1,793,629 research outputs found
Bing wu xu yan.
No full text鮑璁譯.Translation of: Nothing but the truth.本電子書乃根據《香港版權條例(第528章)》而複製, 並只可在大學圖書館系統內的獨立電子書系統上使用.Bao Cong yi.Ben dian zi shu nai gen ju "Xianggang ban quan tiao li (Di 528 zhang)" er fu zhi, bing zhi ke zai da xue tu shu guan xi tong nei de du li dian zi shu xi tong shang shi yong
Shakespeare and Space
No full textCo-editor of book, with Cong Cong, and author of the chapter 'London, Stratford, Coventry: Shakespearean theatre and the spaces of history
Huynh Cong Tu oral history interview and transcript
No full textThis recording and transcript form part of a collection of oral history interviews conducted by the Chao Center for Asian Studies at Rice University. This collection includes audio recordings and transcripts of interviews with Asian Americans native to or living in Houston.Huynh Cong Tu was born in Can Tho, Vietnam, the second oldest of 8 children in his family. Growing up, he practiced the Phat Giao Hoa Hao religion and he worked various jobs to earn money and support his family. And, in 1978, when the news of the arrival of the Viet Cong came, he quickly left Vietnam with his maternal grandmother with hopes of being rescued by an American ship. They landed in Malaysia, where he and his grandmother were deemed eligible to be considered a refugee and relocate to the United States. They first arrived in Atlanta, Georgia, then Wichita, Kansas, and eventually Houston, Texas. Huynh was able to bring the rest of his family over to the US in the early 1990s. He is now a fisherman in San Leon and is active in the Vietnamese American community, helping welcome immigrants and refugees as the US did when he migrated
Dataset for Metamaterial analogue of Ising model
No full textDataset supports:
Cong, L. et al. (2018). Metamaterial analogue of Ising model. Advanced Materials. </span
Social change in the overseas Chinese society : a historical perspective = Cong li shi jiao du kan hai wai Hua ren she hui bian geji
No full textCong li shi jiao du kan hai wai Hua ren she hui bian geji / Yan QinghuangYan Qinghuanghttp://trove.nla.gov.au/work/3533593
Viet Cong tactical doctrine.
No full textA collection of three orientation documents prepared by the U.S. Army Military Assistance Command, Vietnam. The first is a paper on Viet Cong Tactical Doctrine; it is a general summary of Viet Cong tactics and methods of operation in the Republic of Viet Nam. The second is a pamphlet dealing with Viet Cong infrastructure, and the third document is a prepared briefing on the same subject. Charts reflecting Viet Cong political activity, military organization at each echelon, COSVN though village/hamlet level, are also included
Cong, symbol of Earth
No full textThe cong occasionally appeared during the late Neolithic period (c. 2500 B.C.) in the Western Zhou, in western Shaanxi (Northwest China). One of the six ritual jades, it was among the most impressive and least understood of all ancient Chinese jades and never held any important position even at the end of the Zhou period.* Like the zhang, the cong did not have a long or continuous history. There are variations of cong. Based on appearance, there are two broad categories: cong that are relatively tall in proportion to their width and the shorter cong. Although the common design of the cong consists of a decorated (with distinctive taotie face designs) or undecorated tube with a square outer cross-section and a circular inner hole, bracelet-shaped jades also display similar characteristics of the cong.**
This cong comprises a large block of semi-translucent creamy-white nephrite with light brown veining (densely at one end) and a large dark brown blotch at one corner. The unilateral arrangement of patterns on this object is curious. Its sides are subdivided into four sections marked by horizontal divisions; each carries shallow ridges and a smaller band decorated with key-fret motifs on the top ridges. The tube has two open ends: the upper and lower short collars are also square in the cross-section with rounded corners. The two sides of the inner hole taper to the middle segment as if drilled from both ends. In ancient Chinese cultures, the square shape of the cong is emblematic of Earth and the central circular hole is emblematic of Heaven. Having been subjected to numerous interpretations, the cong has been related to totemism and shamanism by contemporary scholars. It is generally thought of as appearing only in men's tombs. The combination of all elements such as its opaque function, square and circular forms, decorative motifs, designs, and sizes contribute to the intrigue of the cong.
* Jessica Rawson quotes a passage from the Zhou li, one of the three surviving ritual texts (the others being the Li ji and the Yi li, compiled in the Han dynasty as an attempt to systemize earlier ideas and beliefs), which categorizes six ritual jades (or qi):
- the cong tube
- the bi disc
- the gui ceremonial scepter or blade
- the zhang blade
- the hu tiger pendant
- the huang arc pendant
Chinese Jade: from the Neolithic to the Qing, (p 56).
** Ibid., p 122.Attributed to the Neolithic period; Attributed to the Han dynast
Fei.
No full text奔流文藝叢刊社編輯.內有独幕剧「聖母像前」 / 梅朗珂著.本電子書乃根據《香港版權條例(第528章)》而複製, 並只可在大學圖書館系統內的獨立電子書系統上使用.Ben liu wen yi cong kan she bian ji.Ben dian zi shu nai gen ju "Xianggang ban quan tiao li (Di 528 zhang)" er fu zhi, bing zhi ke zai da xue tu shu guan xi tong nei de du li dian zi shu xi tong shang shi yong.Nei you du mu ju "Sheng mu xiang qian" / Meilangke zhu
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