1,720,969 research outputs found
Not anointing, but justice? A critical reflection on the anointing of Pentecostal prophets in a context of economic injustice
Full text linkTo what extent does the anointing of the Pentecostal prophets provide a meaningful way of responding to poverty in an unjust economic context? Using Zimbabwe as a case study, this article critically evaluates the growing reliance on the anointing of the Pentecostal prophets by many poor people as a way of responding to their economic poverty. The practice is considered to provide miraculous power to pave the way for a desired economic outcome. The article highlights that many people turn to the anointing of Pentecostal prophets as a form of spiritualised activism against unjust economic forces in the country. The article proposes that rather than anointing, seeking justice should be the adopted means of responding to unjust economic systems. It examines aspects that should inform the church’s quest for economic justice.
Intradisciplinary and/or interdisciplinary implications: This study relates to the disciplines of systematic theology, public theology and sociology of religion by calling on Christians to allow other disciplines to inform their desire to eradicate poverty
On Saving Theology in Public Universities in South Africa
Full text linkThe status of theological education is declining in public universities in Africa. This article focused on the decline of theology in South African public universities. The article attempted to assess the attempts to restore the status of theology through pluralist, ecumenical, scientific interdisciplinary and humanist approaches. It argued that these approaches are not likely to save theology in public universities but will create a vacuum to be filled by unregistered and substandard theological institutions. These substandard theological institutions have confessional approaches that fill the gap created by secularist approaches adopted by public universities. The public universities are challenged to realise the uniqueness of theology from other disciples and its importance in preventing the mile-long but inch-deep church in South Africa. This article contributes to the saving of theology in public universities by challenging churches to actively seek ways of influencing theological education in public universities because they, the churches, are the primary beneficiaries of theology education
God as a Servant of Magic? The Challenge of the Impersonalisation of God in Neo-Pentecostal Prophetic Responses to Human Agency and Transcendence in Africa
No full textThis article is a Christian theological evaluation of African neo-Pentecostal prophets’ (ANPPs) projection of God as a servant of prophetic rituals in their solutions to poor human agency (power to act) and transcendence (power to overcome) in Africa. Instead of propagating a personal relational God who transforms the poor and empowers their agency and transcendence by personally engaging with them, ANPPs propagate a God who works by ritual manipulation. The main question answered in the article is: what is the notion of God that informs and guides the ANPPs’ engagement with human agency and transcendence in Africa? The question is answered by first presenting a framework of God’s personality. The ANPPs’ impersonalized view of God is described. The basis of the impersonalisation of God in ATR is presented. The vulnerability of human agency and transcendence as a result of the impersonalisation of God is described. The article closes by proposing how a personal Trinitarian view of God rejects the ANPP impersonalisation of God and describes how the Trinitarian view can assist in addressing the problem of human agency and transcendence among poor Africans. The contribution of the article lies in challenging ANPPs to desist from addressing poor human agency and transcendence in Africa by propagating a version of God who is a servant of magical rituals instead of a relational God who is personally involved with the poor to empower them to overcome the hindrances to their human flourishing
The privatised self? A theological critique of the commodification of human identity in modern technological age in an African context professing Ubuntu
Full text linkModern technology has significantly improved human life. However, its serious negative element in Africa is fostering human self-sufficiency and independence that ultimately subvert human solidarity and interdependence that are highly valued by ubuntu philosophy. The main question of this article is: From the perspective of the African communal tenet of ubuntu that places human identity within communal solidarity and interdependence, how can we theologically respond to the commodification of human identity in the modern technological age? Consequently, a description is made of how modern technological age promotes human self-sufficiency that leads to the commodification of human identity. Further, the link between the commodification of human identity and privatisation of self is described. The challenge of ubuntu philosophy expressed by the Nguni proverb umuntu ngumuntu ngabantu is unpacked, and its challenge to the human self-sufficiency promoted by the technological age is explored. The image of God is proposed as an important theological tool of responding to the commodification of human identity. Finally, some steps that the churches can use to mitigate the commodification of human identity are presented. Technology is here to stay; rather than resist it, Christians must embrace it from a perspective informed by the image of God
Mediating God’s relationality? A trinitarian perichoretic critique of the reliance on anointed objects in African neo-Pentecostalism
No full textRejecting Christ’s Freedom? Sacralisation and Personalisation in African Neo-Pentecostal Prophetism
No full textThe African religiosity that permeates all human existence is driven by a consuming desire for connection with the spiritual world that provides and protects human flourishing. African neo-Pentecostal prophets (ANPPs) respond to this need by imposing themselves as the sacral agents that can connect people to God. The sacralisation of prophets leads them to personalise the church as their personal property. The question answered by this article is as follows: from a Christian soteriological perspective of Jesus as the only sufficient intermediary between God and humanity, how can we address the African need for connection with God that fosters a reliance on African neo-Pentecostal prophets and leads to the sacralisation of these prophets and the personalisation of the church? This article uses Christ’s redemption of believers to challenge ANPPs’ response to the African need for connection with God that leads to these prophets’ domination and exploitation of their followers. This article challenges ANPPs to promote the freedom of Christ’s redemptive work instead of sacralising themselves and personalising the church, which instils a religion of fear that keeps their followers subservient to prophets. The contribution of this article lies in assisting Christians, in this case the followers of ANPPs, to realise that sacralising the prophets provides grounds for these prophets to personalise the church. Therefore, Christ’s redemptive work should be affirmed and promoted as a means of protecting the church from being personalised by sacralised prophets
Managing an elusive force? The Holy Spirit and the anointed articles of Pentecostal prophets in traditional religious Africa
No full textReviving Premodern Africa? The Anointed Objects and the Magical Economy in Un(der)developed Africa
No full textAfrican neo-Pentecostal prophets (ANPPs) address the issue of economic powerlessness in un(der)developed regions of Africa by reviving elements of the premodern African magical economy. They use anointed objects, such as anointed water, for economic purposes, while African Traditional Religions (ATR) use magical charms in their economic life. Therefore, with their anointed objects, ANPPs revive the premodern ATR worldview of the economy. This research is guided by the following question: in what ways do ANPPs’ anointed objects syncretise with the occult economy of African Traditional Religions (ATRs) in their responses to the prevailing economic powerlessness in African contexts? ANPPs perpetuate the magical economy practiced by premodern African societies who sought to alleviate their un(der)development by using magic to exert control over the spiritual world to acquire material wealth. Thus, ANPPs are challenged to adopt a scientifically informed response that empowers Africans to address structural elements that perpetuate un(der)development in contemporary Africa
Unjust forgetting? Vosloo’s just memory and Mnangagwa’s forgetting in violently ruled Zimbabwe
Full text linkRobert Vosloo’s theological-ethical notion of just memory, derived from Paul Ricoeur, is used to critique President Emmerson Mnangagwa’s call to wounded Zimbabweans to let bygones be bygones. The question answered by the article is, in the light of Vosloo’s notion of just memory, what should Zimbabweans who have been wounded by Zimbabwe African National Union – Patriotic Front’s (ZANU-PF’s) violence do with their memories of violence? The article argues that, in cases of social injustice, remembrance, instead of forgetting, should be used to confront the unjust context. The article describes the nature of ZANU-PF’s culture of violence, and how the party uses the notion of ‘forgive and forget’ to silence the memories of people who have been wounded. After discussing how forgetting sacralises ZANU-PF’s violent patriotic history, the article describes how, in contrast, remembrance confronts the culture of violence. The article closes by describing certain aspects of a theological ethic that fosters redemptive remembrance of past wounds.
Contribution: The contribution of the article is providing a theological-ethical framework that can enable victims of state violence to use their painful memories to confront the culture of violence in Zimbabwe
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