11,096 research outputs found
Leadership development in a faith-based non-profit organisation using a relational leadership model: A case study
This paper describes a case study of a Leadership Development Program (LDP) which has been developed and conducted at a large faith-based non-profit organization providing aged and community care in Australia. Walter Wright's Relational Leadership model which used insights from Jude, Philemon and Colossians was adopted by the organization. Started as a pilot in 2003 the LDP was implemented in 2007 and has been run regularly since then. The LDP was systematically evaluated by an independent researcher recently. The evaluation concluded that the program has been effective and recommended that it continue with some minor modifications. The organization in which this program was developed is a partner in an Australian Research Council (ARC) linkage grant started in 2010 between three universities and two faith-based non-profit organizations providing aged care and community care. This paper has been written by four researchers involved in the linkage grant. Four interviews on participants in the LDP were conducted by the authors to evaluate the effectiveness of the leadership program in order to prepare this paper. The study was carried out to clarify the research aim for the principal author (who is a PhD student in the ARC grant) by trying to understand what the LDP program was aiming to achieve and to be presented at the Spirituality at Work conference at the University of Arkansas
Development for whom? Homosexuality and faith-based development in Zimbabwe
This article reviews some of the main arguments advanced by scholars operating at the interface of religion and development. It then seeks to expand the current literature on religion and development to include more ‘uncomfortable’ subject matter, such as homosexuality and discrimination. Using the 1995 Zimbabwe Book Fair as a case study, the author argues that international religious NGOs engaged in evangelical activity must show greater attention to the contexts in which they operate. In particular, they must take an explicit stand against homophobia and discrimination. Otherwise, their development interventions risk strengthening and legitimating cultures of exclusion in countries like Zimbabwe
Faith Reyher Jackson papers
Author, educator, dancer/choreographer and master gardener Faith Reyher Jackson was born in New York City in 1919 to author Ferdinand Reyher (1890-1967) and author and women's rights activist Rebecca Hourwich Reyher (1898-1985). Jackson attended Bennington College in Bennington, Vermont, where she studied under Martha Hill and Martha Graham, graduating with a degree in dance and the arts in 1939. Jackson pioneered a program in dance education at the Academy of the Washington Ballet, where she served as the headmistress from 1964 until her retirement in 1978. Upon her retirement, Jackson devoted considerable time to her gardening efforts, earning her the title of master gardener. Jackson's journalistic career includes positions as the beauty editor of the New York Post from 1945 to 1946 and book editor of the Miami Herald from 1948 to 1950, and she has written for a number of publications, including Dance Magazine, Home & Garden, Mid-Atlantic Country, and American Horticulturist. Her major publications include both fiction and nonfiction, beginning with a scholarly biography of landscape architect William Lyman Phillips, Pioneer of Tropical Landscape Architecture: William Lyman Phillips in Florida, published in 1997 by the University Press of Florida. Jackson's fiction includes Meadow fugue and Descant (2002), for which she was awarded the Washington Writers Award, and her most recent publication, Stone's Throw (2009). Faith Jackson died on November 12, 2012. The collection documents Jackson's literary and journalistic activities, as well as major gardening projects. Material includes correspondence, manuscripts, architectural drawings, photographs, publications, and clippings
A modernist beyond modernization theory: Walker Connor and his time
Walker Connor (1926–2017) was one of the finest twentieth-century thinkers in political science and a pioneer in the study of nationalism, having helped to identify some of the key issues and problems in his area of study. First and foremost, he finely diagnosed the misuse of the predominant terminology at the time; this was pervaded by the simplistic “modernization paradigm” with its unilinear vision of progress and unshakable faith in state-led “nation building” – which Connor elegantly dismantled (Connor 1969, 1972, 1978). Some of his most influential articles were collected in the bookEthnonationalism: The Quest for Understanding(Connor 1994).</jats:p
Oral history interview with Faith Phillips
Faith Phillips, author of fiction and nonfiction, recalls her childhood and comments on the culture of Adair County, Oklahoma. She talks about her early career as a lawyer and about what prompted her to change her focus to writing. Phillips covers her travels, including a mission trip to Africa and how that changed her perspective on life. She discusses her writing process and a couple of her books, Now I Lay Me Down and Ezekiel's Wheels. She also comments on her emotional struggles with writing a true crime story.The Deep Roots: Oklahoma Authors Collection is a series of interviews with authors who discuss their lives, work, and creative processes
Faith-based programs
Faith-based programs are one of the oldest forms of correctional treatment in prisons around the world. In the United States (US), faith-based programming was the original and primary form of treatment. The use of faith-based programming in the US was reduced greatly with the rise of the medical model of inmate rehabilitation in the mid-twentieth century. Recently, however, faith-based programming has experienced revitalization with the Charitable Choice provision of the 1996 Welfare Reform and development of the White House Office of Faith-Based and Community Initiatives in 2002 (since renamed to the White House Office of Faith-Based and Neighborhood Partnerships). Consequently, faith-based organizations are now allowed to compete for federal grants once reserved exclusively for non-religious organizations. As such, the increased presence and use of faith-based programming in correctional contexts has simultaneously continued a strong tradition and has renewed a long-standing debate in corrections.Encyclopedia EntryPre-prin
Witness for Peace (Jackson Fellows Program)
Connor Klausing was a member of the 2014 Cohort of the College of Saint Benedict Marie and Robert Jackson Fellows Program. This poster details his work with Witness for Peace (WFP), a politically independent, nationwide grassroots organization of people committed to nonviolence and led by faith and conscience
Miracles as a Motive of Credibility for Faith
In assessing the evidential merit of the Christian faith, it is not unusual to see appeals to various philosophical, theological, and historical arguments which all try to argue that Christianity is, in fact, reasonable. Yet many can get lost or feel unmoved by arguments which seem so abstract or remote from one’s own experience. It is for this reason that there is merit in examining one particular type of evidence which might seem to have more concreteness & immediacy, and therefore, convicting power. That type of evidence is what many call miracles. How miracles – or at least reports of apparent miracles – can play a role in moving somebody to genuine faith, and whether that movement to faith is rationally respectable, will be the primary discussion of this thesis. Given a proper understanding of what miracles are and a proper understanding of how the act of faith plays out in the life of a person, one can come to understand just in what ways miracles might go about helping in disposing a person to faith and in deepening the quality of their assent to that faith. St. Thomas Aquinas and St. John Henry Newman will provide the theological core for the understanding of faith laid out here, which will in turn provide a backdrop against which arguments against the possibility of miracles and the rationality of believing them can be critiqued. While not examining in any substantial depth particular miracle claims, the hope is that the theological and philosophical framework provided here would be useful as a preamble to the real work of examining the credibility of specific miracle claims and the implications for faith these claims might entail
Faith in the Year Of Faith
J. Ratzinger/Benedict XVI as a pope and author of the idea promulgating the Year of Faith is presented in the paper with his concept of faith. The striking element of Ratzinger’s theology is a personal approach to faith. Faith as an encounter triggering conversion is a fully positive and existencial experience of God, who engages the whole person and personality (unitotality of faith), the reason and love. This attitude of faith builds human praxis and shapes interpersonal relations. Here comes the phenomenon of the Church, which the Pope treats as a source and place of faith, especially with reference to liturgy, owing to which the true relation with the Trune God is established and developed.J. Ratzinger/Benedict XVI as a pope and author of the idea promulgating the Year of Faith is presented in the paper with his concept of faith. The striking element of Ratzinger’s theology is a personal approach to faith. Faith as an encounter triggering conversion is a fully positive and existencial experience of God, who engages the whole person and personality (unitotality of faith), the reason and love. This attitude of faith builds human praxis and shapes interpersonal relations. Here comes the phenomenon of the Church, which the Pope treats as a source and place of faith, especially with reference to liturgy, owing to which the true relation with the Trune God is established and developed
2015|16 MLK Lecture: Faith Ringgold: More than 60 Years
2015|16 MLK Series Keynote, artist, activist, author and teacher Faith Ringgold shares inspiring, humorous and very human stories illustrating her life’s work. Through political imagery and first-hand accounts of the civil rights movement of the 1960s, she contextualizes her immense body of work and reflects on how artists and designers use creativity and making to advance the values of democracy, equity and access for all
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