7,818 research outputs found
Recording of interview with Wayne Muller
Muller is an author, psychotherapist and minister living in Fairfax, CA. Muller met Nouwen as a student at Harvard Divinity School (Cambridge, MA) from 1982-1985; Muller took Nouwen's Introduction to the Spiritual Life course in the Spring semester of 1983.1 audio cassette (1 hr., 30 mins.)Title based on contents of the item. ; Reference copies of the audio cassettes are available (located with originals). ; Located in audio cassettes box 13. ; No reproduction of this material without permission of the Archivist. ; The interview has been transcribed and is available electronically and in hard copy. ; Digitized February 3, 2011.For more information please contact Special Collections, the University of St. Michael's College.Item consists of one audio cassette (SR2007 66 66 53) of an interview with Wayne Muller conducted by Sue Mosteller, csj on October 31, 2004 at the San Damiano Retreat Centre in Danville, CA. Themes present in Muller's interview include death, grief, Buddhism, fundamentalism and Nouwen's legacy
Colette Muller et Yves Guermond, Le Cotentin d'aujourd'hui
Clary Daniel. Colette Muller et Yves Guermond, Le Cotentin d'aujourd'hui. In: Annales de Géographie, t. 94, n°525, 1985. p. 597
Daniel Darc chez Isidore
Plusieurs carnets Hypothèses annoncent la nouvelle version du moteur de recherche Isidore ((Huma-Num réinvente ISIDORE, le moteur de recherche pour les sciences humaines et sociales, Human-Num (Carnet Hypothèses) (7 décembre 2018); C. Muller, Un petit poisson bleu qui va changer vos recherches, Acquis de conscience (7 décembre 2018).)) . Je l'ai donc testée pour l’écrivaine Daniel Darc. Voici les résultats: les ouvrages de Daniel Darc numérisés sur Gallica une notice bibliographique: Hermel..
Furcodontichthys Rapp Py-Daniel 1981
Furcodontichthys Rapp Py-Daniel, 1981. Type species: Furcodontichthys novaesi Rapp Py-Daniel, 1981. Holotype: INPA T.79-014, Brazil, State of Amazonas, Rio Solimões, Tefé Lake at Caititu. Gender: masculine. This monotypic genus is known from the middle Amazon at Lake Tefé and from the upper Jurua River drainage in the Solimões River basin. Furcodontichthys inhabits sandy substrates. Evers & Seidel (2005) captured Furcodontichthys novaesi at night, on a sand bank, in black waters of the Rio Tefé. As with representatives of the Loricariichthys group, males of Furcodontichthys show a hypertrophied development of the lips suggesting that this genus is a lip brooder. The presence of conspicuous fringed barbels at the lip corners is unique among the Loricariinae. These barbels have branching patterns comparable to those of the Pseudohemiodon group.Published as part of Raphael Covain & Sonia Fisch-Muller, 2007, The genera of the Neotropical armored catfish subfamily Loricariinae (Siluriformes: Loricariidae): a practical key and synopsis., pp. 1-40 in Zootaxa 1462 on page 2
Translation technique and textual studies in the Old Greek and Theodotion versions of Daniel.
This thesis focuses on two separate, but related areas: the analysis of translation technique and the Greek texts of Daniel. Foremost in the research of Translation Technique (TT) in the Septuagint is the need for a model that is appropriate for the analysis of different ancient languages. In recent years there has been an increasing emphasis on the features of literalism in a translation, but it is argued in this thesis that the focus on literalism is inadequate as a methodology for the analysis of TT. The contention of this thesis is that the analysis of TT should incorporate insights from modem linguistic research. Therefore, the main purpose of this thesis is to develop and apply such a model to the Old Greek (CG) and Theodotion (Th)versions of Daniel. The existence of two complete Greek versions of the book of Daniel that are closely related to the same Vorlage (at least in chapters 1-3 and 7-12), furnish ideal examples for the application of the methodology. Unfortunately, it is no straightforward matter to employ the OG of Daniel, because the available critical edition can no longer be regarded as reliable. The most important witness to the OG version of Daniel is Papyrus 967, and large portions of this manuscript have been published since the appearance of the critical edition of the OG of Daniel in 1954. Therefore, in order to analyze and compare the two Greek texts of Daniel, it is necessary to evaluate all of the variants of Papyrus 967 in order to establish a preliminary critical text of OG. Once a critical text is established the proposed methodology for translation technique is applied to selected passages in the OG and Th versions of Daniel. An analysis and comparison of TT in OG and Th makes it possible to: 1) characterize the TT employed by OG and Th in detail; 2) determine Th's relationship to OG, i.e. is it a revision or independent translation; 3) demonstrate how the Greek texts can be employed effectively for textual criticism of the Hebrew Bible. On the basis of the analysis of Th's text it is also possible to determine Th's relationship to the body of works, which exhibit a close formal correspondence to the Masoretic text, known as Kaige-Theodotion
Boston Hospitality Review: Winter 2016
The Evolution of Dual-Branded Hotels: How the Marriott/Starwood Acquisition Enhances Opportunities for Developers By Daniel Lesser, Jonathan Jaeger, & Jeremy Gilston of LW Hospitality Advisors® -- The Making of Airbnb by Morgan Brown -- Hotel E-Commerce: Navigating the Complex Hospitality Digital Marketing Landscape by Leora Halpern Lanz -- Being Lord Grantham: Aristocratic Brand Heritage and the Cunard Transatlantic Crossing by Bradford Hudson -- Hospitality Management: Learning, Doing, Knowing by Christopher Muller -- Disruption from the Inside-Out: Innovation in
the Restaurant Industry By Makaela Reink
The Book of Daniel and manticism: a critical assessment of the view that the Book of Daniel derives from a mantic tradition
This dissertation examines the consensus view that is based on Hans-Peter
Müller's 1969 and 1972 articles: Daniel was a mantic wise man in the Mesopotamian
ASA
court, and this was the self-understanding or aspiration of the maskilim of Dan 11:33, 35,
12:3, 10, who wrote the book. Chapter 1 reviews the arguments that make the mantic connection and Chapter 2 concludes that a direct connection with the Danes of Aqht, Ezek, and Jub, and with the angel in 1 Enoch should be rejected. There is evidence that the
tradition of a priest in Ezra 8: 2 and Neh 10: 7, and found also in the superscription to
the Old Greek of Bel, and 4 Ezra 12:10-11, and suggested the name.
Chapter 3 concludes that the portrayal of the court diviners in Dan 1-6 is wholly
negative and includes both the diviners, and the essence of the professions, i. e., the
ability to interpret a divine revelation. The critique is conveyed through the story line,
explicit criticisms, irony, and humour. Chapter 4 concludes that Daniel, the interpreter
of dreams and the writing on the wall, is distinguished from every other character and role. In the final form of Dan, Daniel as the divinely assisted each time he interprets, just as when he receives help from an interpreting angel in Dan 7-12.
Chapter 5 demonstrates that the portrayal of Daniel as the divinely assisted
interpreter makes sense of the reinterpretation of old prophecies against the Assyrians
as prophecies against Antiochus IV Epiphanes. Hab 2:2-4 and Isa 52-53 were also
understood as predictions about the maskilim themselves. Comparisons are then made
with the Teacher of Righteousness, the writers of the Hodayot, and with three Essenes
portrayed by Josephus. These too were portrayed as divinely assisted interpreters
Armer Sünder Gewissen Angst Labsalb. Das ist: Christliche Leichpredigt Uber dem Trostreichen Gesang-Gebetlein: Ach Gott und Herrn/ wie groß und schwer/ [et]c. : Bey selig Andenck- und Erinnerung Der ... Frawen Elisabethae Geborne Gemmerothin auß Preußen/ Deß ... Herrn Martin Gneupels, Chur-Fürst: Sächs: ... Rittmeisters/ gewesenen geliebten HaußEhre/ Welche zu Wittstock vom Feind ubereylet/ tödlich verwundet/ und innerhalb vier Stunden ihr Leben seelig geendet/ Und zu Sanda Christlichen begraben worden. Gehalten den 11. Junii abgeloffenen 1637. Jahres zu Zellenroda in der StadtKirchen / Von Daniel Mullern Pfarrern daselbst
A Soft Alignment Model for Bug Deduplication
This repository contains data used in the paper: A Soft Alignment Model for Bug Deduplication by Irving Muller Rodrigues, Daniel Aloise, Eraldo Rezende Fernandes, and Michel Dagenais
Herbert J. Muller Distinguished Visiting Professor
Herbert J. Muller, American historian, professor, government official, and author, is speaking at The University of Alabama around 1968
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