1,134 research outputs found
Erodoto, Le Storie, Libro VII. Serse e Leonida
No full textPietro Vannicelli ha curato l'introduzione (pp. IX-CIV) e il commento (pp. 297-592) al libro VII delle Storie di Erodoto, e ha collaborato con Aldo Corcella alla revisione della traduzione a suo tempo curata Giuseppe Nenci (pp. 19-283
Giovanni Eugenico (?), Lettera d'invettiva contro il patriarca Metrofane II. Testo, traduzione e commento a cura di Aldo Corcella
No full textEdition and commentary of a Byzantine lette
Erodoto, Le Storie. Libro VIII. La vittoria di Temistocle
No full textA. Corcella ha curato l'edizione del testo, degli scolii e delle Lexei
A Commentary on Herodotus Books I-IV
No full text(di A. Corcella il commento al libro IV, riveduto e ampliato rispetto alla versione italiana del 1993
Echi del romanzo e di Procopio di Gaza in Filagato Cerameo
No full textThe real extension of Philagathus Cerameus' classical culture has been variously discussed. The homilies of this 12th century preacher from Southern Italy show a thorough knowledge of Heliodorus' Aethiopics (which, by the way, corroborates his identification with the author of the Commentatio in Charicleam). In hom. 24 Rossi Taibbi, on the other side, Philagathus appears to be drawing on Procopius of Gaza's Monody on Antioch, as is suggested by some fragments preserved in the lexicon περι συντάξεως. This confirms that he was especially acquainted with those ancient authors who were proposed as models in the rhetorical schools of the Comnenian age
Erodoto, Le Storie, vol.IX: Libro IX. La battaglia di Platea
No full textA. Corcella ha curato l'edizione del testo, degli scolii e delle Lexei
Una testimonianza sulle προλαλιαί di Procopio e Coricio di Gaza nel Περὶ λογογραφίας
No full textThe author of the Byzantine rhetorical treatise usually called περὶ λογο-
γραφίας (identified by some as Gregory Pardos, metropolite of Corinth), when discussing
of the encomia , quotes Procopius and Choricius of Gaza as witnesses for the
ancient usage of composing προᾴσματα separated from the very orations. By this
term he certainly means the διαλέξεις , or introductory talks, which were still recognizable
as such in Choricius’ (and possibly in Procopius’) medieval corpora . In the
author’s eyes, it was these διαλέξεις that gave rise to the contemporary mode of initiating
encomia with narrative proems containing stories and myths. This section
of the περὶ λογογραφίας should probably be dated to the end of the 12th century,
when such proems were especially common among rhetors
Aldo Corcella, Erodoto e l'analogia, 1984. (Prisma, 62)
No full textLachenaud Guy. Aldo Corcella, Erodoto e l'analogia, 1984. (Prisma, 62). In: Revue des Études Anciennes. Tome 89, 1987, n°1-2. p. 198
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