2,022,896 research outputs found
Nuove modalità della scultura nella seconda metà degli anni Sessanta (parte I)
Il numero nasce come un cantiere sul rinnovamento della scultura nella seconda metà degli anni Sessanta, prendendo in esame ricerche d'arte processuale e poverista.
Un incipit della sezione raccoglie una serie di interviste a Giovanni Anselmo (a cura di Maddalena Disch), Giuseppe Penone e Gilberto Zorio (a curda di Lara Conte); segue un’antologia di scritti (comprendenti inediti di Gilardi, testi di Tommaso Trini e riflessioni degli artisti intervistati). Il progetto si conclude con alcuni approfondimenti critici: il primo è incentrato sulla relazione opera-spazio, e affidato ad Irene Cavarero, che pubblica un saggio sulla realtà torinese del Deposito D’arte Presente; il secondo ricostruisce le dinamiche dei contatti internazionali così com’esse si leggono in particolare attraverso l’azione tempestiva di Gilardi (Lara Conte). Infine viene pubblicata un’analisi delle due principali mostre di fine decennio, When Attitudes Become Form, curata da Harald Szeemann alla Kunsthalle di Berna, e Op Losse Schroeven, curata da Wim Beeren allo Stedelijk di Amsterdam; eventi espositivi che sono stati ricostruiti attraverso la ricognizione della documentazione d’archivio conservata presso le due istituzioni mussali (Lara Conte
An Interview with Prof. Emanuele Conte
Intervista al prof. Emanuele Conte, titolare dell'insegnamento di "Law and the Humanities" presso il Dipartimento di Giurisprudenza dell'Università Roma Tre dal 2008. L'intervista mira a comprendere l'importanza del rapporto tra diritto e scienze umane (storia, letteratura, arti figurative, cinema, ecc.) nella formazione del giurista, con particolare riguardo ai metodi didattici utilizzati nel corso degli anni e alla dimensione internazionale della materia.Interview with prof. Emanuele Conte, the Chiar of Medieval and modern legal history at the Roma Tre Law Department, on Law and the Humanities. Prof. Conte has been director of the "Law and the Humanities" course at Roma Tre since 2008
Gian Carozzi
Protagonista dello scenario artistico ligure postbellico, Gian Carozzi (La Spezia 1920 – Sarzana 2008) tra il 1949 e il 1950 si trasferisce a Milano, dove entra in contatto con Lucio Fontana e firma due manifesti dello Spazialismo, il 3° Manifesto dell’Arte Spaziale (1951) e il Manifesto del Movimento Spaziale per la Televisione (1952).
Dopo un’intensa stagione di lavoro e di frequentazioni, alla fine degli anni Cinquanta lascia Milano per Parigi, dove soggiorna per circa vent’anni, per poi far ritorno nei suoi luoghi natali alla fine degli anni Settanta. Nei primi anni Ottanta si stabilisce a Sarzana, cittadina ligure dove vive sino ai suoi ultimi giorni.
A partire dagli anni Sessanta Carozzi prosegue un cammino solitario, esplorando una ricerca che mai si riduce a univoca cifra stilistica, seppur coesa attorno a una profonda continuità di pensiero, attraverso un’ininterrotta indagine sulla pittura. Una pittura che mette in crisi le definizioni e vaporizza i confini: tra astratto e figurativo, tra avanguardia e inattualità.
La presente monografia, promossa dall’Archivio Gian Carozzi e curata da Lara Conte, ripercorre l’intera vicenda creativa dell’artista. Si compone di contributi critici di Giulia Carozzi, Lara Conte, Fabrizio D’Amico, Andrea Marmori e Alberto Salvadori; di un’antologia critica con testi di Luca Bertolo, Manlio Cancogni, Beniamino Joppolo e Roberto Tassi; e di un dettagliato regesto bio-bibliografico.A protagonist of the post-war art scene in Liguria, Gian Carozzi (La Spezia 1920 – Sarzana 2008) moved to Milan between 1949 and 1950. Here he met Lucio Fontana and signed two manifestoes on Spatialism, the 3° Manifesto dell’Arte Spaziale (1951) and the Manifesto del Movimento Spaziale per la Televisione (1952). In the late 1950s, after an intense season of work and friendships, he left Milan for Paris, where he lived for around twenty years, to return back home in the late 1970s. During the early 1980s he moved to Sarzana, a small town in Li- guria, where he lived until his death.
Starting in the 1960s, Carozzi followed a solitary path investigating, through an uninterrupted exploration of painting, on a research which is never reduced to a univocal recognizable style, even though coherent with a profound continuity of thought. An exploration challenging all labels and evaporating all boundaries: between abstraction and guration, between avant-garde and outdatedness. This monograph, edited by Lara Conte, retraces the artist’s whole career. It includes critical essays by Giulia Carozzi, Lara Conte, Fabrizio D’Amico, Andrea Marmori and Alberto Salvadori; a critical anthology with texts by Luca Bertolo, Manlio Cancogni, Beniamino Joppolo and Roberto Tassi; and an in-depth bio-bibliography
Opere del conte Algarotti.
Includes index in vol. 7.Added t.p. in vol. 1, engraved by Giuseppe Patrini. Engraved portrait medallion of the author on t.p. in vol. 1, small woodcut title-vignettes on title pages in vol. 2-10.Mode of access: Internet
How to undo things with words
Maria-Elisabeth Conte ha scoperto il fenomeno della controperformatività. Questo saggio mostra come, accanto alle condizioni di performatività per le enunciazioni performative, sia possibile indagare le condizioni di controperformatività per le enunciazioni controperformative
Il museo delle linee d'ombra. Protezione e valorizzazione del sito archeologico di Santa Lucia alle Malve.
In ricordo di Amedeo G. Conte
The focus is devoted to the Memory of Amedeo G. Conte. After an Introduction by Tecla Mazzarese, the focus collects papers by Paolo Di Lucia and Lorenzo Passerin Glazel, Antonio Incampo, Giuseppe Lorini and Wojciech Żełaniec on Conte's most relevant contributions to legal philosophy, logics and linguistics
La sepoltura di Ruggero conte di Calabria,
Si ricostruisce il sepolcro di Ruggero conte di Calabria, con un baldacchino in porfido e un sarcofago romano, inserendo il monumento nel suo contesto storico e culturale
Amedeo Giovanni Conte filosofo della validità
One of the most relevant contributions given by Amedeo G. Conte to the investigation of normative phenomena is his theory of the validity of norms. But what is the real object of a theory of the validity of norms? And what is a norm? This paper revisits the developments of Conte’s theory of validity and highlights the pragmatical and ontological turn that led Conte to introduce the concept of deontic state-of-affairs and to abandon a strictly linguistic conception of normative phenomena
Traversing the boundaries? Art and film in Indonesia with particular reference to Perbatasan/boundaries: Lucia Hartini, paintings from a life
The repressive political conditions of the New Order state and the social dislocation caused by rapid industrial and technological development unquestionably affected the nature of artistic and cultural production in Indonesia. This thesis considers the dynamic of these conditions within a focused long-term study of the art and life of Indonesian "Surealis" painter, Lucia Hartini. My doctoral dissertation comprises this thesis and the forty-two minute documentary film Perbatasan / Boundaries: Lucia Hartini, Paintings from a Life (1999 – 2002) which I filmed in Indonesia and presents Lucia Hartini and her art in the context of her times from the historical standpoint of Reformasi and millennial change. Art historically, this thesis informs us of a wider journey, that of selected twentieth century Indonesian contemporary artists exploring concepts of simulacra, hyper-reality, the meta-real and the surreal through the stylistic use of photo-realism.
Lucia Hartini is known for her "Beautiful Surrealism". A founding member of the "Surealis Yogya", formed in 1985, she was the only woman from the original group to continue painting professionally from the late 1970s, throughout the New Order, and into the era of Reform. The consideration of Lucia Hartini's work in this thesis acknowledges the gradual shift in her concerns. Lucia's paintings respond to her natural and social environment, as well as to the challenges and dramatic changes in her life. This thesis charts the journey of her artistic maturation, so richly embodied in her third solo exhibition, "Irama Kehidupan / The Spirit of Life", in January 2002. Through a critical commentary on paintings selected from her oeuvre and the textual analysis of Perbatasan / Boundaries, I discuss Lucia Hartini’s subject matter, unique systems of image formation and use of detail, her particular contribution to the characteristic qualities of Indonesian "Surealisme". I regard the techniques, conceptual approaches and processes of filmmaking as intrinsic to this exploration, a methodological perspective arising from Hendro Wiyanto (2001) observation that Indonesia's "Surealis" artists present us with "reality bundled as a dream".
Lucia Hartini’s work raises questions of gender and personal transformation. This thesis argues that, for many years, the tensions created by the contrary forces of political repression and social transformation characterising much of New Order Indonesia, were reflected in her art. In a microcosmic-macrocosmic sense, Lucia and her art quietly contributed to attitudinal and social change in Indonesia. Works painted between 1986 and 1996 autobiographically chart a shift from personal distress to a growing sense of empowerment, followed by life-changing spiritual growth. I contextualize these paintings socially by studying the changing interstices between Lucia Hartini’s private life, her professional creative practice and the public persona she adopted in Indonesia’s emergent civilian society. My approach is informed by a conceptual framework based on difference, hybridity and its transformations, on the psychology of borderlands, negotiation and the transcendence of boundaries, witnessed through a study of the spiritual practice and quest for religious tolerance important to Lucia and evident in her art. This thesis reveals those boundaries which were transcended and those which remain negotiable.
Twice filming Lucia Hartini’s art, I was also affected by the dramatically different conditions of production prevailing in 1992 in New Order Indonesia and those possible between 1999 and 2001 during Reformasi. These differences are highlighted in the textual analysis of Perbatasan / Boundaries. Engaging comparisons between contemporary Indonesian art and Indonesian documentary and feature films, I discuss important attempts to solve the problems associated with restrictions on freedom of expression in paintings made prior to Reformasi. I consider the different uses of figurative realism to depict subjects deemed controversial by the state, and the creation of credible representations in art and convincing characterisations in filmmaking. The dramatically real yet poetic work of the Indonesian Neo-realist filmmakers of the 1950s exemplified one such solution. Their films and ideas prompted comparisons with the photo-realism, poetic intent and dramatic juxtapositional image making of the "Surealis Yogya". The relationship I perceive between Neo-realist cinematic practice and contemporary international documentary filmmaking encouraged me to make a documentary about Lucia rather than a purely creative or experimentally surreal work. Because of Reformasi and the changes wrought by Lucia’s personal development, Perbatasan / Boundaries: Lucia Hartini, Paintings from a Life (1999 – 2002) is the documentary which my first short experimental video, Pusaran / Vortex: From the Kitchen to Outer Space (1992 - 1993), made during the New Order, could not be
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