445 research outputs found
Syphilis et paralysie générale / par A. Morel-Lavallée,... et L. Belières,... ; précédé d'une préface de M. le professeur Fournier
No full textContient une table des matière
. Num. 19 Año 7 (2003) septiembre-diciembre. Alquimia. Sistema Nacional de Fototecas
No full text- Manuel Álvarez Bravo: un acto innovador - Un fotógrafo extraordinario, por Máximo Bretal - Un fotógrafo mexicano. Manuel Álvarez Bravo, por Francisco Miguel - Die Welt ist Shön, por José Antonio Rodríguez - Una exposición digna de encomio, por Alfredo Nisse - Álvarez Bravo, por Luis Cardoza y Aragón - Adget. Documentos para artistas, por Manuel Álvarez Bravo - A propósito de la exposición de Enrique Gutmann y Albretch V. Blum, por Manuel Álvarez Bravo - Recuerdo de México (fragmento), por André Breton - A propósito de Álvarez Bravo: vida propia de la fotografía, por Luis Cardoza y Aragón - Exposición Manuel Álvarez Bravo Galeria de la Universidad. Del 10 al 25 de noviembre. México 1939, por César Moro - El arte negro, por Manuel Álvarez Bravo - Manuel Álvarez Bravo, por Xavier Villaurrutia - La fotografía de Álvarez Bravo, por José María de la Vega - El maestro de la fotopoesía, por Antonio Rodríguez - La fotografía como arte, por Gabriel Figueroa - Después de 12 años expone... Manuel Álvarez Bravo, por José Antonio Rodríguez - Orígenes de la fotografía. Manuel Álvarez Bravo, por José Antonio Rodríguez - En el jardín de Felipe. Reflexiones sobre la imagen y la memoria, por Claudia Canales - ¿No queda huella ni memoria? Semblanza iconográfica de una familia - Edward Weston y Tina Modotti en México. Su incersión dentro de las estrategias estéticas del arte posrevolucionario - Ensayo sobre la fotografía
Recuerdo de México (fragmento). Alquimia. Sistema Nacional de Fototecas Num. 19 Año 7 (2003) septiembre-diciembre
No full textTracing the development of contemporary park-city relationships: Parc de La Villette and Parc André Citroën (paper + presentation)
No full textSince the late post--?war period the relationship between park and city has significantly altered. Parks established between 1980 and 2000 in Paris --? in particular Parc de La Villette and Parc André Citroën – exemplify developments in park design and the park--?city relationship in this period and form precedents for many subsequent parks worldwide. Park designation in this period was related to the reform of public (open) space policy by urban administrations in many European cities in the early 1980s. Parc de La Villette and Parc André Citroën were also seen as tools for spatial, economic and social urban regeneration, and as vehicles for political expression. Developments in the park--?city relationship in Parc de La Villette and Parc André Citroën were influenced by their location on former industrial sites; obsolete urban territories were designated as sites for green space, nature and landscape. They necessitated the translation of urban artifacts into landscape space. In these parks there was little ‘former’ landscape to work with and the importance of the natural and cultural landscape as a basis for place--?making diminished. At the same time layers of urban history were integrated into designs. La Villette demonstrates a new and extensive interrelationship between park and city on a spatial--? morphological level with the integration of canals, squares and threshold buildings in the design. Moreover, a folie grid was superimposed over the park as an urban layer. The result is a fundamental shift in the distinction between city and park. Site conditions and compositional schemes in both parks resulted in the blurring of the park ‘edge’ and its extension into the city. City form thus became a landscape architectonic problem again – as city form in Paris was historically a landscape architectonic activity.UrbanismArchitectur
Resenha de Pandemic and crisis of democracy de André Duarte
No full textPandemic and crisis of democracy by André Duarte (2023) shows clearly how the misgovernment of Jail Bolsonaro was linked with the lack of trust in democracy and with her crisis. Duarte reflects from the present about the different consequences of Brazil’s recent past, specifically during the COVID-19 crisis. The author adopts a theoretical attitude that allows him to think the particular situation of Brazil from the perspective of several authors, among which we highlight the figure of Hannah Arendt.Pandemic and crisis of democracy de André Duarte (2023) entreteje y muestra de manera clara cómo el des-gobierno de Jair Bolsonaro estuvo estrechamente ligado a la pérdida de confianza y a la profunda crisis democrática. Tomando distancia de textos y ensayos sobre la pandemia que pensaron de manera especulativa acerca del futuro, Duarte reflexiona sobre el pasado reciente de Brasil durante la crisis sanitaria y sus consecuencias desde el presente. Para ello, y trabajando bajo la forma de un ensayo, adopta una actitud teorética por medio de la cual analiza y adopta una serie de herramientas conceptuales para poder pensar la situación particular de Brasil, a partir del aporte de diferentes autores y autoras entre las que destaca Hannah Arendt.Pandemic and Crisis of democracy (2023), de André Duarte, tece e mostra claramente como o desgoverno de Jair Bolsonaro esteve intimamente ligado à perda de confiança e à profunda crise democrática. Distanciando-se dos textos e ensaios sobre a pandemia que pensavam especulativamente sobre o futuro, Duarte reflete sobre o passado recente do Brasil durante a crise sanitária e suas consequências no presente. Para tanto, e trabalhando em forma de ensaio, adota uma abordagem teórica por meio da qual analisa e adota uma série de ferramentas conceituais para pensar a situação particular do Brasil, com base nas contribuições de diferentes autores, entre eles Hannah Arendt
André Leroi-Gourhan (25 août 1911–19 février 1986)
Get PDFAndré Leroi-Gourhan (25th August 1911 – 19th February 1986) A short biography of André Leroi-Gourhan is here presented, beginning in 1927, at the moment of his student years, until his retirement in 1982. It rests on a systematic analysis of his publications and on his personal and professional archives, collected and studied for the first time in 2001 when the author was temporally engaged by the CNRS. Going beyond the pure biography of events, such as those already presented in numerous posthumous tributes, from 1986 to 1988, this article is instead a short examination of the connections and the continuities present in his work. It evokes A. Leroi-Gourhan’s research and teaching across the many disciplines he pursued : orientalism, philology, ethnology, history of art and religions, early technology, zoology, human geography, and prehistoric archeology. The article traces the main outlines of the four major periods of his professional activity, with the goal of underlining the coherence that unites them, and also the accidents of circumstances : his education and the period of orientalism (1927-1944), the time of his doctoral studies and of ethnology (1944-1955), the early period of prehistory (1952-1965), and his second foray into prehistory (1965-1986). The first period is marked above all by physical anthropology, learning from Marcel Mauss, the study about expositions in the musée de l’Homme under the direction of Georges Henri Rivière, oriental languages with Paul Boyer and Marcel Granet, not to forget his formative sejour in Japan from 1937 to 1939. The second period is that of the PhD in art and sciences, to make it possible for A. Leroi-Gourhan to teach the two approaches to ethnology as he conceived them, closely interweaving technological man and biological man. After 1952, his orientation toward prehistory is definitively affirmed, whether he conceived as proofs to support his ideas about technology in ethnology, or the interpretation of Western prehistoric art. This new orientation can be perceived equally in the organization of his fieldwork expeditions and the centers where he formed researchers. In effect, from 1944 to 1986, and complementary to his own research, his activity as laboratory director would be determinant, for himself as well as for his teaching. The last part of his life, after 1965, is marked by progressive illness, but also by his participation in the direction of public research and cultural institutions, and, after 1969, by courses given at the Collège de France
André Leroi-Gourhan (25 août 1911–19 février 1986)
Get PDFAndré Leroi-Gourhan (25th August 1911 – 19th February 1986) A short biography of André Leroi-Gourhan is here presented, beginning in 1927, at the moment of his student years, until his retirement in 1982. It rests on a systematic analysis of his publications and on his personal and professional archives, collected and studied for the first time in 2001 when the author was temporally engaged by the CNRS. Going beyond the pure biography of events, such as those already presented in numerous posthumous tributes, from 1986 to 1988, this article is instead a short examination of the connections and the continuities present in his work. It evokes A. Leroi-Gourhan’s research and teaching across the many disciplines he pursued : orientalism, philology, ethnology, history of art and religions, early technology, zoology, human geography, and prehistoric archeology. The article traces the main outlines of the four major periods of his professional activity, with the goal of underlining the coherence that unites them, and also the accidents of circumstances : his education and the period of orientalism (1927-1944), the time of his doctoral studies and of ethnology (1944-1955), the early period of prehistory (1952-1965), and his second foray into prehistory (1965-1986). The first period is marked above all by physical anthropology, learning from Marcel Mauss, the study about expositions in the musée de l’Homme under the direction of Georges Henri Rivière, oriental languages with Paul Boyer and Marcel Granet, not to forget his formative sejour in Japan from 1937 to 1939. The second period is that of the PhD in art and sciences, to make it possible for A. Leroi-Gourhan to teach the two approaches to ethnology as he conceived them, closely interweaving technological man and biological man. After 1952, his orientation toward prehistory is definitively affirmed, whether he conceived as proofs to support his ideas about technology in ethnology, or the interpretation of Western prehistoric art. This new orientation can be perceived equally in the organization of his fieldwork expeditions and the centers where he formed researchers. In effect, from 1944 to 1986, and complementary to his own research, his activity as laboratory director would be determinant, for himself as well as for his teaching. The last part of his life, after 1965, is marked by progressive illness, but also by his participation in the direction of public research and cultural institutions, and, after 1969, by courses given at the Collège de France
Sept siècles d'histoire sur le domaine de la Grange-aux-Queulx : une chronique de Bicêtre
No full textSiebenhundertjährige Geschichte um das Gut der « Grange-aux-Queulx » (der Bettelvolkscheune) : eine Chronik von Bicêtre.
Der Verfasser gibt, hintereinander, eine Darstellung der Anfänge des Bicêtrespitals, seiner Einrichtungen, der Kategorien von Personen welche hier Aufnahme fanden (Gefangene, Arme, Kranke) und dessen Betrieb zur Zeit des Ancien Régime. Er schliesst mit einigen Notizen über seine Geschichte während des 19. und 20. Jahrhunderts.Seven centuries of history on the property of the « Grange-aux-Queulx » (cook-house of the chef) : a chronicle of Bicêtre.
The author discusses successively the origins of Bicêtre Hospital, its organization, the categories of people whom it took in (prisoners, indigents, the sick) and its function under the Ancien Régime. He ends with several notes on its history during the 19th and 20th centuries.Bellier Paul-André. Sept siècles d'histoire sur le domaine de la Grange-aux-Queulx : une chronique de Bicêtre. In: Revue d'histoire de la pharmacie, 81ᵉ année, n°296, 1993. pp. 37-44
Permanencia y cambio en el uso de botijas en una comunidad indígena nahua del alto Balsas, Guerrero. Dimensión Antropológica Vol. 73 Año 25 (2018) mayo-agosto
No full textAlexander, Rani T., y Susan Kepecs, "El pueblo maya del siglo XIX: una introducción", en Susan Kepecs y Rani T. Alexander (coords.), El pueblo maya del siglo XIX: perspectivas arqueológicas e históricas, México, IIF-UNAM, 2014, pp. 11-34.Amith, Jonathan D., "'Tan ancha como tu abuela': adivinanzas en náhuatl del Guerrero central", Tlalocan. Revista de Fuentes para el Conocimiento de las Culturas Indígenas de México, vol. XIII, 1997, pp. 141-177.Amores Carredano, Fernando de, y Nieves Chisvert Jiménez, "Tipología de la cerámica común bajomedieval y moderna sevillanas (siglos XV-XVIII): I. la loza quebrada de rellenos de bóveda", SPAL, núm. 2, 1993, pp. 269-325.Avery, George, "Pots as Packaging: The Spanish Olive Jar and Andalusian Transatlantic Comercial Activity, 16th-18th Centuries", tesis de doctorado en filosofía, Universidad de la Florida, Gainesville, 1997.Awe, Jaime J., y Christophe Helmke, "The Sword and the Oliver Jar: Material Evidence of Seventeenth Century Maya European Interaction in Central Belize", Ethnohistory, vol. 62, núm. 2, 2015, pp. 333-360."'Baile del jarro', parte 1, Baile tradicional del Estado de Guerrero, San Vicente Palapa, 2009", recuperado de: , consultada el 26 de febrero de 2018.Carmagnani, Marcello, Las islas de lujo. Productores exóticos, nuevos consumidores y cultura económica europea, 1650-1800, México, Colmex, 2012.Catalán Blanco, Juan Carlos, "Las fiestas de Carnestolendas y la celebración de la Semana Santa en la época colonial", en La Semana Santa entre indígenas, mestizos y afromestizos de Guerrero, México, Universidad Regional de Guerrero, DGCP-Conaculta, 1992.Celestino Solís, Eustaquio, "Xochitlaihli: brindis por la flor", en Marcos Matías Alonso (comp.), Rituales agrícolas y otras costumbres guerrerenses (siglos XVI-XX), México, CIESAS, 1994, pp. 167-181.Dehouve, Danièle, "La última fiesta de carnaval en Xalpatláhuac", en Jaime García Leyva y Mario Martínez Rescalvo (coords.), Cultura y sociedad del municipio de Xalpatláhuac, México, Universidad Autónoma de Guerrero, 2008, pp. 103-125.Delgadillo Macías, Javier, y Felipe Torres Torres, "La región nahua del medio Balsas. Testimonio de una investigación de campo", Revista Problemas del Desarrollo, núm. 69, 1987, pp. 131-158."Fiesta en Xalitla. Baile del jarro. Dic. 26-2015. Viviana y Magdiel. Arte náhuatl Nicolás de Jesús", recuperado de , consultada el 26 de febrero de 2018.Fournier, Patricia, "De China a la Nueva España: la comercialización y consumo de la porcelana Ming tardía en el registro arqueológico y documental", en Ma. de Lourdes López Camacho (coord.), Las contribuciones arqueológicas en la formación de la historia colonial. Memoria del Primer Coloquio de Arqueología Histórica, México, INAH, 2014, pp. 557-576.____________, Evidencias arqueológicas de la producción de cerámica en México, con base en los materiales del ex-convento de San Jerónimo, México, INAH (Científica, 213), 1990.García Benito, Agustín, Cerámica tradicional de Peñafiel, Valladolid, Diputación Provincial de Valladolid, 2004.Goggin, John M., The Spanish Olive Jar. An Introductory Study, New Haven, Yale University (Publications in Anthropology, 62), 1960.González-Hontoria, Guadalupe, El arte popular en el ciclo de la vida humana. Nacimiento, matrimonio, muerte, Madrid, Testimonio Compañía Editorial, 1991.Guerrero Díaz, Gregorio, Auilkuikatl "Canto del Auijli" [mimeografía], Xalitla, Guerrero, 1998.Gunder Frank, André, La acumulación mundial, 1492-1789, México, Siglo XXI, 1979.Haring, Clarence H., Comercio y navegación entre España y las Indias, México, FCE, 1984.Hellmer, José Raúl, In Xochitl in Cuicatl, Cantos de tradición náhuatl de Morelos y Guerrero [disco con folleto], México, INAH, 1962.Hémond, Aline, y Marina Goloubinoff, "El 'Via Crucis del agua'. Clima, calendario agrícola y religioso entre los nahuas de Guerrero", en Annamária Lammel, Marina Goloubinoff y Esther Katz (eds.), Aires y lluvias. Antropología del clima en México, México, CEMCA, 2008, pp. 133-169.Hersch-Martínez, Paul, Lilián González-Chévez, y Andrés Fierro Álvarez, "Endogenous Knowledge and Practice Regarding the Environment in a Nahua Community in Mexico", Agriculture and Human Values, núm. 21, 2004, pp. 132-133.Husillos García, María Luz, "Mariano Moreno Sáez: el descubrimiento de un ceramista palentino", Revista de Folklore, núm. 370, 2012, pp. 4-16.Llorens Artigas, J., J. Corredor-Matheos, y F. Català Roca, Cerámica popular española, Barcelona, Blume, 1970.Machuca, Paulina, "De porcelanas chinas y otros menesteres: cultura material de origen asiático en Colima, siglos XVI-XVII", Revista Relaciones, vol. 33, núm. 131, pp. 77-134.Maldonado Ramírez, María de la Luz, "La Guelaguetza en la ciudad de Oaxaca: fiesta y tradición entre degradación simbólica y apropiación comunitaria", tesis de maestría en estudios políticos y sociales, UNAM, México, 2016.Marken, Mitchell W., Pottery from Spanish Shipwrecks, 1500-1800, Gainesville, University of Florida Press, 1994.Molina, Alonso de (fray), Vocabulario en lengua castellana y mexicana y mexicana y castellana, México, Porrúa, 2001.Neff, Françoise, El rayo y el arcoiris: la fiesta indígena en La Montaña de Guerrero y el oeste de Oaxaca, México, INI / Sedesol, 1994.Ortiz-Troncoso, Omar R., "Un alcance al tema de la cerámica hispana en Patagonia austral", Journal de la Société des Américanistes, vol. 78, núm. 1, 1992, pp. 73-85.Pasinski, Tony y Patricia Fournier, "Ceramics: The Ibero-American Shipping Container", en Claire Smith (ed.), Encyclopedia of Global Archaeology, Nueva York, Springer, 2014, pp. 1344-1325.Ramírez Celestino, Cleofas, y José Antonio Flores Farfán, Huehuetlatolli náhuatl de Ahuehuepan. La palabra de los sabios indígenas hoy, México, CIESAS, 2008.Ruiz de Alarcón, Hernando, Tratado de las supersticiones y costumbres gentílicas que hoy viven entre los indios desta Nueva España, introd. de Ma. Elena de la Garza Sánchez, México, SEP / CONAFE (Cien de México), 1988.Sámano Díaz, Gerardo, "Los cantos de los ahuileros: canciones en náhuatl en el pueblo de Acapetlahuaya", en Pascuaza Rosales Fierros (ed.), Los pueblos viejos del norte de Guerrero: historia y tradición, Chilpancingo, México, DGCP-Unidad Regional Guerrero, 1994, pp. 28-40.Sánchez, José María, "La cerámica exportada en el siglo XVI a través de la documentación del Archivo General de Indias (I)", Laboratorio de Arte, núm. 9, 1996, pp. 125-142.Siméon, Rémi, Diccionario de la lengua náhuatl o mexicana, México, Siglo XXI, 1981.Stresser-Péan, Guy, El sol-dios y Cristo. La cristianización de los indios de México vista desde la Sierra de Puebla [ed. electrónica], México, FCE / Conaculta / CEMCA, 2013.Tambiah, Stanley J., "A Performative Approach to Ritual", Proceedings of the British Academy, núm. 65, 1979, pp. 113-169.Trejo Rivera, Flor (coord.), La Flota de la Nueva España de 1630-1631. Vicisitudes y naufragios, México, INAH, 2003.Turner, Victor, La selva de los símbolos, trad. de Ramón Valdéz del Toro y Alberto Cardín Garay [ed. original de 1967], Madrid, Siglo XXI, 1980.____________, El proceso ritual. Estructura y antiestructura, Madrid, Taurus, 1988.Twede, Diana, "Comercial Amphoras: The Earliest Consumer Packages?", Journal of Macromarketing, vol. 22, núm. 1, 2002, pp. 98-108.Velásquez, S. H., Verónica, y Patricia Fournier, "Cultura material, identidad y botijas en Nueva España", en P. Fournier y W. Wisheu (coords.), Enfoques en torno a la arqueología histórica de Mesoamérica. Homenaje a Thomas H. Charlton, México, INAH, 2015, pp. 147-175.Wallerstein, Immanuel, El moderno sistema mundial, México, Siglo XXI, 1989.Wolf, Eric R., Europa y la gente sin historia, México, FCE , 1987.Zunzunegui, Alberto P., "Recipientes cerámicos utilizados en el comercio de Indias", Boletín Americanista, núms. 19-27, 1965, pp. 21-38.A partir de los primeros años del descubrimiento de América, la Corona española promovió un continuo y creciente intercambio de productos comerciales con el Nuevo Mundo; diversos consumibles se empacaron en recipientes de cerámica y atravesaron el Atlántico para satisfacer las demandas de los ibéricos y sus descendientes que formaron parte de la nueva sociedad colonial. Dentro del campo de la historia y la antropología, resulta de interés el estudio del origen de dichos envases, mejor conocidos como oliveras o botijas, que al principio fueron destinados al comercio transoceánico desde los siglos XVI al XIX y posteriormente con otros fines. Tal es el caso del uso documentado de botijas ibéricas en ceremonias nupciales en la comunidad de Xalitla y en otras localidades balsenses, donde su función primaria como contenedor de líquidos no ha cambiado a lo largo del tiempo, sino que adquirió un nuevo uso social, en este caso, relacionado con actividades rituales performativas.After the early years following the discovery of the Americas, the Spanish Crown promoted expanding and ongoing trade with the New World. Many of these commercial products were transported across the Atlantic in pottery vessels to meet the demands of Spaniards and their descendants as colonial society grew. In history and anthropology, there is an interest in studying the origin of such earthenware jugs, better known as olive jars or botijas, which were originally intended for sixteenth- to eighteenth-century transoceanic trade and later for other purposes. This is the case of the documented use of Iberian botijas in nuptial ceremonies in the community of Xalitla and other towns in the Balsas region of the state of Guerrero, where their primary function as containers for liquids has not changed through time, but has acquired a new social use related to ritual performances
- …
