249,998 research outputs found
Hui-neng’s Wisdom of Spiritual Liberation
No full textHui-neng developed the Buddhist thought of liberation and constructed the theory of spiritual liberation with Chinese characteristics Hui-neng s theory of spiritual liberation is a kind of life wisdom which aims to make people free from various afflictions and realize the freedom of the spir it In order to achieve this goal he explored the causes of afflictions found the ways to liberate people from afflictions According to his view all afflictions psychological problems originate from evils and deviations especially greed Tan hatred Chen delusio n Chi that are the three poison of consciousness called by Buddhism Because the roots of evils and deviations are giving r ise to thoughts Dongnian and arising in one s own mind Qi-xin the best way to free from any afflictions is no-thought Wu-nian no-dwelling Wu-zhu no-mark Wu-xiang which are able to make people s mind have no impediment so that the spirit will be at easy or lightheartednes
Dang bu zhu de hong liu: du mu hua ju.
No full text吳光華著 ; 中國戲劇家協会編輯.Wu Guanghua zhu ; Zhongguo xi ju jia xie hui bian ji
HUI : propriété virtuelle et modalité du déductible.
No full textIt is shown in this paper that the two usual values of the modal auxiliary verb hui, the one called "capacity" and the one called "probability" , are the two manifestations of the same operation. It is the contextual determination and/or the physical and cultural properties of the constituents involved that will gear the interpretation towards one meaning or the other. The first one is generic : in this sense, hui expresses a potential property inherent in the subject. That is the basic value of the auxiliary hui. The second one is specific in the sense that hui presents the event symbolized by the sentence as logically sure, given what one knows. It is in this case that we can talk about conjecture. The conjecture expressed by hui is hypothetical and deductive, it always supposes a premiss of the "potential property" kind.Iljic Robert. HUI : propriété virtuelle et modalité du déductible. In: Cahiers de linguistique - Asie orientale, vol. 14 2, 1985. pp. 217-230
현목수빈 휘경원원소도감의궤 顯穆綏嬪 徽慶園園所都監儀軌Cérémonial prévu par les conseillers en vue de la préparation du tombeau Hui Kyong de la Dame Hyon Mok Su Bin
No full textNumérisation effectuée à partir d'un document original.Cérémonial prévu par les conseillers en vue de la préparation du tombeau Hui Kyong de la Dame Hyon Mok Su Bin
Confucian purism and Han Learning: Hui Dong's commentary on Taishang Ganyingpian
Full text linkSubmission published under a 24 month embargo labeled 'U of I Access', the embargo will last until 2022-08-01The student, Patrick Du, accepted the attached license on 2020-07-24 at 16:13.The student, Patrick Du, submitted this Thesis for approval on 2020-07-24 at 16:13.This Thesis was approved for publication on 2020-07-24 at 16:30.DSpace SAF Submission Ingestion Package generated from Vireo submission #15756 on 2020-10-02 at 15:34:18Abstract
This thesis examines Hui Dong’s commentary on Taishang Ganyingpian. Under the influence of Confucian purism, writing a commentary on a Daoist morality book seems improbable for Hui Dong, the most influential scholar of Confucian Classical learning in mid-Qing China. On the contrary, I argue that Hui’s commentary can be analyzed to illustrate the profound impact of Confucian purism and Han learning. First, a close examination of Taishang Ganyingpian and its prototype indicates that they contain a great number of Confucian elements despite its Daoist origins. The major divergence between Hui Dong and Song scholars is hidden behind the similar ethical codes. I argue that driven by Confucian purism, in the commentary Hui sought to exclude heterodox texts such as Buddhist Sutras and Neo-Confucian texts. He reaffirms the ethical values in the treatise with quotations from the Confucian Classics. They are now authenticated as Confucian values uncontaminated in Hui’s purist view. Hui Dong also adopted Han scholars’ idea to explain the core concept “ganying” of Taishang Ganyingpian, which shows a major divergence from Song scholars. By studying Hui’s commentary, we can gain a better understanding of the impact of Confucian purism and Han learning on Hui Dong’s scholarship and moral values beyond Classical learning.Made available in DSpace on 2020-10-07T22:44:49Z (GMT). No. of bitstreams: 2
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Previous issue date: 2020-07-24Embargo set by: Seth Robbins for item 116274
Lift date: 2022-10-07T22:44:53Z
Reason: Author requested U of Illinois access only (OA after 2yrs) in Vireo ETD systemAuthor requested U of Illinois access only (OA after 2yrs) in Vireo ETD systemU of I Onl
Er tong de zhi hui.
No full text常惠譯.獨幕劇.本電子書乃根據《香港版權條例(第528章)》而複製, 並只可在大學圖書館系統內的獨立電子書系統上使用.Chang Hui yi.Ben dian zi shu nai gen ju "Xianggang ban quan tiao li (Di 528 zhang)" er fu zhi, bing zhi ke zai da xue tu shu guan xi tong nei de du li dian zi shu xi tong shang shi yong.Du mu ju
Bai Hui : point du sommeil ? : étude du point unique Bai Hui dans le traitement des troubles du sommeil pendant la grossesse
No full textAcupuncture obstétricalePar un questionnaire réalisé auprès de 14 femmes enceintes souffrant de troubles du sommeil, cette étude a permis une première approche par l’acupuncture et spécifiquement du point unique Bai Hui dans le traitement de ces troubles pendant la grossesse. Le but de cette étude est de montrer l’importance de ce point pour aider ces patientes, et cela en le comparant à un autre point, considéré comme placebo, situé au talon gauche. L’étude se base notamment sur le Score de Spiegel. Ce score est utilisé en médecine occidentale pour évaluer la qualité d’un sommeil. Les résultats montrent une amélioration très nette du sommeil lorsque le point Bai Hui est piqué. De plus, les patientes se montrent plus satisfaites de la prise en charge de leurs troubles du sommeil par la poncture du point bai hui, qu'avec le point placebo. Ce travail n’est qu’un tout petit pas dans l’étude des points d’acupuncture, et notamment du point Bai Hui, qui est, selon les auteurs, un des points les plus importants en Médecine Traditionnelle Chinoise et qu'il n’est pas toujours aisé de trouve
Zao nian hui yi
No full textSelected paragraphs from 早年回憶 by 趙元任.1. Date of birth, 看月食, interest in astonomy.[趙元任].Live recording.Electronic reproduction from Rulan Chao Pian Audio Cassette Collection.Spoken in Chinese.[Zhao Yuanren].Selected paragraphs from Zao nian hui yi by Zhao Yuanren.Detailed contents in vernacular field only
Hui Saplek thalesap Rongbunye haeng Sayam
No full textThe author describes Hui Saplek, a natural reservoir in Thailand. During the Ayutthaya period, King Narai hired two foreigners, a French and Italian to build the network of water supply in his palace known as Narai Palace. This palace was located in Lopburi province. The water used in the palace was drawn from Hui Saplek located approximately 8-10 kilometers from the palace
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