4,099 research outputs found
Effects of Communications-Based Train Control and Electronically Controlled Pneumatic Brakes on Railroad Capacity
No full textThe sense of a beginning : Bakhtinian dialogic criticism on 'the gospel' in Mark.
Full text linkContemporary literary approaches have caused paradigm shifts in Biblical Studies in the last two decades as it appears in a great deal of Markan studies using narrative, reader-response, deconstructive, feminist, and new historicist approaches. However, literary studies on the Gospel of Mark have not taken into account theoretical questions underlying those approaches. As a result biblical critics are driven by new trends without ever having a chance to examine the critical baggage of the approaches. Consequently, there is a gap of communication between the old and the new one. Therefore this thesis is an attempt to meet the need of enhancing the quality of critical endeavour in biblical studies. In the light of most recent competing critical theories of literature, the first contribution of this thesis is the methodological finding that Bakhtinian dialogic criticism contains the most profound philosophical and practical foundations for solving some crucial theoretical problems in contemporary literary theories. It is a critique to a Saussurian linguistic system of language which becomes the very foundation of modern and postmodern literary criticism. Bakhtinian literary theory shifts the foundation of literary criticism on linguistic signs into the creative activity of the socio-cultural production of human communication. The shift into socio-cultural reality of language communication makes the notion of 'genre' very important to unlock the problem of text and context in literary studies. Since the Gospel of Mark has fascinated most literary critics in Biblical Studies, the problem of 'genre' of this gospel is chosen as the focus of this study. Secondly, as no agreement is reached as to what 'genre' the Gospel of Mark belongs, this thesis makes its contribution to the discussion by locating the problem of 'genre' of Mark in the context of genre theories and argues that the Bakhtinian suggestion to find genre in the socio-cultural sphere by analysing artistic intercourse between narrative agents in Mark has freed the competing analysis from the unresolved problem between the kerygmatic (content oriented) approach and the analogical (form oriented) approach. To achieve finding 'genre' in the socio-cultural sphere, this thesis focuses on Bakhtinian analysis of the process of artistic intercourse between narrative agents. The narrative communicative interrelationships between narrative agents is constructed in this thesis as a 'stereophonic' Bakhtinian model of dialogic communication. This model is an original contribution of this thesis for revising the traditional two dimensional model of narrative communication. Based on this dialogical model of communication, a special role is given to the Bakhtinian 'author-creator' in the realization process of genre through the interaction of polyphonic voices. Through the interaction of voices of the author-artist and the hero we are led to discover a relatively stable type of portraying and controlling reality in Mark, known as the genre of Roman 'satire'. The closest literary affinity is Satyrica by Petronius. This narrative strategy of 'satire' in Mark has its root in the prophetic discourse of the Old Testament which is saturating the speech of the narrator, John the Immerser, the centurion, the people, and even Jesus. Finally, the whole search for Markan 'genre' culminates in the analysis of the realization of genre through the analysis of Bakhtinian chronotope. The reality of the genre of Mark is its social reality that is in its role as dpxrj/ 'beginning'. As the Gospel of Mark proclaims itself as 'a beginning', it defines its claim of socio-cultural 'authority' in early Christianity. It is this 'sense of beginning' which enables the narrating and the narrated world of Mark to interact dialogically
Well-known trade mark protection: confusion in EU and Japan
No full textIn this thesis concerning the protection of well-known trade marks against confusion in the European Community Trade Mark (CTM) and Japanese trademark systems, the author critically considers the difficulties in comprehensively defining ‘well-known trade mark’ in the relevant international trade mark instruments. After critical analysis of various definitions of both ‘trade mark’ and ‘well-known trade mark’, she undertakes a comparison of the definitions of the parallel concepts of ‘trade mark of repute’ and ‘syuchi-syohyo’, and also undertakes an assessment as to the extent to which these trade marks are protected against confusion and kondo in the CTM and Japanese systems, respectively. It is concluded that the protection of well- known trade marks against confusion in the CTM and Japan cannot be said to be completely clear, and the author identifies some areas for legal refor
The Gospel on the Margins: The Ideological Function of the Patristic Tradition on the Evangelist Mark
Full text linkIn spite of the virtually unanimous patristic opinion that the evangelist Mark was the interpreter of Peter, one of the most prestigious apostolic founding figures in Christian memory, the Gospel of Mark was mostly neglected in the patristic period. Not only is the text of Mark the least well represented of the canonical Gospels in terms of the number of patristic citations, commentaries and manuscripts, the explicit comments about the evangelist Mark reveal some ambivalence about its literary or theological value. In my survey of the reception of Mark from Papias of Hierapolis until Clement of Alexandria, I will argue that the reason why the patristic writers were hesitant to embrace the Gospel of Mark was that they perceived the text to be amenable to the Christological beliefs and social praxis of rival Christian factions. The patristic tradition about Mark may have little historical basis, but it had an important ideological function in appropriating the text in the name of an apostolic authority from the margins or periphery
Reconsidering Arminius: Beyond the Reformed and Wesleyan Divide
Full text linkThe theology of Dutch theologian Jacob Arminius has been misinterpreted and caricatured in both Reformed and Wesleyan circles. By revisiting Arminius's theology, the book hopes to be a constructive voice in the discourse between so-called Calvinists and Arminians. Traditionally, Arminius has been treated as a divisive figure in evangelical theology. Indeed, one might be able to describe classic evangelical theology up into the twentieth century in relation to his work: one was either an Arminian and accepted his theology or one was a Calvinist and rejected his theology. Although various other movements within evangelicalism have provided additional contour to the movement (fundamentalism, Pentecostalism, etc.), the Calvinist-Arminian 'divide' remains a significant one. What this book seeks to correct is the misinterpretation of Arminius as one whose theology provides a stark contrast to the Reformed tradition as a whole. Indeed, this book will demonstrate instead that Arminius is far more in line with Reformed orthodoxy than popularly believed and show that what emerges as Arminianism in the theology of the Remonstrants and Wesleyan movements was in fact not the theology of Arminius but a development of and sometimes departure from it. This book also brings Arminius into conversation with modern theology. To this end, it includes essays on the relationship between Arminius's theology and open theism and Neo-Reformed theology. In this way, this book fulfills the promise of the title by showing ways in which Arminius's theology—once properly understood—can serve as a resource of evangelical Wesleyans and Calvinists doing theology together today. Abbreviations -- ix Introduction. Reconsidering Arminius: Recasting the Legacy / Mark H. Mann and Mark G. Bilby -- xi-xix Chapter 1. Consecrated through Suffering : the Office of Christ in the Theology of Jacob Arminius / Richard A. Muller -- 1-21 Chapter 2. Was Arminius an Unwitting Determinist? : Another Look at Arminius's Modal Logic / Thomas H. McCall -- 23-37 Chapter 3. Beyond Luther, beyond Calvin, beyond Arminius : the Pilgrims and the Remonstrants in Leiden, 1609-1620 / Jeremy Dupertuis Bangs -- 39-69 Chapter 4. The Loss of Arminius in Wesleyan-Arminian Theology / W. Stephen Gunter -- 71-90 Chapter 5. Jacob Arminius and Jonathan Edwards on the doctrine of creation / Oliver D. Crisp -- 91-112 Chapter 6. Convergence in the "Reformed" theologies of T.F. Torrance and Jacob Arminius / E. Jerome Van Kuiken -- 113-135 Chapter 7. Was Arminius an open theist? : meticulous providence in the theology of Jacob Arminius / John Mark Hicks -- 137-160 Conclusion. Arminius Reconsidered : Thoughts on Arminius and Contemporary Theological Discourse for the Church Today / Keith D. Stanglin -- 161-167 Contributors -- 169Published@book{stanglin2014reconsidering, title= {Reconsidering Arminius: Beyond the Reformed and Wesleyan Divide}, author= {Stanglin, Keith D and Bilby, Mark G and Mann, Mark H}, year= {2014}, publisher= {Kingswood Books}}978142679654
Incomprehension or resistance? : the Markan disciples and the narrative logic of Mark 4:1—8:30
No full textThe characterization of the Markan disciples has been and continues to be the object of much scholarly reflection and speculation. For many, the Markan author’s presentation of Jesus’ disciples holds a key, if not the key, to unlocking the purpose and function of the gospel as a whole. Commentators differ as to whether the Markan disciples ultimately serve a pedagogical or polemical function, yet they are generally agreed that the disciples in Mark come off rather badly, especially when compared to their literary counterparts in Matthew, Luke, and John.
This narrative-critical study considers the characterization of the Markan disciples within the Sea Crossing movement (Mark 4:1–8:30). While commentators have, on the whole, interpreted the disciples’ negative characterization in this movement in terms of lack of faith and/or incomprehension, neither of these, nor a combination of the two, fully accounts for the severity of language leveled against the disciples by the narrator (6:52) and Jesus (8:17–18). Taking as its starting point an argument by Jeffrey B. Gibson (1986) that the harshness of Jesus’ rebuke in Mark 8:14–21 is occasioned not by the disciples’ lack of faith or incomprehension but by their active resistance to his Gentile mission, this investigation uncovers additional examples of the disciples’ resistance to Gentile mission, offering a better account of their negative portrayal within the Sea Crossing movement and helping explain many of their other failures.
In short, this study argues that in Mark 4:1–8:26, the disciples are characterized as resistant to Jesus’ Gentile mission and to their participation in that mission, the chief consequence being that they are rendered incapable of recognizing Jesus’ vocational identity as Israel’s Messiah (Thesis A). This leads to a secondary thesis, namely, that in Mark 8:27–30, Peter’s recognition of Jesus’ messianic identity indicates that the disciples have finally come to accept Jesus’ Gentile mission and their participation in it (Thesis B).
“Chapter One: Introduction” offers a selective review of scholarly treatments of the Markan disciples, which shows that few scholars attribute resistance, let alone purposeful resistance, to the disciples.
“Chapter Two: The Rhetoric of Repetition” introduces the methodological tools, concepts, and perspectives employed in the study. It includes a section on narrative criticism, which focuses upon the story-as-discoursed and the implied author and reader, and a section on Construction Grammar, a branch of cognitive linguistics founded by Charles Fillmore and further developed by Paul Danove, which focuses upon semantic and narrative frames and case frame analysis.
“Chapter Three: The Sea Crossing Movement, Mark 4:1–8:30” addresses the question of Markan structure and argues that Mark 4:1–8:30 comprises a single, unified, narrative movement, whose action and plot is oriented to the Sea of Galilee and whose most distinctive feature is the network of sea crossings that transport Jesus and his disciples back and forth between Jewish and Gentile geopolitical spaces.
Following William Freedman, “Chapter Four: The Literary Motif” introduces two criteria (frequency and avoidability) for determining objectively what constitutes a literary motif and provides the methodological basis and starting point for the analyses performed in chapters five and six.
“Chapter Five: The Sea Crossing Motif” establishes and then carries out a lengthy narrative analysis of the Sea Crossing motif, which is oriented around Mark’s use of θάλασσα (thalassa) and πλοῖον (ploion), and “Chapter Six: The Loaves Motif” does the same for The Loaves motif, oriented around Mark’s use of ἄρτος (artos).
Finally, “Chapter Seven: The Narrative Logic of the Disciples (In)comprehension” draws together all narrative, linguistic, and exegetical insights of the previous chapters and offers a single coherent reading of the Sea Crossing movement that establishes Theses A and B.
Symbolic Timing Analysis of Real-Time Systems
No full textTitle: Symbolic Timing Analysis of Real-Time Systems, Author: Mark H. Pavlidis, Location: ThodeTiming analysis of a real-time control program is often required to verify that the system
meets timing requirements. For example, if a real-time control program responds
too slowly or too quickly, then the system may become unstable and fail. Traditional
methods to determine timing bound estimates are often restrictive, labour-intensive,
and error-prone. This thesis proposes an automated method of obtaining best- and
worst-case timing bounds on unstructured assembly code without the need for manual
annotation of loop or recursive call bounds. A prototype tool suite takes an
assembly program as input and then generates the static control-flow graph. The
generated static control-flow graph is then automatically translated into a timed automata
model that models instruction processing times and adds variables to model
the processor state. The resulting timed automata's transition relation represents the
dynamic control-flow graph of the program. Fastest and slowest trace algorithms in
recent prototype versions of UPPAAL, a timed automata model checker, are then used
to extract tight best- and worst-case execution times of the program. The method is
applied to code examples for two different low-end (i.e., no cache or pipeline) 8 and
16-bit microcontroller architectures, the PIC and IBM1800.ThesisMaster of Applied Science (MASc
Other endings of Mark as responses to Mark : an ideological-critical investigation into the longer and the shorter ending of Mark's Gospel
Full text linkThe Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses to Mark's Gospel. This leads us to the question of how the authors of these endings read their Mark's Gospel. These endings reflect the ideologies of their authors. The ideologies are related to the interests of the author or the authorial community (ideological primary group), and are embedded within the text. The Longer and the Shorter Ending were produced within a social context where the matter of apostolic authoritative leadership was a sensitive issue. A potential conflict is found in many contemporary texts from the NT and the extra- canonical texts, especially with regard to the apostolic authority of Mary Magdalene and Peter. Their struggles for apostolic authority are often found in the post-Easter narrative context. The assumed ideological primary community of the Longer Ending is Pro- Magdalene. It acknowledged Mary Magdalene as its authoritative leader who enjoyed apostolic authority especially over Peter. This community was interested in mission, and re-authenticated the mission of the Eleven. The LE provides a certain guideline for the qualification of leadership in the LE's community, which is the visual experience of the resurrected Jesus. The assumed ideological primary community of the Shorter Ending is Pro- Petrine. It was in favour of Peter, and suggested him as holding authoritative apostolic authority. This community wanted to clarify the resurrection of Jesus, and emended the empty tomb narrative of Mark's Gospel. It was also interested in mission, and the authority of disciples, especially that of Peter, in their performing mission tasks is highlighted in the Shorter Ending
Mark Gidney
No full textThis 1962 photograph shows Mark Gidney, age 9, singing. Founder and director of the Mountain Youth Jamboree, Hubert H. Hayes (1901-1964) auditioned and directed youth to perform in folk dance, music, and folk and ballad singing. The jamboree was held in the Asheville City Auditorium (now known as Thomas Wolfe Auditorium) from 1948 to 1973, and Hayes’ wife, Leona Trantham Hayes (1913-1989) continued to direct the program after his death in 1964. Hubert Hayes was an author, playwright, and alumni of Duke University
Lewis H. Gold ’62 Lecture on Ethics & Professional Responsibility: Watergate Girl - Jill Wine-Banks
No full textThe Girard-diCarlo Center will host the 2023 Lewis H. Gold ’62 Lecture on Ethics and Professional Responsibility on Tuesday, April 4. Jill Wine-Banks, author of The Watergate Girl: My Fight for Truth and Justice Against a Criminal President, will talk with Dean Mark C. Alexander about her book and experience as the only woman on the Watergate prosecution team.
This lecture honors the memory of Lewis H. Gold ’62, an exceptional advocate with a strong sense of ethics. The naming was made possible through the generosity of an anonymous donor in collaboration with his family
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