83,916 research outputs found

    Translation technique and textual studies in the Old Greek and Theodotion versions of Daniel.

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    This thesis focuses on two separate, but related areas: the analysis of translation technique and the Greek texts of Daniel. Foremost in the research of Translation Technique (TT) in the Septuagint is the need for a model that is appropriate for the analysis of different ancient languages. In recent years there has been an increasing emphasis on the features of literalism in a translation, but it is argued in this thesis that the focus on literalism is inadequate as a methodology for the analysis of TT. The contention of this thesis is that the analysis of TT should incorporate insights from modem linguistic research. Therefore, the main purpose of this thesis is to develop and apply such a model to the Old Greek (CG) and Theodotion (Th)versions of Daniel. The existence of two complete Greek versions of the book of Daniel that are closely related to the same Vorlage (at least in chapters 1-3 and 7-12), furnish ideal examples for the application of the methodology. Unfortunately, it is no straightforward matter to employ the OG of Daniel, because the available critical edition can no longer be regarded as reliable. The most important witness to the OG version of Daniel is Papyrus 967, and large portions of this manuscript have been published since the appearance of the critical edition of the OG of Daniel in 1954. Therefore, in order to analyze and compare the two Greek texts of Daniel, it is necessary to evaluate all of the variants of Papyrus 967 in order to establish a preliminary critical text of OG. Once a critical text is established the proposed methodology for translation technique is applied to selected passages in the OG and Th versions of Daniel. An analysis and comparison of TT in OG and Th makes it possible to: 1) characterize the TT employed by OG and Th in detail; 2) determine Th's relationship to OG, i.e. is it a revision or independent translation; 3) demonstrate how the Greek texts can be employed effectively for textual criticism of the Hebrew Bible. On the basis of the analysis of Th's text it is also possible to determine Th's relationship to the body of works, which exhibit a close formal correspondence to the Masoretic text, known as Kaige-Theodotion

    [Paradoxe sur le comédien : photographies / Daniel Cande]

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    Appartient à l’ensemble documentaire : PhoSpec

    Archives de Daniel Bouchez sur le site du RESCOR

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    Le Réseau des études sur la Corée dispose de plus de 670 documents qui sont en accès libre (après inscription) sur son site web. Le blog fait régulièrement un focus sur les fonds. Nous vous présentons aujourd’hui les archives de Daniel Bouchez, spécialiste de littérature coréenne classique et ancien directeur de recherche au CNRS (Centre national de la recherche scientifique). Télécharger la liste (PDF) Vous pouvez consulter ces articles sur le site du Réseau des études sur la Corée : http:/..

    La population de la France par Daniel Noin et Yvan Chauviré, 1987

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    Sur Didier. La population de la France par Daniel Noin et Yvan Chauviré, 1987. In: Hommes et Migrations, n°1109, janvier 1988. L'intégration nécessaire. pp. 17-18

    La population de la France par Daniel Noin et Yvan Chauviré, 1987

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    Sur Didier. La population de la France par Daniel Noin et Yvan Chauviré, 1987. In: Hommes et Migrations, n°1109, janvier 1988. L'intégration nécessaire. pp. 17-18

    [La fille sur la banquette arrière : photographies / Daniel Cande]

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    Appartient à l’ensemble documentaire : PhoSpec

    Dayan (Daniel): Un acteur-passeur des recherches sur la réception et les publics médiatiques

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    [Notice de dictionnaire] Publictionnaire. Dictionnaire encyclopédique et critique des publicsRéférence électronique Céline Ségur, Dayan (Daniel). Publictionnaire. Dictionnaire encyclopédique et critique des publics. Mis en ligne le 26 novembre 2019. Accès : http://publictionnaire.huma-num.fr/notice/dayan-daniel/ Le Publictionnaire. Dictionnaire encyclopédique et critique des publics est un dictionnaire collaboratif en ligne sous la responsabilité du Centre de recherche sur les médiations (Crem, Université de Lorraine) ayant pour ambition de clarifier la terminologie et le profit heuristique des concepts relatifs à la notion de public et aux méthodes d'analyse des publics pour en proposer une cartographie critique et encyclopédique. Accès : http://publictionnaire.huma-num.fr Cette notice est mise à disposition selon les termes de la licence Creative Commons Attribution-Pas d'utilisation commerciale-Pas de modification 3.0 France. Pour voir une copie de cette licence, visitez http://creativecommons.org/licenses/by-ncnd/3.0/fr/ ou écrive

    The Book of Daniel and manticism: a critical assessment of the view that the Book of Daniel derives from a mantic tradition

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    This dissertation examines the consensus view that is based on Hans-Peter Müller's 1969 and 1972 articles: Daniel was a mantic wise man in the Mesopotamian ASA court, and this was the self-understanding or aspiration of the maskilim of Dan 11:33, 35, 12:3, 10, who wrote the book. Chapter 1 reviews the arguments that make the mantic connection and Chapter 2 concludes that a direct connection with the Danes of Aqht, Ezek, and Jub, and with the angel in 1 Enoch should be rejected. There is evidence that the tradition of a priest in Ezra 8: 2 and Neh 10: 7, and found also in the superscription to the Old Greek of Bel, and 4 Ezra 12:10-11, and suggested the name. Chapter 3 concludes that the portrayal of the court diviners in Dan 1-6 is wholly negative and includes both the diviners, and the essence of the professions, i. e., the ability to interpret a divine revelation. The critique is conveyed through the story line, explicit criticisms, irony, and humour. Chapter 4 concludes that Daniel, the interpreter of dreams and the writing on the wall, is distinguished from every other character and role. In the final form of Dan, Daniel as the divinely assisted each time he interprets, just as when he receives help from an interpreting angel in Dan 7-12. Chapter 5 demonstrates that the portrayal of Daniel as the divinely assisted interpreter makes sense of the reinterpretation of old prophecies against the Assyrians as prophecies against Antiochus IV Epiphanes. Hab 2:2-4 and Isa 52-53 were also understood as predictions about the maskilim themselves. Comparisons are then made with the Teacher of Righteousness, the writers of the Hodayot, and with three Essenes portrayed by Josephus. These too were portrayed as divinely assisted interpreters

    Intervention de Daniel Cordier

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    Cordier Daniel. Intervention de Daniel Cordier. In: La Gazette des archives, n°225, 2012-1. Archives et archivistes sous le regard de l’historien et La loi sur les archives de 2008 et ses conséquences. pp. 21-23
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