9,090 research outputs found
THEOLOGIA AND OIKONOMIA: THE SOTERIOLOGICAL GROUND OF GREGORY OF NAZIANZUS’S TRINITARIAN THEOLOGY.
No full textThis dissertation explores the soteriological ground of the trinitarian theology of
Gregory of Nazianzus and establishes a consistent link in his thought between the
spheres of oikonomia and theologia. His writings are studied against the background of
contemporary theological and philosophical trends thus demonstrating the context
within which he elaborated his main theological concepts as well as their novelty.
Although Gregory drew heavily on the heritage of his intellectual master Origen, he
significantly changed his perspective from cosmological speculations to reflections on
the historical embodiment of Christ’s salvific activity. This shift was to lead Gregory
towards a positive view of the body and of bodily desire which he considered a vital
force in human existence capable of union with God in the process of deification.
Gregory thus fully identified Christ with humanity in its total manifestation, including
the human mind with its fallen and rebellious desire, now assumed and redeemed in the
incarnation. Hence Gregory placed the suffering image of Christ at the heart of his
trinitarian theological construction. As this thesis argues, around this image evolves the
whole dogmatic edifice of Gregory’s theology. Christ’s divine sovereignty is
understood not in separation and independence from the passion on Cross. Rather, its
full manifestation is only possible because of the cross, because of Christ’s free and
willing acceptance of it. The whole set of interrelationships between the suffering
Christ and the Father and the Holy Spirit are depicted according to the logic of
coincidence of sovereignty and humiliation. It is precisely in this combination of
theological themes – expressed with our new concept of “kenotic sovereignty” – that
the focus of the present thesis is located. This innovative spiritual disposition shapes
both Gregory’s theological epistemology and his hermeneutical strategy. Arguing for
the possibility of knowing the divine in and through human bodily existence and
corroborating this view with suitably interpreted Scriptural evidence, he opens the
horizons for the human ascension to the realm of the divine trinitarian life. In this way
Gregory envisages access to the transcendent theology of the Trinity which is
understood by him in purely personal terms, insofar as it implies the intimate
conversation of God with us “as friends” (Or. 38.7). This unique reworking of classical
and Christian themes is possible because of Gregory’s insistence that divine
sovereignty and transcendence become intelligible exclusively in the context of Easter.
Thus the habitually neglected narrative of the cross and resurrection of Christ in the
thought of the Theologian is the only key to unlock his understanding of the luminous
mystery of the Trinity
Letter from Benjamin Gilbert to Alden Partridge, 28 June 1822
No full textBenjamin Joseph Gilbert writes from Hanover, New Hampshire, to Alden Partridge in Norwich, Vermont, regarding the recent misconduct of his son, Samuel, at Partridge's academy.Transcription by L. Gregory Curtis, NU'77, MSIA'07. Transcriptions may be subject to error
Les effets des hausses du Smic sur le salaire moyen
No full textChouard Valérie, Verdugo Gregory, Cette Gilbert. Les effets des hausses du Smic sur le salaire moyen. In: Economie et statistique, n°448-449, 2011. pp. 3-28
Language and theology in St Gregory of Nyssa
No full textThis MA thesis focuses on the work of one of the most influential and authoritative theologians of the early Church: St Gregory of Nyssa (†396). My topic of research consists in the relationship between language and theology, as it shaped in Gregory’s polemical works against the radical Arians, in particular against Eunomius of Cyzicus (†395).The first chapter tackles the historical side of the controversy and provides the chronology of the dogmatic disputes on the dogma of Trinity following the Council of Nicaea (325). The second chapters illustrate the conflict being at stake between two theological methodologies: Gregory's grammar of thought is scriptural, whereas Eunomius' theology is much more philosophical and inflexible in its terms. Eunomius claimed that one can know God by his essence in the concept of 'ingenerate'. On the contrary, for Gregory of Nyssa, God 'is above all names'. For him, language and sexuality are realitites of the post-lapsarian world, which made human mind opaque and the exercise of interpretation indispensable. Gregory included also the episode of Babel in the genealogy of our linguistic finitude. The third and the fourth chapters focus on the relationship between language and theological knowledge in St Gregory's third book Contra Eunomium. All words used in human language - including Eunomius' concept of agennetos – have complementary meanings, since no one can describe the essence of an object or of any part of reality. On this basis, Gregory develops his 'theory of relativity' of names, which can never befit God's majesty and glory. In the last chapter, under the heading 'Pragmatics of Language', I investigate the immediate consequences of Gregory's 'theory of relativity'. Speech is treated as a sphere, which resembles the creative power of the hypostatic Word. Therefore, rhetoric becomes the perfect tool for his pastoral concern in doing theology. By choosing rhetoric, Gregory is free to start his theological argument from anywhere, since theology is a discourse about God's redemptive economy. In conclusion, I try to emphasise the actuality of Gregory's theory of names and its importance for the contemporary debates in the Church on thorny issues as Trinitarian theology or gender. I also evaluate Gregory of Nyssa's self-consistency in positive terms
The Prehistoric Period at Sais (Sa el-Hagar)
No full textWilson Penelope, Gilbert Gregory Phillip. The Prehistoric Period at Sais (Sa el-Hagar). In: Archéo-Nil. Revue de la société pour l'étude des cultures prépharaoniques de la vallée du Nil, n°13, 2003. Actualité de la recherche prédynastique : les terrains de fouilles. 2-La Basse-Égypte. pp. 65-72
The Rhetoric of Landscape in Gregory of Nyssa’s Homilies on the Song of Songs
No full textThis is the author accepted manuscript. The final version is available from Brill via the ISBN in this recordAnalytical and Supporting Studies. Proceedings of the 13th International Colloquium on Gregory of Nyssa (Rome, 17-20 September 2014)Series:
Vigiliae Christianae, Supplements, Volume: 150In this paper I want to take you on a walk through a garden. It is, to be sure, an imaginary garden; nevertheless, it bears a significance which extends beyond itself. Some of this significance concerns words and texts: for as we shall see, the garden is, amongst other things, a ‘garden of rhetoric’. The garden in question appears in the Gregory of Nyssa’s Homilies on the Song of Songs.[...
An Evening with Richard Claxton “Dick” Gregory, Civil Rights Activist, Nutritionist, Comedian, and Author
No full textGregory, Richard Claxton “Dick” (Born, October 12, 1932, St. Louis, Mo.), African American comedian and civil rights activist whose social satire changed the way white Americans perceived African American comedians since he first performed in public. Gregory’s autobiography, Nigger, was published in 1963 prior to The assassination of President Kennedy, and became the number one best-selling book in America. Over the decades it has sold in excess of seven million copies. His choice for the title was explained in the forward, where Dick Gregory wrote a note to his mother. “Whenever you hear the word ‘Nigger’,” he said, “you’ll know their advertising my book.” In 1984 he founded Health Enterprises, Inc., a company that distributed weight loss products. In 1987 Gregory introduced the Slim-Safe Bahamian Diet, a powdered diet mix, which was immensely profitable. Economic losses caused in part by conflicts with his business partners led to his eviction from his home in 1992. Gregory remained active, however, and in 1996 returned to the stage in his critically acclaimed one-man show, Dick Gregory Live! The reviews of Gregory’s show compared him to the greatest stand-ups in the history of Broadway
“Judge Me Gently”: Reflections on the Religious Life of John Milton Gregory, 1822–1898
No full text John Milton Gregory is familiar to many Christian educators through his 19th-century publication, The Seven Laws of Teaching. For most readers of this important book, little is known about the author himself. This article explores the religious life and theological foundations of John Milton Gregory, who was both author of The Seven Laws of Teaching and founding president of the University of Illinois. Utilizing his spiritual diaries preserved in his daughter's biography of her father and archival sources from the University of Illinois, this essay offers a theological and spiritual understanding of this important historical figure. </jats:p
The Image of God, Greek Medicine and Trinitarian Polemic in Gregory of Nyssa's De Hominis Opificio
No full textDegree awarded: Ph.D. Greek and Latin. The Catholic University of AmericaThis dissertation can be viewed by CUA users only.This dissertation traces the influence of ancient Greek medical theory upon the development of early Christian anthropology, scriptural exegesis, and theology and culminates in an examination of Gregory of Nyssa's treatise De Hominis Opificio (Hom. opif.). My research demonstrates that Christian reflection on Gn 1.26f. ("Let us make man in our image..."), particularly in the Alexandrian exegetical tradition, is greatly indebted to prior Greek medical and philosophical discussions of the relationship between the hegemonikon, or "ruling principle" of the human soul, and the divine ruler of the universe. Against this backdrop, I further argue that Hom. opif. must be understood in relation to the polemical agenda that Gregory inherited from his elder brother Basil, namely that of the Eunomian controversy. I argue that in Hom. opif. Gregory uses anthropological inquiry to substantiate a theological argument against Eunomius, and that polemical considerations determine in large part both the distinctive anthropology of the treatise and Gregory's manner of appropriating Greek medical material. Because the Alexandrian hermeneutic tradition, as represented by Philo, Clement, Origen, Athanasius, and Basil, had identified the hegemonikon with the image of God in man as described at Gn 1.26f., Gregory appeals to medical theories of its nature and location to support a particular understanding of the image and, consequently, of the God reflected therein. Thus, in Hom. opif. ancient Greek medical philosophy becomes for Gregory a potent weapon against theological heresy.Made available in DSpace on 2014-02-11T18:35:56Z (GMT). No. of bitstreams: 1
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Generalized Metric Repair on Graphs
No full textMany modern data analysis algorithms either assume or are considerably more efficient if the distances between the data points satisfy a metric. However, as real data sets are noisy, they often do not possess this fundamental property. For this reason, Gilbert and Jain [A. Gilbert and L. Jain, 2017] and Fan et al. [C. Fan et al., 2018] introduced the closely related sparse metric repair and metric violation distance problems. Given a matrix, representing all distances, the goal is to repair as few entries as possible to ensure they satisfy a metric. This problem was shown to be APX-hard, and an O(OPT^{1/3})-approximation was given, where OPT is the optimal solution size.
In this paper, we generalize the problem, by describing distances by a possibly incomplete positively weighted graph, where again our goal is to find the smallest number of weight modifications so that they satisfy a metric. This natural generalization is more flexible as it takes into account different relationships among the data points. We demonstrate the inherent combinatorial structure of the problem, and give an approximation-preserving reduction from MULTICUT, which is hard to approximate within any constant factor assuming UGC. Conversely, we show that for any fixed constant ς, for the large class of ς-chordal graphs, the problem is fixed parameter tractable, answering an open question from previous work. Call a cycle broken if it contains an edge whose weight is larger than the sum of all its other edges, and call the amount of this difference its deficit. We present approximation algorithms, one depending on the maximum number of edges in a broken cycle, and one depending on the number of distinct deficit values, both quantities which may naturally be small. Finally, we give improved analysis of previous algorithms for complete graphs
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