1,721,006 research outputs found
The Ratio Studiorum of the Conventual Franciscans in the Baroque Age and the Cultural-Political Background to the Scotist Philosophy Cursus of Bartolomeo Mastri and Bonaventura Belluto
Full text linkDuring the century following the Council of Trent, two trends within Catholic religious orders matured: the first consisted in unifying and strengthening the Order’s culture by focussing on one author of reference; the other in elaborating a new way of presenting that author’s doctrines. In the case of the Friars Minor Conventuals, these trends were fostered in the second decade of the seventeenth century by the minister general of the Order, Giacomo Montanari, who promoted the idea that providing the Order with new works featuring innovative didactic characteristics and a renewed defence of the doctrines of John Duns Scotus was a prime way to lead an authentic religious life. Bartolomeo Mastri and Bonaventura Belluto’s “philosophiae cursus ad mentem Scoti” was probably the major result of this impulse. This essay examines the ways in which this process occurred and the outcomes to which it led
Il problema storiografico della nozione di "filosofia scolastica" e la genesi della nozione di "seconda scolastica"
No full textAnalisi di E. DE BELLIS, Nicoletto Vernia. Studi sull’aristotelismo del XV secolo, (Quaderni di “Rinascimento”, 50), Leo S. Olschki, Firenze 2012
No full textIl "Digital Archive of Inaugural Lectures at Renaissance and Early Modern Universities" (DArIL): struttura, contenuti e potenzialità
No full textTra Aristotele e Scoto: la determinazione della natura della metafisica nel pensiero di Filippo Fabri
Full text linkFilippo Fabri coinceived himself as a follower of Scotus promoting the latter's positions in the contemporary milieu. He advocated a conception of metaphysics built on five pillars: transcendental being is a formalitas; transcendental being is the subject of metaphysics; transcendental being virtually contains everything that metaphysics deals with; possible theoretical sciences are four, but only three of them are viable for human beings; metaphysics does not absorb the remaining theoretical sciences. Fabri's position appears simple, yet it hides a number of critical issues; examining them allows us to qualify the variant of Scotism supported by Fabri as a strongly realist one and to grasp the reasons why other Scotists propounded different readings of the position of Scotus
Presentazione di DArIL (Archivio digitale delle prolusioni accademiche in età d’antico regime - Digital Archive of Inaugural Lectures at Renaissance and Early Modern Universities). Padova, 22 febbraio 2012
No full textMastri, Bartolomeo
Full text linkAmong the seventeenth-century promoters of
Scotism, Bartolomeo Mastri (1602–1673) was
conspicuous for the scope of his work, his
knowledge of the authors and debates of his
time, and for his refined interpretations of the
philosophy and theology of John Duns Scotus.
These qualities make him a precious source for
an accurate understanding of seventeenthcentury university thought. They have also
made him an important, though not always
explicitly mentioned, point of reference for
more than a few modern readers of Scotus
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