4,419 research outputs found
Lemaire (Jacques) Susskind (Simone) Goldschläger (Alain) éds Judaïsme et laïcité
No full textCohen Martine. Lemaire (Jacques) Susskind (Simone) Goldschläger (Alain) éds Judaïsme et laïcité. In: Archives de sciences sociales des religions, n°67/2, 1989. pp. 295-296
South American Monogenea—list of species, hosts and geographical distribution from 1997 to 2008
No full textCohen, Simone C., Kohn, Anna (2008): South American Monogenea—list of species, hosts and geographical distribution from 1997 to 2008. Zootaxa 1924: 1-42, DOI: 10.5281/zenodo.18477
Rozpor ako východisko, láska ako smer u Simone Weilovej (Contradiction as base, Love as direction in writings of Simone Weil)
No full textArticle is explaining contradiction and love, Simone Weil‘s essential terms of hermeneutics of human Being. It introduces close relation of these terms with her understanding of God as well as with her overall concept of religion. Author also mentions Simone Weil‘s inspirations with philosophical and spiritual concepts of the East
Ayoun (Richard) et Cohen (Bernard) : Les Juifs d'Algérie. Deux mille ans d'histoire
No full textBakchine-Dumont Simone. Ayoun (Richard) et Cohen (Bernard) : Les Juifs d'Algérie. Deux mille ans d'histoire. In: Revue française d'histoire d'outre-mer, tome 70, n°260-261, 3e et 4e trimestres 1983. Le Maghreb et la France de la fin du XIXe siècle au milieu du Xxe siècle (2e Partie) pp. 202-203
“I beg you to tell me what has become of Djamila”: The Political Mobilization of Simone de Beauvoir’s Readers During the Boupacha Affair
No full textBy Sophia Millman This is a condensed version of a Masters thesis dedicated to the political mobilization of Simone de Beauvoir’s readers. The citations from the letters were translated from French by the author. *** On June 2, 1960, the French government ordered all copies of the daily Algiers edition of Le Monde seized and destroyed to suppress the publication of Simone de Beauvoir’s article “Pour Djamila Boupacha.” Beauvoir, a self-professed “woman of letters”, not “of action[1]”, and one ..
Osmeriformes
No full textOrder Osmeriformes Family Galaxiidae Galaxias maculatus Inserotrema puyei (CH) Philureter trigoniopsis (AR)Published as part of Cohen, Simone C. & Kohn, Anna, 2008, South American Monogenea — list of species, hosts and geographical distribution from 1997 to 2008, pp. 1-42 in Zootaxa 1924 on page 27, DOI: 10.5281/zenodo.18477
Cyprinodontiformes
No full textOrder Cyprinodontiformes Family Poeciliidae Poecilia caucana Gyrodactylus milleri (VE) Gyrodactylus poeciliae (VE)Published as part of Cohen, Simone C. & Kohn, Anna, 2008, South American Monogenea — list of species, hosts and geographical distribution from 1997 to 2008, pp. 1-42 in Zootaxa 1924 on page 26, DOI: 10.5281/zenodo.18477
Scorpaeniformes
No full textOrder Scorpaeniformes Family Sebastidae Helicolenus lengerichi Udonella australis (CH) Sebastes capensis Neobenedenia melleni (CH, PE) Udonella australis (CH)Published as part of Cohen, Simone C. & Kohn, Anna, 2008, South American Monogenea — list of species, hosts and geographical distribution from 1997 to 2008, pp. 1-42 in Zootaxa 1924 on pages 31-32, DOI: 10.5281/zenodo.18477
Clupeiformes
No full textOrder Clupeiformes Family Engraulidae Anchoa marinii Pseudanthocotyloides heterocotyle (AR, UR) Engraulis anchoita Mazocraes australis (AR, UR) Pseudanthocotyloides heterocotyle (AR, UR) Engraulis ringens Pseudanthocotyloides heterocotyle (CH)Published as part of Cohen, Simone C. & Kohn, Anna, 2008, South American Monogenea — list of species, hosts and geographical distribution from 1997 to 2008, pp. 1-42 in Zootaxa 1924 on page 26, DOI: 10.5281/zenodo.18477
A comparative study of form and theology in the works of Flannery O'Connor and Simone Weil
No full textIn this comparative study of the form and theology of Flannery O'Connor and Simone Weil I interrogate how Weil's philosophical writings and her theology illuminate O'Connor's use of both narrative and non-fictional forms, and her Catholicism. The Introduction analyses how Weil's concept of superposed reading provides a new method of approaching both O'Connor, her writings, and O'Connor
studies, and focuses on how such apparently different women interconnect. Chapter One explores how both Weil and O'Connor attempt to write their theologies on the
souls of their readers yet are each subject to constraints imposed by form. Weil's concept of locating equilibrium between incommensurates is discussed, and her
distinctively philosophical approach to fictions and fictionality is used to investigate O'Connor's notion of prophetic fictions and the writer's role. Chapter Two assesses how both writers revivify Christian paradoxes. Weil's monstrous concept of affiiction, and O'Connor's use of the grotesque genre to jolt secular man into an
awareness of the sacred are scrutinised. Chapter Three studies how both writers consider an encounter between God and man is possible through the action of grace. My Conclusion interrogates how Weil's work can deepen our understanding of O'Connor's writings, and examines how successful O'Connor is at realising a truly
Christian literature. I conclude that despite being a writer of powerful fictions, O'Connor can not be totally successful in her mission as writer-prophet because
ultimately fiction escapes orthodoxy
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