137,647 research outputs found
Lieutenant Conrad B. Jordan
A photography studio portrait of LT Jordan, probably taken while at San Angelo Army Air Field, Texas. (Conrad B. Jordan Photograph Collection, PHO 57.0.4) (2 November 1942
Conrad B. Jordan's goldfish pond
Jordan's goldfish pond. (Conrad B. Jordan Photograph Collection, PHO 57.0.32) (1941
Second Lieutenant Conrad B. Jordan
Second Lieutenant Jordan in uniform while in Cheyenne, Wyoming. (Conrad B. Jordan Photograph Collection, PHO 57.0.2) (August 1942
Conrad B. Jordans classmates prepare for training
Jordan's classmates prepare for training at bombardier training school at San Angelo Army Air Field, San Angelo, Texas. (Conrad B. Jordan Photograph Collection, PHO 57.0.6) (December 1942
Lieutenant Conrad B. Jordan and several other pilots in training
Lieutenant Jordan and several other pilots in training congregated together before entering a classroom for training in Texas. (Conrad B. Jordan Photograph Collection, PHO 57.0.18) (c. early 1940s
Conrad B. Jordan's mother and friend Mary Fletcher sit outside
Jordan's mother and friend Mary Fletcher sit outside under a tree and have ice cream sodas. This photo may have been taken on the grounds of the DeWint House at George Washington Headquarters in Tappan, New York. (Conrad B. Jordan Photograph Collection, PHO 57.0.23) (Fall 1939
Conrad B. Jordan's mother and friends have ice cream in Atlantic City
Jordan's mother and friends have ice cream in Atlantic City. (Conrad B. Jordan Photograph Collection, PHO 57.0.30) (1941
North American B-25 Mitchell Bomber
LT Conrad B. Jordan sent a postcard that contained an image of a B-25; the plane that he flew. (Conrad B. Jordan Photograph Collection, PHO 57.0.9) (May 1943
An exploration of the outsider's role in selected works by Joseph Conrad, Malcolm Lowry, V.S. Naipaul.
PhDThis thesis explores ways in which the outsider questions rather than confirms
dominant cultural values whilst avoiding the crudity of overt politicisation. I argue
that the outsider's preference for an observer's stance is not so much an act which
denies responsibility to the world of his day, but rather a means of reassessing its
priorities.
In Section One, I discuss Conrad's role as an outsider in the age of Empires. I
demonstrate the ways in which Conrad employs narrators, frequently using strategies
of irony which can be and have been read in very different ways. I argue that Conrad
uses irony as a tool for condemnation rather than condonement of imperialist practice,
if not its ideology.
In Section Two, I discuss Lowry as an emigre from England (so contrasting
him with Conrad, the immigrant from Europe), and examine his dissenting voice
which opposes bourgeois prejudice against the working class, a totalising ideology
like Fascism, and a Western rationalism which sees too rigid a distinction between
sanity and madness. I demonstrate how Lowry as an outsider reacts to the age of
twentieth century World Wars.
In Section Three, I discuss Naipaul's role as an outsider in the age of
decolonisation, when bogus liberals and false redeemers fail to rebuild the newly
independent post-colonial states. As in Conrad's case, I show how a failure to read
Naipaul's ironic tone of voice has given rise to radically divergent views as to what he
is about. I also link Conrad and Naipaul through their cultural negotiation between the
'centre' and its peripheries.
By looking at these three writers in chronological order and offering a
comparative perspective on their work, I highlight the outsider's disturbing, yet
illuminating role within a historical context. I also draw attention to creative tensions
between artistic concerns and a serious political purpose. I assess the outsider as
observer and man of conscience rather than as a` mere onlooker. I conclude that the
outsider also fulfils a social obligation by promoting critical awareness on the reader's
side by means of his defamiliarising perspective
Inaugural-Predigt von Pflantzung, Fortsetzung und Erhaltung dess Lehr- und Predigamts ...
durch Conrad Wirtz, den 4. Tag Jenner 1668 erwehlten Diaconum der christenlichen Gemeind bey den Predigeren in ZürichBogensignaturen: A-B
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