19,087 research outputs found
Young people in Poland : between disappointment with the state and hope for a better life : 2020 / 2021
Friedrich-Ebert-Stiftung ; authors: Justyna Kajta, Adam Mrozowick
Homiletisches Magazin über die epistolischen Texte des ganzen Jahres / von M. Samuel Ebert, Diacono zu Taucha bey Leipzig.
Vorlageform der Veröffentlichungsangabe: Leipzig, bey Adam Friedrich Böhme
ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY
Adam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,
Homiletisches Magazin für die Paßionszeit / von M. Samuel Ebert, Diacono zu Taucha bey Leipzig.
Die Rückseite des Titelblatts und die Rückseite des ersten Widmungsblatts sind unbedrucktEnthält Widmung an: "... Herrn Johann Gottfried Körner ..."Vorlageform der Veröffentlichungsangabe: Leipzig, verlegts Adam Friedrich Böhme. 1783
Homiletisches Magazin über die evangelischen Texte des ganzen Jahres : worinnen aus neuern Predigtsammlungen und Entwürfen über jedes Evangelium ein beträchtlicher Vorrath von auserlesenen Hauptsätzen nebst ihren Haupttheilen gesammlet ist / von M. Samuel Ebert, Diacono zu Taucha, bey Leipzig.
Vorlageform der Veröffentlichungsangabe: Leipzig, bey Adam Friedrich Böhm
Behemoth latinus: Adam Ebert, tacitizem in Hobbes
This article investigates the history and significance of the Latin translation of Hobbes's Behemoth which was prepared in 1708 by Adam Ebert (b. 1653-7; d. 1735) and deposited by him in the King of Prussia's library. Ebert's special interest in Hobbes was based partly on having met him in London in 1678; but it also grew out of his wider interest in 'reason of state' and a Tacitist theory of political action. Such wider interests led also to a fascination with Cromwell, and Ebert even tried to present Behemoth as a celebration of Cromwell's political skills. This article considers Ebert as a late representative of the Tacitist tradition, and argues that although Ebert's reading of Hobbes was responding to some elements genuinely present in Hobbes's political thought, Hobbes nevertheless went beyond Tacitism to reach a very different view of politics and government.Članek preučuje zgodovino in pomen latinskega prevoda Hobbesovega Behemotha, ki gaje leta 1708 pripravil Adam Ebert (1653-1735) in shranil v knjižnici pruskega kralja. Ebertaje Hobbes posebno zanimal deloma zato, ker gaje leta 1678 srečal v Londonu, vendar tudi zato, ker je veliko razmišljal o "raggione di stato" in tacitovski teoriji političnega delovanja. Ti njegovi širši interesi so spodbudili tudi občudovanje Cromwella, tako daje Ebert celo hotel prikazati Behemoth kot slavljenje Cromwellovih političnih veščin. Avtor obravnava Eberta kot poznega predstavnika tacitistične tradicije in argumentira, daje Hobbes - četudi je Ebertovo branje Hobbesa bilo v sozvočju z nekaterimi elementi, ki so v Hobbesovi politični misli resnično prisotni - presegel tacitizem in formuliral zelo drugačen pogled na politiko in oblast
How Might Adam Smith Pay Professors Today?
Adam Smith’s proposal for paying professors was intended to induce increased faculty knowledge. If students have imperfect information about what they learn, and universities can only imperfectly measure the input of faculty time in student learning, publications may be used to measure faculty knowledge. If professors’ ability to publish is positively related to their ability to produce student learning, which universities can imperfectly measure, publications may be necessary to attract more able professors. Since research signals faculty knowledge, schools that do not value publications per se could require higher publication standards and pay higher wages than schools that value only publications.
ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?
The conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
Homiletisches Magazin über die evangelischen Texte des ganzen Jahres : worinnen aus neuern Predigtsammlungen und Entwürfen über jedes Evangelium ein beträchtlicher Vorrath von auserlesenen Hauptsätzen nebst ihren Haupttheilen gesammlet ist
Vorlageform der Veröffentlichungsangabe: Leipzig, bey Adam Friedrich Böhme 1780
Homiletisches Magazin über die evangelischen Texte des ganzen Jahres : worinnen aus neuern Predigtsammlungen und Entwürfen über jedes Evangelium ein beträchtlicher Vorrath von auserlesenen Hauptsätzen nebst ihren Haupttheilen gesammlet ist
Vorlageform der Veröffentlichungsangabe: Leipzig, bey Adam Friedrich Böhme 1780
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