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    Max Weber e la questione della cultura

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    Giovanni Morrone, Max Weber and the Question of Culture The essay illustrates on the one hand the lines of continuity of Weber’s methodological reflection with respect to the Neo-Kantian conception of method, and on the other hand the clear differences between Weber’s conception of culture and the Neo-Kantian philosophy of values. For Weber, cultural values cannot be coordinated in a value system, but inevitably converge in a fluid structure of conflicting points of view, which he reconstructs on the background of his studies on the sociology of religion. The outcome is a reflection on the “meaning of culture”, which allows a critical view at the whole Weberian thought

    Begriff und Wirklichkeit. Emil Lask und die Frage des Emanantismus

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    The essay shows how the anti-emanationism represents a central element in Emil Lask’s thought. The author focuses especially on Lask’s methodological and social-juridical reflections, referring broadly to Lask’s correspondence. Lask’s concept of knowledge is viewed as a concept constantly suspended between the rejection of emanationism and the necessity of integrating the analytical logic

    Oriente e Occidente nella Kulturmorphologie di Leo Frobenius

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    Il contributo ripercorre l’intero itinerario scientifico di Leo Frobenius (1873-1938), ricostruendo la genesi della Kulturkreislehre e le sue riformulazioni post-belliche convergenti nel concetto di Paideuma. La morfologia della cultura di Frobenius è così inserita nel dibattito primo-novecentesco circa lo statuto epistemico del concetto di Kultur, le sue possibili applicazioni metodologiche e le sue frequenti ricadute ideologiche. La riscoperta dell’originalità delle culture africane, per cui Frobenius è generalmente ricordato, viene in tal modo letta in relazione all’elaborazione di un modello di interpretazione culturale essenzialistico e programmaticamente anti-umanistico

    La filosofia della cultura. Genesi e prospettive

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    Questo volume raccoglie i contributi che studiosi della più ampia estrazione, italiani e stranieri, hanno dedicato a un tema fondamentale per i nostri tempi. L’oggetto “cultura”, tema centrale pure della filosofia cassireriana, è letto, analizzato e proposto come nodo problematico ma gravido di spunti fecondi e attuali, da plurime prospettive teoriche e ambiti disciplinari diversificati

    Deutschland und der Orient. Philologie, Philosophie, historische Kulturwissenschaften

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    The present volume is based on the conviction that only by starting from a comparison and integration of different perspectives and disciplines can the complexity of the theoretical, methodological, socio-political and cultural-critical motives underlying German Orientalism be presented. e single disciplinary developments off er only one-sided and fragmentary views if they do not take into account the constitutive interdependence that the individual approaches of philology, philosophy and historical sciences of culture contribute to the subject of the Orient. Overcoming the idea of a history of historiographical culture as a sequence of horti conclusi and non-communicating specialisms is what this volume attempts with a first step that is not easy and also risky

    Universalität als Werthaftigkeit. Das „Scheitern“ des Fichtebuchs von Emil Lask

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    The author analyzes Emil Lask’s Fichtes Idealismus und die Geschichte (1902), remarking its failure in the attempt of founding an integrative relationship between value and real individuality, and of reconciling the transcendence of validity with the individual foundation of value. The possibility of conceiving an integrative dimension between value and reality supposes the rejection of any valuable universalism and the acknowledgement of all the relativizing consequences deriving from the fact that value emerges only within the historical individuality. Anyway, the author believes that an universality of value, understood as valuableness, that is the common capacity to attribute value which is typical of the historical subjects, is still conceivable
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