201,607 research outputs found

    Haghios Dimitrios

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    Pariente Anne. Haghios Dimitrios. In: Bulletin de correspondance hellénique. Volume 115, livraison 2, 1991. p. 899

    Haghios Dimitrios

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    Touchais Gilles. Haghios Dimitrios. In: Bulletin de correspondance hellénique. Volume 101, livraison 2, 1977. p. 656

    Haghios Dimitrios

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    Touchais Gilles. Haghios Dimitrios. In: Bulletin de correspondance hellénique. Volume 120, livraison 3, 1996. p. 1169

    Paschalès (Dimitrios P.), Λατῖνοι ἐπίσκοποι Ἄνδρου (1208-1710)

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    Janin Raymond. Paschalès (Dimitrios P.), Λατῖνοι ἐπίσκοποι Ἄνδρου (1208-1710). In: Échos d'Orient, tome 26, n°147, 1927. pp. 382-383

    Paschalès (Dimitrios P.), Λατῖνοι ἐπίσκοποι Ἄνδρου (1208-1710)

    No full text
    Janin Raymond. Paschalès (Dimitrios P.), Λατῖνοι ἐπίσκοποι Ἄνδρου (1208-1710). In: Échos d'Orient, tome 26, n°147, 1927. pp. 382-383

    Haghios Dimitrios Drapania

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    Pariente Anne. Haghios Dimitrios Drapania. In: Bulletin de correspondance hellénique. Volume 118, livraison 2, 1994. p. 838

    Haghios Dimitrios

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    Touchais Gilles, Detournay Béatrice, Philippa-Touchais Anna, Varalis Yannis. Haghios Dimitrios. In: Bulletin de correspondance hellénique. Volume 122, livraison 2, 1998. p. 834

    Haghios Dimitrios (Μπραχάμι)

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    Daux Georges. Haghios Dimitrios (Μπραχάμι). In: Bulletin de correspondance hellénique. Volume 92, livraison 2, 1968. p. 762

    The Emberá, tourism and indigenous archaeology: "rediscovering" the past in Eastern Panama

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    In this article we discuss the interest of the Emberá (an Amerindian indigenous group) in collecting knowledge about material remains of the past-such as colonial and pre-colonial ceramic fragments - that are easily found in Eastern Panama. We situate this interest of the Emberá (and their desire to learn more about the past) within the context of indigenous tourism, which has inspired the articulation of new narratives about Emberá history and identity. In addition, the accidental discovery by the Emberá of ceramic fragments from past periods has instigated and facilitated archaeological investigation, a process that resulted in a reciprocal exchange of knowledge between the Emberá and the academic investigators. Such a reciprocal relationship, we argue, can contribute towards the decolonisation of archaeology, create synergies between anthropology and archaeology, and enhance indigenous representation in tourism
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