3,305 research outputs found
Natalie Schlack portrait, circa 1964-1969
No full textBlack-and-white photograph of Natalie Schlack sitting at a desk. The captions on the reverse of the image read, "Registrar Schlack" and "Miss Natalie Schlack; Registrar." The stamps on the reverse of the image read, "Taylor Publishing Co. JOB NUMBER 02764; PICT. NO. 3; PAGE NO. 235; THE U. OF CHATTANOOGA; CHATTANOOGA, TENN." and "WINBORN GREGORY.
Natalie Schlack portrait, circa 1964-1969
No full textBlack-and-white photograph of Natalie Schlack sitting at a desk. The captions on the reverse of the image read, "Registrar Schlack" and "Miss Natalie Schlack; Registrar." The stamps on the reverse of the image read, "Taylor Publishing Co. JOB NUMBER 02764; PICT. NO. 3; PAGE NO. 235; THE U. OF CHATTANOOGA; CHATTANOOGA, TENN." and "WINBORN GREGORY.
Dataset for the paper 'Internal Gas Composition and Pressure in As-drawn Hollow Core Optical Fibers'
No full textThis dataset supports the publication:
Shuichiro Rikimi, Yong Chen, Thomas W. Kelly, Ian A. Davidson, Gregory T. Jasion, Matthew Partridge, Kerrianne Harrington, Thomas D. Bradley, Austin A. Taranta, Francesco Poletti, Marco N. Petrovich, David J. Richardson and Natalie V. Wheeler
TITLE: Internal Gas Composition and Pressure in As-drawn Hollow Core Optical Fibers
JOURNAL: Journal of Lightwave Technology</span
Ep. #184 - Natalie Loveless
No full textThis recording and transcript form part of a collection of podcasts conducted by the Cultures of Energy at Rice University. Cultures of Energy brings writers, artists and scholars together to talk, think and feel their way into the Anthropocene. We cover serious issues like climate change, species extinction and energy transition. But we also try to confront seemingly huge and insurmountable problems with insight, creativity and laughter.Dominic and Cymene celebrate the one thing the USA ever did right—Mr. Rogers. And we wonder whether there is such a thing as Canadian BBQ. Then (13:02) the delightful Natalie Loveless (http://loveless.ca/about) joins the pod. She is the author of a forthcoming book with Duke University Press, How to Make Art at the End of the World: A Manifesto for Research-Creation, and that’s where we begin the conversation with a discussion of the relatively new domain of “research-creation” in Canadian higher education and its potential to help expand who belongs in universities and their modes of legitimate practice. We turn from there to the dilemmas of teaching climate catastrophe to students and her new book project, Sensing the Anthropocene: Aesthetic Attunement in an age of Urgency, which connects research-creation to climate justice. We talk about relation as artistic form and why she thinks it is so crucial that Anthropocene art pursue ecological forms that rupture the systems that brought us to our present circumstances. Finally, we discuss why it’s important not to be captured by the tools and temporalities of university audit culture, her thoughts on the Anthropocene concept as lure and barnacle, and how we might build a feminist university of creativity, experiment and with an eros that is cathected, committed and sustaining
Dataset for Tubular anti-resonant hollow core fiber for visible Raman spectroscopy
No full textThis dataset supports the publication:
AUTHORS:Ian A. Davidson, Matthew Partridge, John R. Hayes, Yong Chen, Thomas D. Bradley, Hesham Sakr, Shuichiro Rikimi, Gregory T. Jasion, Eric Numkam Fokoua, Marco Petrovich, Francesco Poletti, David J. Richardson and Natalie V. Wheeler
TITLE: Tubular Anti-resonant Hollow Core Fiber for Visible Raman Spectroscopy
JOURNAL: Sixth International Workshop on Specialty Optical Fibers and Their Applications (WSOF 2019) Conference Digest
PAPER DOI: 10.1117/12.2557110</span
Natalie Daise reads De Nyew Testament, Luke 2:1-4
No full textVisual and performing artist Natalie Daise reads a passage from the Gullah Sea Island Creole Translation of the New Testament. She then reads the parallel passage in the King James Version. Natalie and her husband, Ron, worked on the translation of the Bible into Gullah. Keywords: Gullah Language, Bible, GUL
First person – Natalie Farrawell
No full textABSTRACT
First Person is a series of interviews with the first authors of a selection of papers published in Journal of Cell Science, helping early-career researchers promote themselves alongside their papers. Natalie Farrawell is the first author on ‘SOD1A4V aggregation alters ubiquitin homeostasis in a cell model of ALS’, published in Journal of Cell Science. Natalie is a Senior Research Assistant in the lab of Justin Yerbury at the Illawarra Health and Medical Research Institute, University of Wollongong, Australia, investigating the molecular processes underpinning amyotrophic lateral sclerosis (ALS), with a particular emphasis on protein misfolding, protein aggregation and inclusion formation.</jats:p
Christ our healer : a constructive dialogue between John Calvin and Gregory of Nazianzus.
No full textMetaphors of disease and healing for sin and salvation have not received much attention in contemporary confessional Reformed circles. This dissertation takes a preliminary step towards a Reformed catholic understanding of these metaphors by evaluating their use by John Calvin and Gregory of Nazianzus. I do not attempt a full systematic account but offer these readings of Calvin and Gregory as a first exploratory step toward a Reformed catholic account of salvation as healing. Study of these figures reveals that the motifs of disease and healing provide a mode of speaking about salvation that holds together forgiveness and transformation while also recognizing the seriousness of sin and the need for divine action. I show that Calvin regularly uses disease as a metaphor for original sin and its impact, enabling him to indicate the pervasive, yet metaphysically accidental, corruption of sin while allowing for continued human action. Calvin uses healing as a metaphor in a much more limited fashion, but he uses healing language to speak organically about the twofold grace of justification and sanctification. Calvin uses healing language to highlight the transformative work of God, and particularly the Holy Spirit, as ongoing in the Christian life and received through the Lord's Supper. Gregory of Nazianzus provides a helpful (and more extensive) account for comparison, especially the use of healing as a metaphor for salvation. Gregory uses disease as a metaphor for sin to push the physical healthy to care for the physically ill and paradoxically describes sin as a chosen disease. Gregory offers a robustly Christological account of salvation as healing, wherein Jesus transformatively heals us by serving as both physician and cure. This healing is received by the Christian through multiple channels, including the ministrations of the pastor, baptism, and loving care for others. This dissertation concludes with a consideration of the possible benefits and drawbacks of using such imagery for salvation in contemporary constructive theology
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