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    Il Kitab Aristatalis al-faylasuf fi l-firasa nella traduzione di Hunayn b. Ishaq

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    Edizione del testo arabo, introduzione traduzione e note di A. Ghersetti, 127 pp., testo in arabo e italian

    Hakan Özkan, Narrativität im Kitāb al-Faraǧ baʿda š-šidda des Abū ʿAlī al-Muḥassin at-Tanūḫī. Eine literaturwissenschaftliche Studie abbasider Prosa

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    Ghersetti Antonella. Özkan Hakan, Narrativität im Kitāb al-Faraǧ baʿda š-šidda des Abū ʿAlī al-Muḥassin at-Tanūḫī. Eine literaturwissenschaftliche Studie abbasider Prosa. Berlin, Klaus Schwarz Verlag, (« Islamkundliche Untersuchungen », Bd. 280), 2008. In: Bulletin critique des annales islamologiques, n°26, 2011. pp. 7-10

    THE LANGUAGE(S) OF THE ARABS IN AL-MAQRĪZĪ’S AL-ḪABAR ʿAN AL-BAŠAR

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    Al-Maqrīzī (d. 845/1442) conceived al-Ḫabar ʿan al-bašar as the history of humankind from the beginning of Creation until the appearance of the Arabs and their division into several tribes. The author copied the six volumes of al-Ḫabar ʿan al-bašar in his own hand; all of them, excepting the second, have been preserved. Linguistic issues are treated in different passages of al-Ḫabar ʿan albašar and in two of them ‘the language of the Arabs’ is dealt with in depth. In this article, based on the extant holograph, we give a synopsis of the contents of these passages and an identification of the sources. This aims at highlighting the peculiar slant this historian gave to the discussion on Arabic and at his ability to locate rare sources, whose many are in fact still unpublished, lost or little known

    The representation of slave girls in a physiognomic text of the fourteenth century

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    This article maps the intertextual connections of the section on female slaves of the Kitāb al-siyāsah fī ʿilm al-firāsah of Shams al- Dīn al-Dimashqī (d. 727/1327) and outlines its relation to its antecedents, its parallels, and its sources (or what the author claims to be such). The text of Shams al- Dīn al-Dimashqī is then read in conversation with materials on female slaves of a legal nature (normative texts and purchase deeds), in order to compare their different narratives of the feminine and to show their nature as a construct

    LA CRISI E LA SUA SOLUZIONE: CONCETTUALIZZAZIONE E SEMANTIZZAZIONE DELLA CRISI NEL FARAJ BAʿD AL-SHIDDA (IL SOLLIEVO DOPO LA DISTRETTA) DI AL-TANŪKHĪ (M. 994)

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    The article aims to investigate how the notion of ‘crisis’ is represented in pre-modern Arabic literature through the analysis of al-Faraj baʿd al-shidda (Deliverance Follows Adversity) by al-Tanūkhī (d. 994). After some brief lexical considerations and the presentation of author and work, the lexicalisation, semanticisation, categorisation and conceptualisation of the notion of ‘crisis’ expressed therein will be investigate
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