18,439 research outputs found
ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY
No full textAdam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,
Finding and Using Open Access Materials
No full textIn this workshop, Adam Clemons will discuss strategies for locating open access scholarly content outside of traditional library databases in resources like repositories, directories, and portals. Participants will also learn more about how using open access content can break down barriers of racism, discrimination, and exclusion
State of Open Access: Where We Are, Where We\u27re Going
No full textIn this presentation, Brian Young and Adam Clemons will discuss recent open access developments including the White House Office of Science and Technology Policy\u27s announcement on August 25, Ensuring Free, Immediate, and Equitable Access to Federally Funded Research, what the announcement means for researchers and publishers, and the announcement\u27s potential implications for the Open Access ecosystem. The presenters will also discuss how the library is supporting Open Access initiatives at the University of Mississippi
How Might Adam Smith Pay Professors Today?
No full textAdam Smith’s proposal for paying professors was intended to induce increased faculty knowledge. If students have imperfect information about what they learn, and universities can only imperfectly measure the input of faculty time in student learning, publications may be used to measure faculty knowledge. If professors’ ability to publish is positively related to their ability to produce student learning, which universities can imperfectly measure, publications may be necessary to attract more able professors. Since research signals faculty knowledge, schools that do not value publications per se could require higher publication standards and pay higher wages than schools that value only publications.
ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?
No full textThe conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
Roundabout Oxford Podcast Episode 12: Podcasts and Podcasting
No full textThis time Roundabout Oxford goes meta as we talk podcasts and podcasting in our podcast! Interviews feature Blake Thompson, host of Beyond the Square and Oxford Charger podcasts; Adam Clemons and Abigail Norris-Davidson, interviewees for BBC\u27s Breaking Mississippi podcast; and Alex Langhart, head of University Health Services, What\u27s Plaguing U
Transcribing Letters to James Meredith (Concurrent Session, Block D)
No full textOn October 1, 1962, James Meredith made history as the first African-American student to be admitted to the then racially segregated University of Mississippi. In the weeks before and after his admission, Meredith received thousands of letters from around the world expressing support or condemnation of his actions. Today, many of these letters are housed at the University of Mississippi Archives and Special Collections and have been digitized and made publicly available on eGrove, the University’s institutional repository. Adam Clemons, UM Digital Humanities and Data Visualization Librarian and Assistant Professor, and Abbie Norris-Davidson, UM Digital Initiatives Librarian and Assistant Professor, have mapped the locations from which these letters were sent and are currently organizing transcribe-a-thon events to get all of the letters transcribed. Join this session to learn more about the project and why transcribing the letters is so important. You can even transcribe a letter (and so can your students)
Adam Smith and Roman Servitudes
No full textThis essay is a preprint of an article that appeared at: Tijdschrift voor Rechstsgeschiedenis, 72 (2004), 327–57.This essay discusses Adam Smith historical jurisprudence and his use of Roman law materials in his Lectures on Jurisprudence. It argues that Smith found it difficult to maintain his theory of legal development in the face of a highly developed body of Roman law literature
THE THEOLOGICAL FOUNDATION OF ADAM SMITH'S WORK
No full textThe paper will discuss the theological foundation to Smith's writings. Teleology, final causes and divine design were initially seen as central to understanding Smith's writings. Over time, this view fell out of fashion. In the period after World War II, with the rise of positivism, commentators tended to overlook or downplay this interpretation. In the last decade, or so, teleology has started to be restored to its former position as an essential element in understanding Smith. After spelling out Smith's teleology and his view of final causes, divine design and the ends of nature, we try to explain the Panglossian nature of the 'new theistic view' of Smith. While our view differs somewhat, we agree with the essence of the 'new view' claim: a theological view exists in Smith which underpins his moral and economic theories.Political Economy,
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