2,680 research outputs found
Legacies of Paul de Man
No full textMore than twenty years after his death, Paul de Man remains a haunting presence in the American academy. His name is linked not just with Gdeconstruction,G but with a Gdeconstruction in AmericaG that continues to disturb the institution it inhabits. The academy seems driven to characterize Gde Manian deconstruction,G again and again, as dead. Such acts of exorcism testify that de ManGs ghost has never been laid to rest, and for good reason: a dispassionate survey of recent trends in critical theory and practice reveals that de ManGs influence is considerable and ongoing. These original essays analyze and evaluate aspects of de ManGs powerful legacy. Contributions focus on: his great theme of GreadingG; his complex notions of Ghistory,G Gmateriality,G and Gaesthetic ideologyG; and his institutional role as a teacher and, more generally, as a charismatic figure associated with the fortunes of Gtheory.G The collection concludes with two appendixes concerning de ManGs teaching: a list of the courses he taught at Yale, and the undergraduate course proposal for GLiterature Z.G.Intro -- Title Page -- Table of Contents -- Acknowledgments -- Introduction: Legacies of Paul de Man / Marc Redfield -- Part I: Reading -- Double-Take: Reading de Man and Derrida Writing on Tropes / Cynthia Chase -- Reading, Begging, Paul de Man / Jan Mieszkowski -- Part II: Reading History -- History against Historicism, Formal Matters, and the Event of the Text: de Man with Benjamin / Ian Balfour -- Discontinuous Shifts: History Reading History / Andrzej Warminski -- Part III: Institutions of Pedagogy -- ''At the Far End of This Ongoing Enterprise...'' / Sara Guyer -- Professing Literature: John Guillory's Misreading of Paul de Man / Marc Redfield -- Part IV: Theory, Materiality, and the Aesthetic -- Thinking Singularity with Immanuel Kant and Paul de Man: Aesthetics, Epistemology, History, and Politics / Arkady Plotnitsky -- Seeing Is Reading / Rei Terada -- Appendix 1: Courses Taught by Paul de Man during the Yale Era / Marc Redfield -- Appendix 2: Paul de Man, ''Course Proposal: Literature Z'' -- Contributors -- Notes -- IndexMore than twenty years after his death, Paul de Man remains a haunting presence in the American academy. His name is linked not just with Gdeconstruction,G but with a Gdeconstruction in AmericaG that continues to disturb the institution it inhabits. The academy seems driven to characterize Gde Manian deconstruction,G again and again, as dead. Such acts of exorcism testify that de ManGs ghost has never been laid to rest, and for good reason: a dispassionate survey of recent trends in critical theory and practice reveals that de ManGs influence is considerable and ongoing. These original essays analyze and evaluate aspects of de ManGs powerful legacy. Contributions focus on: his great theme of GreadingG; his complex notions of Ghistory,G Gmateriality,G and Gaesthetic ideologyG; and his institutional role as a teacher and, more generally, as a charismatic figure associated with the fortunes of Gtheory.G The collection concludes with two appendixes concerning de ManGs teaching: a list of the courses he taught at Yale, and the undergraduate course proposal for GLiterature Z.G.Description based on publisher supplied metadata and other sources.Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, YYYY. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries
Bika Paneru
No full textRecording of a performance by the hudke bard Pratap Dholi of Bhatgaun, assisted by Jain Man Dhole of Bhatgaun, Jogi Dhole of Sirola, and Dumre Dhole of Tatar. Recorded on 14 November 1969 by Marc Gaborieau and Mireille Helffer of the French National Center for Scientific Research (CNRS). The recording was transcribed in the field by Man Bahadur Kathayat of Dandeldhura in one of Gaborieau's notebooks, labelled "VIVEK" p. 1-24 (right-hand pages). The entire epic was translated into French in draft form by Gaborieau in the field (same notebook, left-hand pages). Prof Jaya Raj Pant revised the transcription and prepared a translation into standard Nepali, plot outlines, and vocabulary notes in 2007. The transcription was again revised by Man Bahadur Shahu in 2009. The French translation presented here, based on these annotations and translations, was prepared by Rémi Bordes in 2009. Further materials are available at http://www.vjf.cnrs.fr/epopee
16-QAM Optical Constellation Samples Under Man-In-The-Middle Attacks
No full textThis dataset contains optical constellation samples of lightpaths whose distance ranges from 80km to 2000km, before and after the application of the HOCUS hacking technique to perform a sophisticated MitM attack combining tampering + evasion.
This work has received funding from the European Union’s Horizon Europe research and innovation program under grant agreement No. 101092766 (ALLEGRO Project), project PID2024-157824OB-I00 funded by MICIU /AEI /10.13039/501100011033 / FEDER, UE, and from the ICREA Institution
Chiya and Bhiya Kathayat
No full textAnnotation of the recording of a performance by the hudke bard Camalek Bahadur Dholi, aged ~54, and two assistants. This is the first of 4 epics recorded on 4 November 1969 at the administrative center of Dandeldhura District, Nepal, by Marc Gaborieau and Mireille Helffer of the French National Center for Scientific Research (CNRS). The recording was transcribed in the field by Man Bahadur Kathayat of Dandeldhura in a notebook of Gaborieau's marked "Hudkiya", on pages 5 (invocation), and 7-21 ("Bhime Kathayat", the Kumauni title of the epic). Prof Jaya Raj Pant reviewed the transcription and prepared a translation into standard Nepali and further notes in 2007. The transcription was again revised by Mr Man Bahadur Shahu in 2009. The English and French translations, based on these annotations and Gaborieau's notes, were prepared by Boyd Michailovsky in 2008-2010. Further materials are available at http://www.vjf.cnrs.fr/epopee
Rani Raut
No full textAnnotation of the recording of a performance by the bard Camalek Bahadur Dholi, aged ~54, and two assistants. This is the last of 4 epics recorded on 4 November 1969 at the administrative center of Dandeldhura District, Nepal, by Marc Gaborieau and Mireille Helffer of the French National Center for Scientific Research (CNRS). The recording was transcribed in the field by Man Bahadur Kathayat of Dandeldhura in a notebook of Gaborieau's marked "HUDKIYA" (right-hand pages numbered 1-27 — a new numbering at the end of the notebook), with annotations added by Gaborieau. Prof. Jaya Raj Pant revised the transcription and prepared a translation into standard Nepali and notes in 2007. The transcription was again revised and compared with the recording by Mr Man Bahadur Shahu in 2009. The English translation, based these annotations and Gaborieau's notes, was prepared by Boyd Michailovsky in 2008-2010. Further materials are available at http://www.vjf.cnrs.fr/epopee
James M. Kittelson, Luther the Reformer. The Story of the man and his career, Augsburg Publishing House, Minneapolis, 1986
No full textLienhard Marc. James M. Kittelson, Luther the Reformer. The Story of the man and his career, Augsburg Publishing House, Minneapolis, 1986. In: Revue d'histoire et de philosophie religieuses, 69e année n°3, Juillet-septembre 1989. pp. 364-365
Handwritten Dedication to Jeremiah Farrell from Marc Romano, author of Crossworld
No full textA handwritten note of appreciation sent to Jeremiah Farrell by Marc Romano, the author of Crossworld: One Man\u27s Journey into America\u27s Crossword Obsession . Farrell was the renown creator of the 1996 Election Day Puzzle that predicted the election by allowing for Clinton or Bobdole to be valid responses. Romano mentions the puzzle several times in his own work and corresponded with Farrell regarding his book and the best puzzle in the world .https://digitalcommons.butler.edu/faculty_images/1001/thumbnail.jp
L'homme, facteur de diversité en milieu forestier (Man, factor of diversity in forest environment)
No full textAbstract. - Too often, Man is denonced as main drying up factor of biological resources, a crusher of biosphere, responsible of forest's disappearance. Nevertheless, he can become, voluntarily or not, a main factor of diversity's enrichment and even creation, trough landscape planning and forestry management.Résumé. - Trop souvent l'homme est perçu comme un facteur d'appauvrissement de la richesse végétale, un dévastateur du monde vivant, seul responsable de la disparition des milieux forestiers. Cependant, celui-ci peut devenir, volontairement ou involontairement, par ses activités d'aménagement et d'exploitation sylvicoles un facteur d'enrichissement de la diversité, voire un créateur de diversité.Hotyat Micheline, Galochet Marc. L'homme, facteur de diversité en milieu forestier (Man, factor of diversity in forest environment). In: Bulletin de l'Association de géographes français, 78e année, 2001-2 ( juin). Les forêts entre nature et société, sous la direction de Paul Arnould. pp. 151-163
La personnalité multiple de l’empereur Marc Aurèle
No full textPour un stoïcien, l’utilisation de la première personne du singulier a une valeur d’exercice spirituel, notamment dans la pratique de l’examen de conscience le soir (qu’ai-je fait de ma journée ?) et de l’anticipation des événements à venir (que dois-je faire aujourd’hui ?). Dire « je » ou egô en grec participe de cette systole par quoi le sage se recentre et se recueille en lui-même. Notre étude cherche à montrer également que le « je » renvoie à différentes dimensions de l’homme Marc Aurèle, selon la typologie des quatre personae soutenue par Posidonius selon Cicéron : je suis homme donc un membre de l’espèce humaine, je suis cet homme-ci avec ce corps-ci, je suis le chef de l’Empire romain, je suis les décisions que je prends et assume, pouvait dire et penser Marc Aurèle.For a Stoic, the use of the first person singular can be considered as a spiritual exercise, especially during the practice of the daily examination of conscience (what have I done today?) and of the anticipation of upcoming events (what have I got to do today?). Saying “I” or ego in Greek plays a part in this systole through which the wise man refocuses and reflects on himself. Our study aims furthermore to show that the “I” points to different dimensions of Marcus Aurelius the man, in accordance with Posidonius’ typology of the four personae as quoted by Cicero, Marcus Aurelius might have said and thought: I am a man, hence a member of mankind, I am this man with this body, I am the leader of the Roman Empire, I stick with the decisions I make and I assume
Rani Maula
No full textAnnotation of the recording of a performance by the hudke bard Bahadur Dholi, aged ~54, of Camalek (?) village, and two assistants. This is the third of 4 epics recorded on 4 November 1969 at the administrative center of Dandeldhura District, Nepal, by Marc Gaborieau and Mireille Helffer of the French National Center for Scientific Research (CNRS). The recording was transcribed in the field by Man Bahadur Kathayat of Dandeldhura in a notebook of Gaborieau's marked "HUDKIYA" (right-hand pages, new numbering 1-27, following p. 66), with annotations added by Gaborieau. Prof Jaya Raj Pant revised the transcription and prepared a translation into standard Nepali, a plot outline, and vocabulary notes in 2007. Marie Lecomte-Tilouine prepared the French translation in 2008. The English translation, based on these annotations and Gaborieau's notes, was prepared by Boyd Michailovsky in 2008-2010. The transcription was again revised for conformity to the recording by Mr Man Bahadur Shahu in 2009. Further materials are available at http://www.vjf.cnrs.fr/epopee
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