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    Sul cd. Fragmentum Dositheanum

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    Through a special examination of some features of the text commonly referred to as Fragmentum Dositheanum, the author argues that, despite the reference in a paragraph to the knowledge of ‘regulae’, the classical jurisprudential work from which the fragment is taken was not a book of regulae, but an elementary work of a close scholastic nature; moreover, according to the author, this scholastic work might be Gaius’ Res cottidianae

    Ancora sul divieto giustinianeo di commentarii al Digesto

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    Through some additional arguments, the author confirms his previous interpretation that the Justinian’s ban on commentaries was established only for the Digest and was not specifically addressed to law teachers, but rather concerned the forensic use of the Digest; furthermore, starting from Scheltema’s idea that forbidden commentaries were marginal notes placed directly in the manuscripts, the author hypothesizes that the prohibition aimed at avoiding a writing practice attested in many fields during late Antiquity, i.e. the creation of ‘chaines’ (catenae) of marginalia, which collected different interpretations from other people’s commentaries: such a practice would have contrasted the propaganda of the overcoming of interpretatives controversies realized thanks the Digest

    Chiazzese e i confronti ritrovati: una replica e una postilla

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    The author replies to a critical article by Mario Varvaro regarding some points of his own essay on Chiazzese’s Confronti testuali; he also reports some passages of an unpublished manuscript containing the work plan of Chiazzese’s research

    Marginalia in tema di pignus conventum

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    Discussing a recent book on the subject of pignus conventum, the author makes some exegetical observations and interpretative hypotheses on the history of this institution and its judicial protection

    Riflessioni sulla conventio in D. 2.14.1.3

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    The author proposes a new interpretation of the well-known Ulpian’s and Pedius’ words contained in D. 2.14.1.3, which is based on the idea that ‘conventio’, despite its common assumption as equivalent of ‘consensus’ (in the abstract sense of subjective element of a contract), rather alludes to the content of the ‘consensus’ as the objective result of a coinciding perception and will (‘in idem sentire’) between the contracting parties

    Studi sui commentarii istituzionali di Gaio : formazione e natura del testo, vol. 01: Formazione e natura del testo

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    The only classical jurisprudential text to have come down to us, in its entirety, without the mediation and filter of the Justinian Digest, Gaius's commentaries from the famous Codex Veronensis no. 13 - commonly referred to as institutiones, but perhaps not by their author - present such characters and writing techniques as to be recognised as an isagogical text that the jurist-teacher must have composed (around the middle of the 2nd century AD, reigning Antoninus Pius) as a teaching aid intended to circulate exclusively among the circle of his students. The peculiarities of the compositional strategy suggest an original and direct Gaian authorship, freeing the work from a consolidated consideration as a remake of an older model and, on the other hand, enrich the evaluation of the text in the background of the relationships with pre-existing traditions or individual initiatives of transmission of legal knowledge

    Pietro Cerami

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    A brief profile of the scientific figure of Pietro Ceram

    Lauro Chiazzese, a sessant'anni dalla scomparsa

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    Si ricostruisce la figura scientifica di Lauro Chiazzese nel quadro della Scuola romanistica palermitana e il suo contributo al progresso degli studi di diritto romano
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