help us identify reliable data in the early Islamic period. Thus, it’ll be possible to light and purify from speculations the pre-prophecy life of the Prophet Muhammad, which is very problematical area in the early Islamic history. Key Words: Musa b. Uqba, Maghazi, Siyar, History of İslam, Mohammed, Pre-prophecy, Narrative
ASPEK KECERDASAN SPRITUAL DARI KISAH NABI KHIDIR DAN MUSA SERTA NILAI EDUKASINYA (Studi Kritis Surat Al-Kahfi Ayat 60-82)
No full textABSTRAK
Tesis ini membahas tentang keceradasn spiritual dari kisah pertemuan dua
Nabi. Penulis memilih pembahasan ini karena kecerdasan spiritual adalah
puncaknya kecerdasan (The Ultimate Intelligence), SQ lebih tinggi dibanding IQ
dan EQ. Lalu penulis memilih kisah dalam al-Qur‟an karena mengandung sejarah
umat terdahulu yang bisa diambil hikmah dan pelajarannya. Penulis memilih
kisah Nabi Khidir karena kecerdasan yang dimiliki oleh Nabi Khidir dan Nabi
Musa sangatlah berbeda, dikarenakan ilmu Nabi Musa adalah ilmu istidlal dan
ilmu taklif yang merujuk pada penalaran bayani, sedangkan ilmu Nabi Khidir
dilandaskan pada ilmu laduni yang bersifat ghaib. Lalu dalam kisah ini juga
bersedianya setingkat seorang Nabi yang masih mau berguru, yaitu Nabi Musa
yang bersedia berguru kepada Nabi Khidir, yang dimana sebelumnya Nabi Musa
ditegur Allah karena merasa paling berilmu. Dari kejadian ini tentunya akan
banyak didapati dari pertemuan kedua Nabi tersebut hikmah dan pelajaran, baik
secara tersirat (implisit) ataupun secara tersurat (eksplisit).
Jenis penelitian yang digunakan adalah penelitian kepustakaan (library
research). Analisis data menggunakan metode kajian tematik (tafsir maudhu‟i),
penulis memilih metode tasir ini, karena kelebihan metode tafsir maudhu‟i ini
dapat menjawab tantangan zaman, lebih praktis, sistematis, dinamis dan mudah
untuk dipahami. Penelitian ini bersifat kualitatif yaitu, menguraikan pembahasan
dan hasil penelitian atau penulisan berbentuk deskripsi pembelajaran antara
Khidir dan Musa sehingga menjadi gambaran yang utuh. Dengan menggunakan
pendekatan tafsir yang berbentuk studi kepustakaan yaitu dengan mengkaji kitab�kitab tafsir para ulama terdahulu ataupun ulama tafsir kontemporer. Dan kitab�kitab hadits Shohih Bukhori Muslim dan Kutubus Sittah yang merupakan data
primer, Sedangkan data sekunder diambil dari buku-buku yang berhubungan
dengan kecerdasan spritual, kisah-kisah para Nabi, dari tesis yang berhungan
dengan kisah Nabi Khidir dan Nabi Musa, artikel-artikel dan jurnal. Hasil
penelitian bertujuan untuk mengetahui aspek-aspek kecerdasan spiritual yang
dimilki oleh Nabi khidir dan Nabi Musa, dan diantara aspek-aspek kecerdasan
spiritual ada 3 yaitu: (1) aspek ruh/jiwa, (2) aspek sosial, (3) aspek psikologis.
Serta ilmu laduni apa yang Allah berikan kepada Nabi Kihidir. Dan tujuan lainya
dari penelitian ini adalah untuk mengetahui nilai-nilai edukasi apa yang didapat
dari pertemuan Nabi Khidir dan Nabi Musa, dan nilai-nilai edukasi tersebut
diantaranya: (1) nilai tawadhu‟, (2) nilai kesabaran, (3) nilai tawakal, (4) nilai
kedisiplinan, (5) nilai ahlak yang mulia, (6) nilai bersungguh-sungguh dalam
menuntut ilmu, (7) nilai etika murid kepada guru.
Kata Kunci: Kecerdasan Spiritual, Tafsir Maudhu‟i, Nabi Khidir dan Nabi Musa.
x
ABSTRACT
This thesis discusses the spiritual intelligence of the story of the meeting
of the two Prophets. The author chooses this discussion because spiritual
intelligence is the peak of intelligence (The Ultimate Intelligence), SQ is higher
than IQ and EQ. Then the author chooses the story in the Qur'an because it
contains the history of the previous people that can be taken from ibrah and
lessons. The author chose the story of Prophet Khidr because the intelligence
possessed by Prophet Khidr was extraordinary and different from human spiritual
intelligence in general. This is because the spiritual intelligence of the Prophet
Khidr isladuni science. Then in this story, he is also willing to be at the level of a
prophet who still wants to study, namely Prophet Musa who is willing to study
with Prophet Khidr. Of course, there will be a lot to be learned from the meeting
of the two prophets, either implicitly or explicitly.
The type of research used is (library research). Data analysis used the
thematic method, the author chooses this interpretation method, because the
advantages of this interpretation method can answer the challenges of the times, it
is more practical, systematic, dynamic and easy to understand. This research is
qualitative, namely, describes the discussion and research results or writing in the
form of a description of the learning between Khidr and Musa so that it becomes a
complete picture. By using an interpretive approach in the form of a literature
study, namely by examining the books of interpretation such as the previous
scholars or contemporary scholars. And the hadith books of Shohih Bukhari
Muslim and Kutubus Sittah which are primary data, while secondary data is taken
from books related to spiritual intelligence, stories of the Prophets, from theses
related to the story of Prophet Khidir and Prophet Musa, articles articles and
journals. The results of the study aim to determine the aspects of spiritual
intelligence possessed by the Prophet Khidir and the Prophet Musa, and among
the aspects of spiritual intelligence there are 3, namely: (1) aspects of the
spirit/soul, (2) social aspects, (3) psychological aspects. And the knowledge of
laduni what God gave to the Prophet Kihidir. And another purpose of this research
is to find out what educational values are obtained from the meeting of Prophet
Khidir and Prophet Musa, and the educational values include: (1) the value of
tawadhu, (2) the value of patience, (3) tawakkal value, (4) discipline value, (5)
good attitude value, (6) the value of sincerity in studying, (7) the ethical value of
students to teachers.
Keywords: Spiritual Intelligence, Tafsir Thematic, Prophet Khidir and Prophet
Musa
Effectivity of Banana Peel Extract Kepok ( Musa paradisiaca ) as An Anti-Inflammatory of Gingivitis in Rats (Rattus norvegicus)
No full textArmed with the problem of banana skin waste that has anti-inflammatory content and has not been utilized optimally, the author is interested to conduct research on The Effectiveness Test of Banana Skin Extract Kepok (Musa paradisiaca) as An Anti-Inflammatory of Gingivitis in Rats (Rattus norvegicus)
The role of Bank Negara Malaysia in limiting imprudent consumption
No full textThis study identifies the role that Bank Negara Malaysia plays in regulating imprudent consumption. In doing so, the author reviews the Guidelines on Responsible Financing introduced by the Bank in 2012 to regulate the consumer credit market. Since consumers are highly dependent on credit to purchase what they desire, the Bank tightened lending procedures. The author also argues that despite the claimed ethical superiority of Islamic finance, there is no apparent difference when it comes to providing loans (or rather financing) to consumers. The findings of this study suggest that such procedures reduced the growth of household borrowing and consumer loans/financing. As such, the study concludes that Bank Negara Malaysia has an effective role to play in limiting the negative effects of imprudent consumption
Manẓūm al-Awjalī (An Apparatus of al-Aujaly)
No full textThe entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact [email protected]. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Mohammed Bara’u Musa & Hauwa Usman (Local Project Managers), Adamu Mohammed, Abacha Kachalla, Abdrra’uf Abdullahi & Falmaa Madu Ibrahim (General Field Facilitators), and Haladu Mamman (Photographer). Technical Team: Prof. Fallou Ngom (Director African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). These Collections of Fulfulde & Kanuri Ajami materials are copied as part of the African Studies Center’s African Ajami Library.
Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]).
Citation: Materials in this web edition should be cited as: Kurfi, Mustapha Hashim, Ngom, Fallou, and Castro, Eleni (2019). African Ajami Library: Digital Preservation of Fulfulde & Kanuri Ajami Materials of Northeastern Nigeria. Boston: Boston University Libraries: http://hdl.handle.net/2144/38242. For Inquiries: Please contact Professor Fallou Ngom ([email protected]).Provenance / Custodial history: This manuscript is owned by Alhaji Bashir who was born and raised in Damask in Borno State in northeastern Nigeria. He is a graduate of the University of Maiduguri, and has a Bachelor’s degree in Linguistics. He said that his interest in Kanuri Ajami, coupled with his background (being Kanuri himself and a linguist), motivate him to develop a collection of Kanuri Ajami texts. Alhaji Bashir has extensive Islamic knowledge and currently works for the Borno State government.This manuscript is a very short work in Arabic with extensive explicatory glosses in Kanuri Ajami. It has two parts. The first is Shaykh Muḥammad Ṣāliḥ’s work dealing with tawḥīd (oneness of God), the five pillars of Islam, the attributes of Allāh, the articles of faith, and elaborated notes on the characteristics of the Almighty God. The second part of the work deals with anger, anxiety, and depression. It provides words of wisdom on how to manage, control and eradicate these conditions. Both parts (tawḥīd and anger management) are written as poems. It is unclear whether the author of the first part is the same as author of the second part. The manuscript reflects the long history of Islamic scholarship in Kanem-Borno. The manuscript is unbound, complete, easy to read, and has no damaged pages. The total number of pages is only 11.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
The effect of diosgenin and condensed tannin in Musa x paradisiaca flower on rats milk composition and growth rate of suckling pups
No full textThe presence of secondary compounds has been recognized to have a profound effect upon both the nutritive and feeding value of foods. These effects are beneficial in some instances. In this study, a steroid saponin known as diosgenin and condensed tannin from Musa x paradisiaca flower were evaluated for its potential efficacy in accelerating growth rate of Sprague Dawley suckling pups. Nutrients composition of milk collected from the nursing rats using a modified mechanical device after an injection of oxytoxin were also determined. Pups growth rates (g/day) for all treatments groups were measured as the slope of the regression of y = pup weight versus x = day of lactation. Pups growth rate was significantly improved for the groups treated with the aqueous and diosgenin extract in which the equation are y = 1.871x – 0.271 and y = 1.712x + 2.059, compared to negative control, metochlopramide and tannin which are y = 1.434x + 2.221, y = 1.349x + 3.602 and y = 1.221x + 5.397, respectively. The proximate value in dry weight basis of milk showed that it contains of moisture, fat, protein, ash and carbohydrate of 4.179 – 5.739 %, 36.248 – 45.563 %, 30.323 – 34.293 %, 6.52 - 8.451 % and 10.475 – 16.751 %, respectively. High protein content measured in milk of diosgenin extract group suggests a possible effect of the extract in improving growth rate of the suckling pups
Intellectual property laws and Islam in Malaysia.
No full textPhDThis study is undertaken on the premise that Islam and Islamic law is to be taken into
serious consideration in any future legislative reform of laws in Malaysia. Islam being
the religion of the country and the strong religious sentiment of the Muslims (who
form the majority in Malaysia) cannot be overlooked or dismissed lightly by the
legislators in Malaysia. Reformation of intellectual property laws is timely, as we are
now approaching to the dateline set by GATF-Trips agreement which aim is to
improve our standard of intellectual property protection. This study seeks to analyze
and evaluate the current legislation pertaining to intellectual property in Malaysia in
terms of the philosophy and rules governing the existence, ownership and exercise of
these rights and their consistency and inconsistency with Islam and Islamic law. The
main objective of this study is to prove that a coherent and logical conceptual
framework of ownership of intellectual property can be derived from an Islamic
perspective which not only offers the basis of rights but also defines the scope of
these rights. From the point of ownership of rights, support can be obtained from the
normative framework of property rights within the traditional classification of 'mal'
(property) and 'haqq al-milkiyyah' (ownership rights) under Islamic law. From the
point of exercise of rights, the exact scope can be defined from the analysis of
fundamental concepts which have been developed by Muslim jurists. It has been
established that Islam and Islamic law offers a sound and systematic paradigm, which
in deeper analysis, can satisfy both our current obligations under international
treatises, as well as our responsibility to practise our religion to the fullest
Guardian - prayer aids for visually impaired, make your pray easier ....
No full textGuardian device is prayer aid that designed for visually impaired or blind ppl, to perform prayer or
other duties. It is because, nowadays there are many ppl that suffer from minor to variour serious vision
disability which make diffeculties for those who are independance living. Most common vision problem
is praying. Therefore, this device is designed to solve thoes problems. There are three function; Azan
alert, Qiblat compass and electronic beards. The systems used are GPS which is well known about
navigator and world clock. Moreover, digital counter systen eases you to count number of zikkrullah to be
more precise and with no worry
Critical edition of Muhammad Al-Tayyib's manuscript "Travel to Hijaz" : annotated and authenticated
No full textOne of the outstanding scholars of his field was Muhammad b.Muhammad al-Tayyib b. Muhammad b. Musa b. Muhammad al-Sharql al-Sumayll.al-FasI al-Madanl. Born in the city of Fez in 1110/1698. He studied with some of themost known scholars of Morocco at that time including, Abu al- cAbbas Ahmad al-Misnawi, Abu c Abdullah Muhammad al-Misnawi, Abu al-c Abbas Ahmad al-Fasi andAbu Tahir Muhammad al-Kurani. Having acquired his early education in his homecountry he emigrated eastward to Tunisia, Libya, Egypt and finally to Medinahwhere he died in 1170 /1756 after living and teaching there for many years.It is not surprising then that this great scholar left behind him a treasure of works in avariety of fields; indeed we find that Ibn al-Tayyib wrote many works, including fourin jurisprudence, three in hadfth and sixteen in grammar and in linguistics. Despitethis however many of his academic contributions remain in manuscript form andtherefore are inaccessible to the greater majority.One such work is "Rihlah ilaal-Hijaz\ which is particularly important to the field oftravel literature as it represents a major contribution. This is because Ibn al-Tayyibcame relatively late, historically, compared to other travel writers. In addition, itcontains many minute details, which the author took care to record during hisjourney from place to place. It also contains accounts of everything he saw and hiscomments regarding the social, economic and political conditions of the countries hevisited, as well as comments about the scholars whom he was able to meet. Thiswork is important also because it is considered the most important reference for theauthor's life, culture and is an important literary reference in terms of the poetry andprose, classical and modern, eastern and western, that it contains. In addition itaccounts for both literary and religious scholars, the linguistic derivations ofgeographical names and draws attention to the mistakes of those who wrote aboutthem before him. Bearing in mind the great significance of this work from a varietyof aspects this thesis involves the complete revision, editing, annotation andauthentication of the manuscript including the correction of missing characters andproviding available information and biographical notes on the text
Astrology in literature: how the prohibited became permissible in the Arabic poetry of the mediaeval period
No full textThis thesis is concerned to position the art of astrology within the context of classical Arabic poetry, primarily by investigating and elucidating attitudes to the notion of
qadar (fate) and the ideology in which it was embedded. These attitudes were revelatory of the broader world view of the Arabs of those periods, and their shifts from those held in the pre-Islamic and early Islamic eras tell us a good deal about the importance given to the nature and role of fate and about the various understandings of its influence. The pre-Islamic Arab's notion of qadar was in some ways similar to that of the early Muslims: both emphasised predetermination and the irresistible power of fate. But while the jahilf (Pre-Islamic) Arabs identified fate with the malign power of dahr (Time), the Muslims believed the power of fate lies in the hands of God the
Omnipotent, who alone is responsible for the fate of the whole universe. Thus the astrology of the pre-Islamic era was one aspect of divination (kihana) and claimed to be
able to reveal in advance an individual's destiny, which could be avoided by taking certain precautions. These precautions, however, were considered effective only in
relatively trivial cases; they were useless in the areas of major impact: a person's happiness or misery (shaqiiwa aw sa ada), sustenance (rizq) and one's term (ajal), the
three inevitable and irresistible manifestations of fate. In the Islamic period not only these major aspects of life are governed and controlled by the Omnipotent; the destiny
of the universe, in even its most minute details, is determined and controlled by God alone. Astrology was considered to be of no value whatsoever, and its practitioners were subject to the death penalty. These two irreconcilable views are evident in early Islamic poetry, which reflected clearly the response of poets, and society, to astrology from the perspective of qadar.
When the orthodox caliphate was replaced by dynastic rule the status of astrology was changed dramatically. The idea that the stars, as indicators, play a role in the life of
human beings found popowerful supporters in some governors of the Islamic world, who allowed astrology to fulfil a public function regardless of the hostility of the official
religion of that society. This social phenomenon generated rich material of a controversial character in the realm of literature. Investigating the factors, motivations
and impact of mediaeval political, theological and philosophical attitudes to astrology, in relation to the notions of free will and predestination, is the concern of this study
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