5,011 research outputs found
Ricardo Palma, la vida más larga
No full textThese lines were pronounced by the author on February 7, 2021 in commemoration of the 188th anniversary of the birth of Ricardo Palma, in an event organized by the Institute that carries his name and is the academic center of the Ricardo Palma University.
The author does not refer to the writer’s biography, nor does he analyze his Peruvian traditions, his links with politics or his work as a journalist. He just takes a general look to rescue Palma’s importance in our literature and culture in general by supporting the classic nature he holds.
Keywords: intellectual, journalism, politics, literature, biography.Estas líneas fueron pronunciadas por el autor el 7 de febrero de 2021 con motivo de conmemorarse el 188 aniversario del nacimiento de Ricardo Palma, en un acto organizado por el Instituto que lleva su nombre y es órgano académico de la Universidad Ricardo Palma.
El autor no se refiere a la biografía del escritor, tampoco realiza un análisis de sus tradiciones peruanas, ni de su vinculación con la política, ni su labor como periodista. Se limita a echar una mirada general para rescatar la importancia de Palma en nuestras letras y la cultura en general a partir de sostener el carácter de clásico que ostenta.
Palabras clave: Intelectual, periodismo, política, literatura, biografía.
Abstract
These lines were pronounced by the author on February 7, 2021 in commemoration of the 188th anniversary of the birth of Ricardo Palma, in an event organized by the Institute that carries his name and is the academic center of the Ricardo Palma University.
The author does not refer to the writer’s biography, nor does he analyze his Peruvian traditions, his links with politics or his work as a journalist. He just takes a general look to rescue Palma’s importance in our literature and culture in general by supporting the classic nature he holds.
Keywords: intellectual, journalism, politics, literature, biography
Ricardo Palma: el gran escritor y los jóvenes del 900
No full textIn this article, the author analyzes the intellectual work of Ricardo Palma, identifying him as an intellectual figure that embodies the great representative Peruvian writer. From that location, he describes the relationship he had with different members of the Nine hundred generation, who recognized him as theirmaster and incarnation of the national soul. For this, the author uses firsthand sources, such as personal letters, and known bibliography.ResumenEn el presente artículo, el autor analiza la obra intelectual de Ricardo Palma identificándolo como una figura que encarna al gran escritor representativo de la nacionalidad peruana. Desde esa ubicación,describe la relación que tuvo con diferentes miembros de la generación del 900, quienes lo reconocieron como su maestro y encarnación del alma nacional. Para ello, el autor utiliza fuentes de primera mano,como las cartas personales, y bibliografía ya conocida.Palabras clave: Ricardo Palma, Gran escritor, Generación del 900, Tradiciones peruanas
AbstractIn this article, the author analyzes the intellectual work of Ricardo Palma, identifying him as an intellectual figure that embodies the great representative Peruvian writer. From that location, he describes the relationship he had with different members of the Nine hundred generation, who recognized him as theirmaster and incarnation of the national soul. For this, the author uses firsthand sources, such as personal letters, and known bibliography.Keywords: Ricardo Palma, Great writer, Generation of 900, Peruvian tradition
Lecturas sociales de Ricardo Palma
No full textThis text offers an overview of the reception, acceptance of the work of Ricardo Palma at various times in our history, from the publication of the first collection of the Peruvian Traditions (1872). There are some reactions of Peruvian critics and intellectuals about the work of the traditionist, although references are also made to those of other nationalities (Ibero-American), making references to the existing cultural and political environment. It concludes with the re-meaning of life and work of Palma, based on the actions of the Ricardo Palma Institute, in the new century, and its impact on the interest of the author of the traditions.ResumenEl presente texto ofrece un panorama de la recepción, aceptación o no de la obra de Ricardo Palma en diversos momentos de nuestra historia, a partir de la publicación de la primera colección de las Tradiciones Peruanas (1872). Se presentan algunas reacciones de los críticos e intelectuales peruanossobre la obra del tradicionista, aunque también se hacen referencias a los de otras nacionalidades (iberoamericanos), haciendo referencias al ambiente cultural existente y político. Se concluye con el re-significado de la vida y obra de Palma, a partir de las acciones del Instituto Ricardo Palma, en el nuevo siglo, y su impacto en el interés por el autor de las tradiciones.Palabras clave: lectura histórica, imaginario, tradicionista, apreciación social.
AbstractThis text offers an overview of the reception, acceptance of the work of Ricardo Palma at various times in our history, from the publication of the first collection of the Peruvian Traditions (1872). There are some reactions of Peruvian critics and intellectuals about the work of the traditionist, although references are also made to those of other nationalities (Ibero-American), making references to the existing cultural and political environment. It concludes with the re-meaning of life and work of Palma, based on the actions of the Ricardo Palma Institute, in the new century, and its impact on the interest of the author of the traditions.Keywords: historical reading, imaginary, traditionist, social appreciation
El olvidado plato criollo san Pedro y san Pablo en las Tradiciones de Ricardo Palma
No full textThis is a research work concerning the history of Peruvian cuisine, broadening theinformation included in La culinaria peruana en las Tradiciones de Ricardo Palma, written by the author and published in Aula Palma (vol. VI, Lima, Instituto Ricardo Palma, Ricardo Palma University, 2008, pp. 169-214). This essay offers information on the Creole dish called San Pedro y San Pablo (beans with rice), which is mentioned by Ricardo Palma in his Peruvian Traditions and whose name has been completely forgotten. The author reproduces old recipes and the dish is compared with traditional dishes from the Caribbean and Spain that bear some resemblance. Information about the bean (Phaseolus vulgaris L.) and rice (Oryza sativa L.) is included.Este trabajo de investigación referente a la historia de la cocina peruana amplía la información contenida en “La culinaria peruana en las Tradiciones de Ricardo Palma”, texto escrito por el autor y publicado en Aula Palma (vol. VI., pp. 169-214, Instituto Ricardo Palma, Universidad Ricardo Palma, Lima, 2008). En el presente artículo se estudia el plato criollo llamado san Pedro y san Pablo (frejoles con arroz), mencionado por don Ricardo Palma en sus Tradiciones Peruanas y cuyo nombre ha sido completamente olvidado. Se reproducen recetas antiguas y se hace una comparación con otros potajes del Caribe y de España con los cuales tiene algún parecido. Se incluye información sobre el frejol (Phaseolus vulgaris L.) y el arroz (Oryza sativa L.
Presencia y recurrencia de las Paremias en las Tradiciones peruanas de Ricardo Palma
No full textRicardo Palma is an author that deserves to be read, analysed, studied and translated several times. From many years now literary critics and researchers have been interested in studying the work of our traditionist from various approaches. Our paper is focused in analysing the proverbs from five traditions of Ricardo Palma.Ricardo Palma es un escritor que merece ser leído varias veces, analizado, estudiado, traducido. Y desde hace muchos años los críticos literariose investigadores se han preocupado por estudiar la obra de nuestro tradicionista desde diversas perspectivas. Nuestro trabajo se centra en elanálisis de las paremias en cinco tradiciones de Ricardo Palma
Ricardo Palma. El disidente y su máscara
No full textRicardo Palma is probably one of the most controversial Peruvian intellectuals of his time and probably also one of the most discussed writers since his first « Tradiciones» that broke with the scheme of the known literary genres were made known. His origins have been appreciated in different ways by the critics of his time and even more so by later critics based on ideological rather than literary considerations. The present article reveals the content of the unprejudiced readings of Ricardo Palma’s work made by the author in recent years and consigned in the recently published book Ricardo Palma Caballero en su burro. Negritude, dissidence and utopia. It is a book where it is attempted to explain from a meticulous and deep examination of the literary work of the Patriarch of the Peruvian Letters, of his abundant correspondence and of his active participation in the political contest, the committed content of his life and work with his dissimulated Afro-descendant origins, taking into account the racist environment of the time in which he had to live and write.
Keywords: Traditions, negritude, dissidence, utopia, racism, identity, colonialism, slavery, Americanity, asnography.Ricardo Palma es, probablemente, uno de los intelectuales peruanos más controvertidos de su época y probablemente también uno de los escritores más comentados desde que se dieron a conocer sus primeras tradiciones que rompían con el esquema de los géneros literarios conocidos. Su origen pardo ha sido diversamente apreciado por la crítica de su tiempo y más aún por la crítica posterior a partir de consideraciones más ideológicas que literarias. El presente artículo revela el contenido de las lecturas no prejuiciadas de la obra de Ricardo Palma hechas por el autor en estos últimos años y consignadas en el libro de reciente publicación Ricardo Palma Caballero en su burro. Negritud, disidencia y utopía. Se trata de un libro donde se intenta aclarar a partir de un examen minucioso y profundizado de la obra literaria del Patriarca de las Letras Peruanas, de su abundante correspondencia y de su participación activa en la contienda política, el contenido comprometido de su vida y obra con sus disimulados orígenes afrodescendientes, teniendo en cuenta el ambiente racista de la época en el que le tocó vivir y escribir.
Palabras claves: Tradiciones, negritud, disidencia, utopía, racismo, identidad, colonialismo, esclavitud, americanidad, asnografía.
Abstract
Ricardo Palma is probably one of the most controversial Peruvian intellectuals of his time and probably also one of the most discussed writers since his first « Tradiciones» that broke with the scheme of the known literary genres were made known. His origins have been appreciated in different ways by the critics of his time and even more so by later critics based on ideological rather than literary considerations. The present article reveals the content of the unprejudiced readings of Ricardo Palma’s work made by the author in recent years and consigned in the recently published book Ricardo Palma Caballero en su burro. Negritude, dissidence and utopia. It is a book where it is attempted to explain from a meticulous and deep examination of the literary work of the Patriarch of the Peruvian Letters, of his abundant correspondence and of his active participation in the political contest, the committed content of his life and work with his dissimulated Afro-descendant origins, taking into account the racist environment of the time in which he had to live and write.
Keywords: Traditions, negritude, dissidence, utopia, racism, identity, colonialism, slavery, Americanity, asnography
Narratifs d'enfants de parents sourds - Codas, à propos de croissance bilingue
No full textO presente estudo teve por finalidade discutir o que os filhos ouvintes de pais surdos – Codas, narram sobre o seu desenvolvimento linguístico, familiar, educacional e social. De modo mais específico, analisar as marcas que revelam a constituição da identidade/subjetividade dos Codas, que se reconhecem como sujeitos bilíngues e biculturais. Para a consecução da pesquisa entrevistamos quatro Codas adultos, de diferentes estados do Brasil, sendo dois com titulação de doutor e dois com titulação de mestre na área das Ciências Humanas, todos atuando em escolas públicas, sendo dois como professores e dois como tradutores/intérpretes da Língua Brasileira de Sinais - Libras. As informações foram coletadas por meio de entrevistas semiestruturadas abertas recorrentes, seguindo a metodologia das histórias de vida, por meio de narrativas orais. As entrevistas pretenderam compreender o uso da Libras e do Português como constitutivos da identidade/subjetividade dos Codas nas relações familiares, educacional e social. O método empregado na produção dos dados se ancora na concepção da metodologia biográfico-narrativa de Moriña (2017), sendo sua análise e discussão organizadas em núcleos de significação, a partir das orientações dos estudos de Aguiar e Ozella (2006, 2013). Para melhor compreensão do fenômeno investigado, os dados foram agrupados em cinco núcleos de significação, a saber: 1. Narrativas que marcam a maturidade precoce na constituição da subjetividade dos Codas; 2. Formação dos Codas como sujeitos bilíngues e biculturais; 3. Orgulho dos pais como cidadãos de direito em sociedade; 4. Aspectos do processo formativo escolar e universitário e 5. Codas: os primeiros Tils nas relações dos pais surdos em sociedade. Esses núcleos são trazidos para conversar com Bakhtin, numa visão humana da constituição do ser pelo outro e que está em constante evolução. Acrescentou-se os postulados de teóricos da cultura, nos campos da antropologia, da educação e da filosofia, bem como, as concepções de pesquisadores Codas. Os resultados evidenciaram que os Codas, desde muito cedo auxiliaram na constituição dos elos dialógicos entre seus pais e o mundo ouvinte, percebiam os olhares diferentes que lhes eram direcionados, que os levaram a um amadurecimento precoce, sendo mais resilientes na vida. Eles constituíram-se bilíngues e biculturais, numa compreensão consciente hoje, cujas vozes são motivos do orgulho para os seus pais, que os incentivaram a uma formação acadêmica e à participação na militância surda, que parece ter levado a fazerem a escolha pela profissão no campo da tradução e interpretação em Libras e língua portuguesa ou educação de surdos.This study aimed to discuss what the hearing children of deaf parents - Codas, narrate about their linguistic, family, educational and social development. More specifically, the goal was to analyze the marks that reveal the constitution of the identity/subjectivity of the Codas, who recognize themselves as bilingual and bicultural subjects. To carry out the research, we interviewed four adult Codas, from different states of Brazil, two with a doctorate degree and two with a master's degree in the area of Humanities, all working in public schools, two as teachers and two as interpreters of the Brazilian Sign Language - Libras. The information was collected through recurring open semi-structured interviews, following the methodology of life stories, through oral narratives. The interviews aimed to understand the use of Libras and Portuguese as constituting the identity/subjectivity of the Codas in family, educational and social relationships. The method used in the production of data is anchored in the conception of Moriña's biographical-narrative methodology, in which the discussions are organized in meaning cores, based on the guidelines of the studies by Aguiar and Ozella (2006, 2013). For a better understanding of the phenomenon investigated, the data were grouped into five meaning cores, namely: 1. Narratives that mark early maturity in the constitution of the Codas' subjectivity; 2. Formation of Codas as bilingual and bicultural subjects; 3. Pride of parents as citizens of rights in society; 4. Aspects of the school and university training process and 5. Codas: the first sign language interpreters in the relationship of deaf parents in society. These axes are brought to talk with Bakhtin, in a human vision of the constitution of being by the other and which is in constant evolution. The postulates of theoreticians of culture, of the field of anthropology, of education, and of philosophy were added, as well as the concepts of Codas researchers. The results showed that Codas, from an early age helped in the establishment of dialogical links between their parents and the hearing world, perceived the different looks that were directed at them, which led them to an early maturation, being more resilient in life. They were bilingual and bicultural, narrating their understanding of being a source of pride for their parents, who encouraged them to have an academic education and to participate in deaf activism, which seems to have led them to choose the profession in the field of translation and interpretation in Libras and Portuguese or in education for the deaf.Não recebi financiament
Las parteras y los inicios de la ginecología en el Perú vistas en «Las brujas de Ica» de Ricardo Palma
No full textThis article will analyse the tradition «Las brujas de Ica» by the author Ricardo Palma. It aims to emphasise how midwives were perceived in ancient Peru and to understand how gynaecology emerged in our country, as well as its development and modernisation in the field of medicine.En este artículo se analizará la tradición «Las brujas de Ica» del autor Ricardo Palma. Se propone resaltar cómo las parteras eran percibidas en el Perú antiguo y comprender cómo surgió la ginecología en nuestro país; así como su desarrollo y modernización en el campo de la medicina
Variation in sperm whale (Physeter macrocephalus) coda vocalizations and social structure in the North Atlantic Ocean
No full textThis study aimed at complementing studies of sperm whale social and vocal behaviour that
were restricted to the Pacific Ocean.
The characteristic multi-pulsed structure of sperm whale clicks allows for estimation of
whales' size from measurements of the inter-pulse intervals (IPI). I have developed two new
automatic methods for IPI estimation from clicks recorded during foraging dives. When compared
to other previously developed methods, the newly developed method that averages several clicks'
autocorrelation function showed the best performance amongst the automatic methods.
Previous studies did not support individual identity advertisement among social unit
members as the function for the sperm whale communication signals called codas. I tested within
coda type variation for individual specific patterns and found that, while some coda types do not
allow for individual discrimination, one did so. This variation suggests that different coda types
may have distinct functions.
Analysis of social structure in the Azores found that, similar to the Eastern Tropical Pacific,
sperm whales form long term social units of about 12 individuals. Unlike the Pacific Ocean,
Azorean social units do not form temporary groups with other units, suggesting differences in the
costs and benefits of group formation. I argue that these are due to differences in terms of predation
pressure and intraspecific competition between the Azores and the Pacific study sites.
The variation of coda repertoires in the Atlantic also showed a pattern dissimilar to that
previously documented in the Eastern Tropical Pacific. In the North Atlantic, coda repertoire
variation is mostly geographic, which is parsimoniously explained by random drift of culturally
transmitted coda repertoires. No sympatric vocal clans with distinct dialects were found as has been
noted in the Pacific. Drawing upon the differences found in social structure I argue that selection for
maximization of differences between units with similar foraging strategies may have led to the
Pacific vocal clans.
The differences between oceans suggest that sperm whales may adaptively adjust their
behaviour according to experienced ecological conditions
El Tlacuache Núm. 386 (2009). 386 Año 9 (2009) octubre. El Tlacuache
No full textCarlos Illades y Las otras ideas en México: 1850-1935 por Ricardo Melgar Bao
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