145,615 research outputs found
Letter from Grace B., Canfield, Ohio, to Laura F. Thomas, Columbiana, Ohio, April 16, 1885
No full textA letter from Grace, a student, to Laura Thomas of Columbiana, Ohio, discussing her classes and stating that she misses Laura
113. Shawl owned by Mrs. Grace B. Allred of Spring City, Utah
No full textDocument for a shawl owned by Mrs. Grace B. Allred of Spring City, Utah. Belonged to owner\u27s grandmother, Elizabeth Hudson (b. 1821), and brought from Englan
Grace Halsell
No full textGrace Halsell was the first woman to ride in the B-36 bomber.2356px x 2992p
112. Necklace owned by Mrs. Grace B. Allred of Spring City, Utah
No full textDocument for a necklace owned by Mrs. Grace B. Allred of Spring City, Utah. Brought from England in 1856 by owner\u27s husband\u27s grandmother, Emma Lucas Robinson. Photograph not in fil
111. Jewelry: brooch and earrings owned by Mrs. Grace B. Allred of Spring City, Utah
No full textPhotograph of and document for a brooch and pair of earrings owned by Mrs. Grace B. Allred of Spring City, Utah. Brought from England in 1856 by owner\u27s husband\u27s grandmother, Emma Lucas Robinson (b. 1829), who crossed plains in the Ellsworth Handcart Compan
Grace: Free, costly, or cheap?
No full textThis thesis examines the concept of cheap and costly grace in Discipleship within the context of Bonhoeffer’s theological, and historical background. I shall argue that cheap grace is not grace but rather an ironic statement that Bonhoeffer created in reaction to Lutheran theologians who denied the role of works as a necessary response to faith. Bonhoeffer believed that these Lutherans centred their theology on traditions and Creeds, rather than accepting Christ’s call to discipleship, and neighbourly love.
Costly grace, in contrast to cheap grasp is characterised by faith which is active in obedience to Christ. Bonhoeffer calls costly grace the call to discipleship, and expects Christians to accept the operational consequences of obedience. These consequences are suffering, persecution, and possibly even martyrdom. However, costly grace is not only a call to action. Costly grace is grace, which means that a Christian comes closer to God, and the truth of their existence through living a life of obedience and discipleship.
However, Bonhoeffer’s theology of costly grace is not without criticism; and I will propose that Bonhoeffer’s treatise of ‘Costly Grace’ is lacking an adequate theology of the Holy Spirit, overly Christocentric, and can be accused of taking away the central Reformation tenet of grace as a gift. I will propose that all of these criticisms can be explained by Bonhoeffer’s life setting. For example, a lack of Pneumatology, and an overly represented Christology was a product of Bonhoeffer Lutheran background and the Christocentric theology of the day. Moreover, it can be argued that Bonhoeffer’s belief that faith must be expressed in concrete acts of obedience was a product of what Bonhoeffer perceived as the need of the church, at a time when Nationalism, and Germanism had overtaken Christian beliefs
Life with a weak Heart; Prolonging the Grace Mission despite degraded Batteries
No full textThe two Grace satellites were successfully launched on March 17, 2002 by a Russian Rockot launcher. GRACE not only was the first dual-satellite mission operated by GSOC, but it also
was the first formation-flying occurring at an altitude below 500 km. The mission is extremely successful from a scientific point of view and the originally envisaged mission duration of 5 years has more than doubled by now. A follow-on mission is planned by the same partners for 2016 and JPL projects a new generation in the twenties, so there is a strong incentive to prolong GRACE and try to bridge the gap.
Infirmity comes with age and several components have deteriorated or are defunct. Nevertheless, the scientific goals can still be obtained to nigh on 100%. The major challenge
for operations is posed by the degradation of the NiH2 batteries. These are comprised of 20 cells packaged in the common pressure vessel (CPV) configuration. However, two cells have shorted out on Grace 1 and one on Grace 2. The available capacity of the operational cells is also severely degraded. The current operational capacity of the batteries is limited to ≤ 3 Ah as compared to the original nameplate capacity of 16 Ah.
This paper describes the special operations needed to prolong the mission despite the considerable power constraints. The first Section gives a general overview with emphasis on the components relevant to this paper. The battery, its current state and the mission specific circumstances which require special handling are described in Section 2. The several threats to and failure mechanisms of NiH2 batteries are also presented here. The third Section then contains a detailed description of all measures taken to pamper the batteries. This includes
heater and parameter settings, special on-board macros, orbit-to-orbit charge regulation, but also physical actions such as turning the satellites away from the Sun to force battery
discharging and subsequent charging. The fourth Section, finally, presents conclusions, recommendations and an estimation of how long the Grace mission can be prolonged
Grace Aguilar’s historical romances
No full textPhDMy dissertation looks critically at Grace Aguilar’s historical romance novels and short
stories, and investigates English writers’ uses of history in early- to mid-nineteenth century
fiction. Shifting the current critical emphasis on Aguilar’s Jewish texts, I
have analyzed the ways in which Aguilar revises the genres of the national tale, the
gothic romance, and the medieval romance in order to demonstrate her participation
in the construction of nineteenth-century domestic values.
In Chapter One, I introduce to critical debate Aguilar’s juvenilia, relying on
unpublished manuscripts and novels published only in the twentieth century to
establish the origins of Aguilar’s interest in history and historical writing. Locating
Aguilar’s narrative style in the early nineteenth-century national tale, I show that as a
child Aguilar envisioned the English and Scottish nations as a family, making
domesticity both a private and a public—a female and a male—value.
Chapter Two focuses on Aguilar’s use of history to express nineteenth-century
domestic ideals in her version of the gothic romance. Deploying the setting of the
Catholic Inquisition in Spain and Portugal, Aguilar writes gothic tales that unite
Jewish and Protestant gender values. She makes heroic the Jewish female martyr to
suggest not only that nineteenth-century Protestants and Jews share similar domestic
principles, but also that Jewish women could be seen as ideal models for Protestant
women.
Finally, in Chapter Three I explore Aguilar’s participation in the nineteenth-century
medievalist tradition by reflecting on her revision of nineteenth-century literary
idealizations of the Middle Ages. In these short stories, Aguilar fictionalizes the
sixteenth-century European chivalric ethos, looking critically at the role of women in
court society at the end of the Middle Ages. Deploying the tropes prevalent in
popular nineteenth-century anti-medievalist fiction, Aguilar debunks celebrations of
the Middle Ages by showing how chivalry is antagonistic to nineteenth-century
domesticity
Overview of GRACE (Ireland) Research Project and Summary of Findings and Recommendations Global Researchers Advancing Catholic Education (GRACE)
No full textGlobal Researchers Advancing Catholic Education (GRACE) is an international research-based partnership between academics in universities and Catholic education bodies across three different
continents (Mary Immaculate College, Limerick; Notre Dame University, Fremantle, Australia; Roche Center for Catholic Education, Boston College; St Mary’s University, London; University of Glasgow; and the International Office for Catholic Education). GRACE provides an opportunity for scholars and practitioners of Catholic education and theology in their respective countries to affirm, study, collaborate, and respond meaningfully to challenges in Catholic education. Among its aims is to strengthen the argument for the importance of faith-based schools in a plural society
Letter from Grace Wolfe to B. R. Colson
No full textLetter from Grace Wolfe to B. R. Colson. The three-page handwritten note is dated 11 December 1912. There is a transcript of the correspondence included in the item PDF
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