18,827 research outputs found
Recommended from our members
Jesus Fernandez-Villaverde on Cryptocurrencies and Fintech
No full textJesus Fernandez-Villaverde discuss cryptocurrencies and Fintech with Carlos Carvalho.Salem Cente
Naturalization record of Martinez Fernandez, Jesus
No full textThe naturalization certificate for Jesus Martinez Fernandez of Spain. Signed by Judge Joseph B. Wall
The Research Agenda: Jesus Fernandez-Villaverde and Juan F. Rubio-Ramirez on Estimating DSGE Models
No full textJesus Fernandez-Villaverde and Juan F. Rubio-Ramirez are both Associate Professors of Economics at Duke University. They have written several papers about how to take dynamic general equilibrium models to the data.
Fernandez, Jesus
No full textCentro Asturiano membership record of Jesus Fernandez; Socio Number: 82480.https://digitalcommons.usf.edu/asturiano_membership/2586/thumbnail.jp
The voice of Jesus in six parables and their interpreters
No full text'Figures of speech' provide a suggestive key for approaching the question of Jesus' individual tone of voice. Apprehending a figure implies insight into an intention, and beyond intention to discern unconscious influences upon the speaker. This is the conceptual framework for a study of the 'voice of Jesus' in six parables peculiar to Luke (10:25-37; 15:11-32; 16:1-9; 16:19-31; 18:1-8; 18:9-14) and in commentaries upon them. In the premodern era commentators approached the parables with an immediacy of insight, seeking the divine intention behind the texts. Nevertheless we may hear the voice of Jesus echoing in their commentaries in morally specific tones. In the work of Jülicher 'insight', though repudiated, is still important, as he seeks the intention of Jesus through the figure of simile. Jülicher offers insight into Jesus as a passionate communicator, but goes beyond Jesus' intention in making him a propounder of generalities. More recently a concern with the intention of Jesus is replaced by a concern with how his voice was heard. The necessity of insight remains apparent in B.B. Scott's use of metaphor as an interpretative key. An impression is given of Jesus as a provocative subversive. In their context in Luke-Acts, the parables function as metonymies of the gospel, and yield an impression of the voice of Jesus as suggestively concerned with the life of this world. In the ministry of Jesus the parables function as synecdoches, offering hearers a realistic and hopeful 'part' of the world from which they must fashion a 'whole’. Against the background of Scripture the parables display a deep continuity with older forms of discourse, but also important tokens of newness. A stream of influence can be traced from the Old Testament, through Jesus and Luke, and on through their interpreters, though recently its course has been somewhat diverted
Garcia Fernandez Jesus — Emigracion exterior de Espana
No full textLa. F. Garcia Fernandez Jesus — Emigracion exterior de Espana. In: Population, 21ᵉ année, n°4, 1966. p. 816
Garcia Fernandez Jesus — Emigracion exterior de Espana
No full textLa. F. Garcia Fernandez Jesus — Emigracion exterior de Espana. In: Population, 21ᵉ année, n°4, 1966. p. 816
Marriage record of Fernandez, Jesus and Castro, Maria
No full textMarriage license for Jesus Fernandez and Maria Castro. R.A. Lord was the Notary Public
Private and public spheres: History, society, and culture in the novels of Jesus Fernandez Santos.
No full textThe Spanish novelist Jesus Fernandez Santos (1926-1988) published twelve novels and four collections of short stories between 1954 and 1988. Over the years his work has been the subject of many articles and five monographs which have, overwhelmingly, studied his fiction in terms of changing narrative modes, constant themes, geographical determinism in rural communities, and existential anguish. However, an important and valid approach to analysing his work involves the assessment of Jesus Fernandez Santos as a dissident voice within the system, a serious critic of the main ideological tenets of the Francoist regime. From his belief that man is a product of historical circumstances, he explored the consequences of the socio-economic and political structures of the country and the prevailing culture on the lives of his characters, exposing the negative effects in terms of lack of sense of personal worthiness, alienation, inability to communicate with others, lack of community spirit, and so on. In so doing, he challenged the triumphalistic myth of the regime: that the Spanish individual and national identity constituted an eternal essence that Franco was helping to safeguard and develop. Thus, Jesus Fernandez Santos's narrative can be viewed as a counter-discourse. In my thesis I study three aspects of the narrative of Fernandez Santos that have been particularly neglected in previous studies. First, the theme of challenging social values by making individuals aware of the injustices of the system and presenting the transformation of social and political relationships as a valid goal in life. The author maintained that the personal is always political, that we are all part of the system. Second, I examine his perception of Catholicism as a negative influence on the development of the self and his criticism of the Catholic Church as an institution that colluded with Franco's regime in order to maintain the political and social status quo. A third aspect of Jesus Fernandez Santos's narrative that I have studied is the author's attitudes to women and feminist issues. Although Fernandez Santos's sympathetic approach to women has been acknowledged in general terms by others, I have undertaken a more detailed analysis. In my thesis I have studied how the author includes women's voices to present their perspective within the general framework of society and culture
- …
