3,865 research outputs found
We Have Magic To Do: Costume Designing Temple University's Pippin
No full textThe purpose of this thesis is to recount the creative process of designing thecostumes for Temple University’s Spring 2024 production of Pippin. The process begins
with the assignment of the production and follows the development of design concepts
and throughlines using script analysis. Research and meetings that further influenced the
author’s final designs are also discussed. In the second half of the thesis, the process
explores unexpected challenges that arose including severe budget cuts, limited sourcing
options, and dress rehearsals. The process ends with a reflection from the author about
her time at Temple as a graduate student.Theate
Lamanites in the Temple
No full textTemple experiences entitled, 'Lamanites in the Temple', date and author unknown
Temple Family Papers - Accession 715 no. 112
No full textThe Temple Family Papers consist of the 1978 genealogical publication, The Temple Family of Wake County, North Carolina and Related Families by Eunice Temple Kirkpatrick. The publication covers the Temple, Barker, Robertson, Ivey, and Turner families. This edition was given to Eunice Temple Ford Stackhouse by the author on June 5, 1978. Mrs. Stackhouse was the namesake and cousin of the Mrs. Kirkpatrick.https://digitalcommons.winthrop.edu/manuscriptcollection_findingaids/1412/thumbnail.jp
FIGHTING FOR TRUTH: COSTUME DESIGNING TEMPLE UNIVERSITY’S PRODUCTION OF AN ENEMY OF THE PEOPLE
No full textThis thesis describes the creative process used when designing costumes for Temple University’s Fall 2019 production of An Enemy of the People by Henrik Ibsen, adapted by Arthur Miller. It follows the authors journey from initial impressions, through the designs reaching the stage. Subjects will include working with an adaptation, research, character analysis, problem solving the rental process, and the collaborative nature of construction. Finally, the author will reflect on her successes and challenges in bringing the show to the stage.Theate
Postcard from the Koyasan Buddhist Temple to Mr. Kumataro Fuchita, March 14, 1960
No full textA postcard from the Koyasan Buddhist Temple to Mr. Kumataro Fuchita informing of Buddhist services held in March.The Akamine and Fuchita Family Papers include letters, certificates, photographs, scrapbooks, high school yearbooks, and other materials related to the Akamine, Fuchita, and Yasumura families. Subjects in the collection include the Manzanar and Rohwer incarceration camps, Koyasan Buddhist Temple, Buddhism, World War II, and Japanese American families, and other topics
Come Look At The Freaks: Costume Designs for Temple University's Production of Side Show
No full textThe purpose of this thesis is to recount the creative process used when designing the costumes for Temple University’s Fall 2018 production of Side Show. The process is chronicled from the first assignment of the production, to reading the play, then through the process of gathering research, the initial design process and subsequent revisions, the final renderings, and into the process of building and implementing the author’s designs into a fully realized production. Subjects include the historical life of the Hilton Twins, the realities of side show performers, the changing fashions of the 1920s and 1930s, the process of creating unique, unconventional costumes, and the process of collaborating with costume shop staff. The author will reflect on the successes and difficulties of mounting a large, unique musical.Theate
Mormons Sponsoring Open House; Temple Refurbishing Extensive for Facility
No full textArticle entitled, 'Mormons sponsoring open house' but Barbara Mittal for The Tribune, date unknown. Also shown is a picture of the baptistry inside the temple. Second article entitled, 'Temple: Refurbishing extensize for facility', date and author unknown
From temple to house-church in Luke-Acts: a Lukan challenge to Korean Christianity
No full textThis dissertation examines the portrayals of the Temple, synagogue, and
house-churches in Luke-Acts to pose a Lukan challenge to the Korean church by using
a model of architectural space which is derived from social-scientific ideas originating
in anthropology, sociology and social psychology. The dissertation proposes the
relevance of the Lukan house-church to the Korean church today so as to transform
the latter's character in its architecture and use of space into the inclusive and
missionary one which is featured in Luke-Acts. The argument of the dissertation
begins with an exploration and defence of social-scientific method (Chapter 1).
Chapter 2 begins with a history and analysis of Korean Christianity which raises
problem surrounding its use of architectural space, before setting out a socialscientific
model of architectural space, which is then applied to contemporary Korean
church architecture. Challenging current understandings of a positive Lukan attitude
toward the Temple, this study proposes in Chapter 3 that Luke had a negative
understanding of the Temple in that it was an oppressive institution characterised by
segmented spaces which divided the people of God and thus showed its illegitimacy in
relation to the saving plan of God in Jesus. The dissertation next proposes in Chapter
4 that first-century synagogues were subsidiary Temple spaces which were extended
to most parts of Mediterranean world from the central sanctuary in Jerusalem, and that
Luke portrays the synagogues as similar to the Temple. Contrary to the Temple and
synagogue, the house in Luke-Acts expresses the inclusive salvation of the gospel
which incorporates a variety of people regardless of social status, gender, age and
ethnic origin (Chapter 5). In this interpretation, the house-church is represented as an
inclusive space accessible without institutional constraints. In the Gospel, it serves to
express the Kingdom of God into which sinners are invited to enter through meals and
to be incorporated into a fictive-kinship group created by Jesus. In Acts, the house is
not only a locus of Christian meetings in which the social relationships, characteristic
of family, are practised to enhance and legitimise the social identity of Jesus'
followers, but also the modus operandi of Christian mission through which the Christ-movement
spreads throughout the Mediterranean world. This study concludes with an
Epilogue containing brief suggestions for changes in Korean church architecture and
use of space based on these Lukan insights, which have the potential radically to
transform Korean Protestant Christianity
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