86,516 research outputs found
The ‘How' and ‘What' of Aesthetic Experience. Some Reflections Based on Noë's Strange Tools. Art and Human Nature
No full textBeing a book on art and its nature, Strange Tools deals with aesthetic experience as a crucial object of inquiry. Indeed, it offers several interesting insights into what aesthetic experience is and how we should (or should not) account for it. However, some aspects of Noë’s analysis raise questions, both about the act and about the object of aesthetic experience itself. In this paper, I will discuss these issues highlighting a potential conflict in the author’s analysis of aesthetic experience and providing some hints about the objective correlate of such an experience
Where Straus Meets Enactivism. Reflections on an Enactive Theory of Music Perception
No full textIn this paper, I will try to integrate Joel Krueger’s enactive theory of music perception with some of Erwin Straus’ reflections on different forms of experiencing spatiality and movement. Krueger (2009, 2011b) maintains that music perception is a form of active perception, in which our body and our ability to move with music act as vehicles to draw out certain features of the piece and to respond to the affordances it presents. However, the author does not specify what kind of movements are involved in the enactment of music perception. I will propose such a specification, using Straus’ distinction between goal-directed and expressive movements (Straus 1930)
From the Embodied Self to the Embodied Person. On the Constitution of One's Own Personal Expressive Style
No full textIn this paper, I will focus on the process of constitution of oneself as an embodied being and, more precisely, on the specific way in which one can experience oneself not just as an embodied self, but rather as the actual embodied person he/she is. I will start by describing the most basic way in which our embodied self is constituted, that is as a felt-feeling body and as the zero-point of orientation of all our sensations and perceptions. Then, I will show how our body can be constituted for us also as an instrument for action, leading to the experience of what Husserl called “I-can” (Husserl 1952, 159-160). I will argue that, even though in this latter form of body awareness we can experience some traits of our own personality, a further dimension of our embodied life – that is, the expressive one – allows us to have a more defined experience of the specific embodied persons we are. I will describe what “person” specifically means in my framework and, on this basis, I will show how the expressive dimension of our body can account for my experience of myself not just as an embodied self, but as the embodied person I am
What we see depends on how we move. The embodied roots of visual perception
No full textThe aim of this paper is to highlight the role that our lived body has in shaping our perceptual life. Through Husserl’s description of the way in which we perceive the world around us, we will underline the fact that our body is not just an object among others for us, but a fundamental constitutive principle of our own experience. In this way, we will try to maintain that to perceive is, in some sense, to have an implicit and pre-reflective knowledge of our embodied relation to the world
On the boundaries of cognition
No full textWhen it comes to the debate about the constitutive, supervenience basis for cognition and cognitive processes, two theoretical positions are often opposed to each other. The first is the intracranialist one, exemplified by Adams and Aizawa’s idea that cognition has its supervenience basis just within the boundaries of the brain. The second is the transcranialist one, exemplified by Noë’s and Clark and Chalmers’s theses that the constitutive basis of cognition and the mind can span the brain, the body and the environment. In this paper, I want to maintain that Adams and Aizawa’s main intracranialist argument against transcranialism does not hold. In this sense, the authors do not go any step further towards intracranialism and against transcranialism
Variations on the Author
No full text“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
[Newspaper Clipping: Author Claims Evidence of Second JFK Assassin #1]
No full textNewspaper article titled "Author Claims Evidence of Second JFK Assassin." The article states that author Richard J. Whalen concluded "that there is circumstantial evidence to support the theory of a second assassin in the shooting of President John F. Kennedy.
Also By The Same Author: AKTiveAuthor, a Citation Graph Approach to Name Disambiguation
No full textThe desire for definitive data and the semantic web drive for inference over heterogeneous data sources requires co-reference resolution to be performed on those data. In particular, name disambiguation is required to allow accurate publication lists, citation counts and impact measures to be determined. This paper describes a graph-based approach to author disambiguation on large-scale citation networks. Using self-citation, co-authorship and document source analyses, AKTiveAuthor clusters papers, achieving precision of 0.997 and recall of 0.818 over a test group of eight surname clusters
John F. Kennedy telegram to Roosevelt
No full textJersey Homesteads (later the Borough of Roosevelt) was established in the 1930s as an agro-industrial cooperative community. It was established specifically for urban Jewish garment workers, many of whom had emigrated from Europe. President John F. Kennedy sent a telegram to the citizens of Roosevelt, New Jersey, apologizing for not being able to attend the memorial dedication in honor of former President Franklin Delano Roosevelt. (Jersey Homesteads became Roosevelt in 1945 in honor of the president.) President Kennedy expressed his gratitude to the people of Roosevelt for constructing the memorial, and commented that it will serve as a constant reminder of Roosevelt's good works
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