2,359,177 research outputs found

    [Supplementary Offense Report by G. R. Rose and R. S. Stovall #1]

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    Supplementary offense report by G. R. Rose and R. S. Stovall. The report states that Buell Wesley Frazier drove Lee Harvey Oswald to work on the morning of President Kennedy's assassination. His sister, Mrs. Randle, saw Oswald put a long package into the back of the vehicle. Both individuals were taken in for questioning

    [Supplementary Offense Report by G. R. Rose and R. S. Stovall #2]

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    Handwritten copy of a supplementary offense report by G. R. Rose and R. S. Stovall. The report states that Buell Wesley Frazier drove Lee Harvey Oswald to work on the morning of President Kennedy's assassination. His sister, Mrs. Randle, saw Oswald put a long package into the back of the vehicle. Both individuals were taken in for questioning

    R. G. Cressie

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    "R. G. Cressie WX 33700 2nd A/A Battery Berrimah".R. G. Cressie WX 33700. 2nd Anti Aircraft Battery, Berrimah

    “Impressioni sulla Sagra del Mandorlo in Fiore”: storia di un premio di pittura dimenticato.

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    1.“Impressioni sulla Sagra del Mandorlo in Fiore”: storia di un premio di pittura dimenticato, pp. 11-22, in Dal folklore all'arte. “Impressioni sulla Sagra del Mandorlo in Fiore” nella pittura del Novecento, catalogo della mostra (Agrigento, Scala Reale del Palazzo della Provincia, 18 febbraio- 4 marzo 2010) a cura di G. COSTANTINO, G. CIPOLLA, R. FERLISI, Edizioni Lussografica, Caltanissetta 2010 (ISBN: 978-88-8243-232-4

    Letter from G. R. Thigpen to B. R. Colson

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    Letter from G. R. Thigpen to B. R. Colson. The two-page handwritten note is dated December 25. There is a transcript of the correspondence in the item PDF

    R. G. Parsons, B. R. Hames Farewell Dinner, 1970

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    Mr R. G. Parsons at B. R. Hames farewell dinner, tendered by Council held at Hotel Windsor, 22nd May 1970

    R. R. Barbour letter to Warren G. Harding, February 14, 1921

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    In this letter dated February 14, 1921, R. R. Barbour writes to President-elect Warren G. Harding regarding a journalist named Frederick William Wile. Barbour urges Harding to avoid Wile, stating that he admits to engaging in English propaganda and is now on his way to St. Augustine, Florida, where Harding is. This letter is part of the Warren G. Harding Papers (MSS 345). This collection includes correspondence, business records, and other materials documenting Harding’s business career as owner and editor-in-chief of The Daily Marion Star, as well as the various stages of his political career. A significant portion of the collection, and what’s available on Ohio Memory, highlights his 1920 presidential campaign, spanning just before publicly announcing his candidacy to handily defeating Ohio Governor James M. Cox in the election. Correspondents include both Ohio and national businessmen, political figures, and ordinary citizens writing with questions, support, congratulatory notes, and campaign advice. Some of the most interesting insights into the tumultuous political climate in the U.S., the extreme factionalism within the Republican Party in Ohio, and Harding’s campaign strategies are described in letters between Harding and his campaign manager, Harry M. Daugherty. Some of the topics addressed include women’s suffrage, Prohibition, the League of Nations, African American representation and issues, and lingering peace negotiations following World War I

    R. G. Gray

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    "29568 Cpl Gray R.G. 8 T M O Winnellie NT".29568 Corporal Gray, R.G. 8 Transportation and Movements Office, Winnellie, Northern Territory

    On religion in R. G. Collingwood's Speculum Mentis

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    This paper contrasts R. G. Collingwood’s early discussion of religion in Religion and Philosophy (1916) with that in Speculum Mentis (1924). Whereas the former is recognisable as an expression of contemporary Anglican theological thought (as represented by William Temple and others), the latter shows Collingwood moving more clearly in the direction Hegelian philosophy. Anglican ideas of the relationship of faith and reason, transcendence and immanence, the meaning-bearing capacity of the material world, mysticism and the common good are used to engage, illumine, and contest Collingwood’s position in Speculum Mentis. Collingwood’s remarks on the ontological proof of the Absolute (in place of God) are analysed with reference to both Hegel and more recent work on ontological arguments. It is argued that theological thought survives Collingwood’s critique in Speculum Mentis, and that this is evident in his essay, “Reason is Faith Cultivating Itself” (1927)
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