243,663 research outputs found
Sono teorie politically correct, ma deboli. Recensione di C. Deregibus e G. L. Beccaria al libro: P. Gregory, Teorie di architettura contemporanea. Percorsi del postmodernismo, Carocci editore, Roma 2010 (2° Ristampa, Luglio 2012)
No full textRecensione di C. Deregibus e G. L. Beccaria al libro: P. Gregory, Teorie di architettura contemporanea. Percorsi del postmodernismo, Carocci editore, Roma 2010 (2° Ristampa Luglio 2012
Portrait of Sydney Stonehaven [picture] /
No full textCondition: Good.; Inscriptions: "Sydney Stonehaven" --Signed in ink lower left. "C...[?] Gregory" --In pencil lower left corner.; Title from inscription on photograph
No. 55, Lillian Ence, interview by Gregory C. Thompson
No full textTranscript (40, 39, 52 pages) of three interview by Gregory C. Thompson with Lillian Ence, former secretary in the University of Utah administration, on March 18, May 5, and September 16, 1980.This interview is no. 55 in the Everett L. Cooley Oral History Project, and tape nos. 55, 57, and 58Ence (b. 1912) recalls her background and her work with and impressions of University of Utah presidents and other administrators, 1950s-1980s. Interviewer: Gregory C. Thompso
[Telegram from E. D. Joost to M. C. Gregory - October 3, 1933]
No full textTelegram from E. D. Joost, secretary on behalf of Odelia R. Staiti, to Mrs. M. C. Gregory of Unadilla, Okego County, New York, informing her of the passing of Henry Staiti on Monday, October 2, 1933
Herbert E. Gregory Book 7: Navajo, 1913, 1914
No full textHerbert E. Gregory Book 7: Navajo, 1913, 1914: Album containing photographs from Herbert Gregory\u27s 1914 expedition to the Navajo Indian Reservation in Arizona and Utah, as well as photos by expedition members Wilson B. Emery and Kenneth C. Heald, taken in 1913
No. 5, David Alder, interview by Floyd A. O\u27Neil and Gregory C. Thompson
No full textTranscript (21 pages) of interview by Floyd O\u27Neil and Gregory C, Thompson with David Alder on November 23, 1984. This interview is no. 5 of the Everett L. Cooley Oral History Project, and tape no. U-200Alder (1901-1985) recalls his early life in Salt Lake after his arrival from Latvia, the Jewish community in the city, and the Rosenblatt family. 1909-1940s. Interviewers: Floyd A. O\u27Neil, Gregory C. Thompso
Mangum family with Herbert E. Gregory, Paria.
No full textPhoto by J. C. Anderson shows the Mangum family (local residents of the area) with Herbert H. Gregory at Paria, Kane County, Utah, in the 1930s. Photograph from Herbert E. Gregory Book 10: San Juan, Zion, Capitol Reef, 1915-193
Shinarump Conglomerate. Fort Defiance. Heald & Gregory, photo (Photo G307)
No full textPhotograph by Kenneth C. Heald showing Shinarump Conglomerate strata in a cliff near Fort Defiance, Arizona, in 1913. Photo 579 from Herbert E. Gregory Book 6: Navajo, 1913
No.282, Jesse Kimball Smith, interview by Joseph Arave and Gregory C. Thompson
No full textTranscript (183 pages) of several interviews by Joseph Arave and Gregory C. Thompson with Jesse Kimball ("K") Smith, one of the founders of the Brighton ski resort, in May and June 1989. This interview is no. 282 in the Everett L. Cooley Oral History Project, and tape nos. 993 to 998Smith (b. 1916) recalls the establishment of skiing at Brighton, World War II service in the 10th Mountain Division, skiing in Japan, and further development of skiing at Brighton. Interviewer: Gregory C. Thompso
THEOLOGIA AND OIKONOMIA: THE SOTERIOLOGICAL GROUND OF GREGORY OF NAZIANZUS’S TRINITARIAN THEOLOGY.
No full textThis dissertation explores the soteriological ground of the trinitarian theology of
Gregory of Nazianzus and establishes a consistent link in his thought between the
spheres of oikonomia and theologia. His writings are studied against the background of
contemporary theological and philosophical trends thus demonstrating the context
within which he elaborated his main theological concepts as well as their novelty.
Although Gregory drew heavily on the heritage of his intellectual master Origen, he
significantly changed his perspective from cosmological speculations to reflections on
the historical embodiment of Christ’s salvific activity. This shift was to lead Gregory
towards a positive view of the body and of bodily desire which he considered a vital
force in human existence capable of union with God in the process of deification.
Gregory thus fully identified Christ with humanity in its total manifestation, including
the human mind with its fallen and rebellious desire, now assumed and redeemed in the
incarnation. Hence Gregory placed the suffering image of Christ at the heart of his
trinitarian theological construction. As this thesis argues, around this image evolves the
whole dogmatic edifice of Gregory’s theology. Christ’s divine sovereignty is
understood not in separation and independence from the passion on Cross. Rather, its
full manifestation is only possible because of the cross, because of Christ’s free and
willing acceptance of it. The whole set of interrelationships between the suffering
Christ and the Father and the Holy Spirit are depicted according to the logic of
coincidence of sovereignty and humiliation. It is precisely in this combination of
theological themes – expressed with our new concept of “kenotic sovereignty” – that
the focus of the present thesis is located. This innovative spiritual disposition shapes
both Gregory’s theological epistemology and his hermeneutical strategy. Arguing for
the possibility of knowing the divine in and through human bodily existence and
corroborating this view with suitably interpreted Scriptural evidence, he opens the
horizons for the human ascension to the realm of the divine trinitarian life. In this way
Gregory envisages access to the transcendent theology of the Trinity which is
understood by him in purely personal terms, insofar as it implies the intimate
conversation of God with us “as friends” (Or. 38.7). This unique reworking of classical
and Christian themes is possible because of Gregory’s insistence that divine
sovereignty and transcendence become intelligible exclusively in the context of Easter.
Thus the habitually neglected narrative of the cross and resurrection of Christ in the
thought of the Theologian is the only key to unlock his understanding of the luminous
mystery of the Trinity
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