245,763 research outputs found

    Advent Church, Bristol Vt.

    No full text
    B&W photo of church building. Mabel M. to Mr. Cecil Myers of Yonkers, NY. Posted July 17, 1911. One-cent stamp. 3 ½ x 5 ½ in

    studies in the doctrine and worship of the Church of England (1976-2000)

    No full text
    The aim of this MA Thesis is to provide a research in the Church of England doctrine and worship from the 1970s till almost the present day. In order to meet its aims, the research is largely based on the analysis of the Reports of the Doctrine Commission of the Church of England, from "Christian Believing" (1976) till "The Mystery of Salvation" (1995). Analysis of the background of the Reports is also provided, as well as a general evaluation of the role these Reports play in the life of the Church of England. The main intention of this thesis is to follow two major themes, expressed in a variety of ways: the topic of Trinitarian theology and the issue of corporate consciousness in the Church of England. Trinitarian theology is mostly dealt with in Chapter 3, which analyses the texts engaging with doctrinal questions in an explicit way and aims at demonstrating that the Church of England holds firmly to a Trinitarian theology as the doctrinal basis for its descriptive theology, spirituality and praxis. The issue of corporate consciousness and analysis of worship and liturgy are tackled in Chapter 4.Historically the identity of the Church of England was defined by the claim that its doctrine is to be found in the liturgy. Nowadays when the Anglican worship does not follow a single uniform pattern, such an approach cannot be regarded as viable. The thesis aims at answering this issue by the holistic approach to the studies of the doctrine and worship in the Church of England, when both strands are considered together. Although done from an 'outsider' point of view, the research claims to be comprehensive in its scope and provides a number of reflections and practical recommendations as the Church of England enters the 21'' century

    Invoice from Publishing House M. E. Church, South

    No full text
    Invoice from Publishing House M. E. Church, South for Our Corner Book. The invoice is dated 17 December 1912

    The Church Spire

    No full text
    A newsletter for First United Methodist Church in Sulphur Springs, Texas. The newsletter includes celebration plans for the 125th anniversary celebration for the church, information on a new sermon series, and a new Handmade Market benefitting Hopkins County retirees.https://lair.etamu.edu/scua-june-tuck-docs/1000/thumbnail.jp

    Semi-Centennial of Upland Baptist Church, 1852-1902, Oct. 8 to 12

    No full text
    Pages 6-12 contain Garnett Pendleton's "The Rev. James M. Pendleton, pastor of the Upland Baptist Church.

    1907 Holston Annual Conference of the M. E. Church, South

    No full text
    Group photo of ministers and lay persons who attended the meeting of the Holston Annual Conference of the M. E. Church, South, at Munsey Memorial Methodist Church in Johnson City, Tenn

    Bulletin, Church Service, Chicago Temple First Methodist Church, August 14, 1955, Including a Performance of a Work by Florence Price

    No full text
    In Quiet MoodBulletin for a worship service at the Chicago Temple First Methodist Church, Chicago, August 14, 1955. Price's "In Quiet Mood" is listed as an organ prelude.Chicago Temple First Methodist Church Clark at Washington Chicago CHARLES RAY GOFF Minister SUNDAY, AUGUST 14, 1955 [Photo by Louis C. WilliamsMorning Worship at Cleben O'clock ORGAN PRELUDE, “Andante Religioso” - -- -- -- -- Westbrook "In Quiet Mood” - -- -- -- -- -- Price CALL TO WORSHIP PROCESSIONAL HYMN 1, “Holy, Holy, Holy!” COLLECT O God, before whose face the generations rise and pass away, we come to Thee in humble prayer. Where but in Thee have we a shelter from the storm, and a shadow from the heat of life? In our temptation, Thou alone knowest and art ever nigh; in sorrow, Thy pity revives the fainting soul; in our prosperity, it is Thy Spirit only that can keep us from pride. Take now the veil from every heart, and join us in one communion. Not of our worthiness, but of Thy tender mercy hear our prayer; through Jesus Christ our Lord. Choral Amen. DOXOLOGY ANTHEM, “The Lord Is My Shepherd” - -- -- -- -- -- Rogers RESPONSIVE SENTENCES AND THE AFFIRMATION OF FAITH Minister: O Lord, thou hast searched me, and known me. People: Thou knowest my downsitting and mine uprising, thou under- standest my thought afar off. Minister: Whither shall I go from thy spirit? or whither shall I flee from thy presence? People: If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Minister: If I take the wings of the morning, and dwell in the uttermost parts of the sea; People: Even there shall thy hand lead me, and thy right hand shall hold me. Minister: If I say, Surely the darkness shall cover me; even the night shall be light about me. People: Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. Minister and People: We believe in the one God, Maker and Ruler of all things. We believe in Jesus Christ, God manifest in the flesh, the Saviour of the world. We believe in the Holy Spirit, God present with us for guidance, for comfort and for strength. We believe in the Church, as the fellowship for wor­ship and service, of all who are united to the living Lord. We believe in the kingdom of God as the divine rule in human society. We believe in the brotherhood of man under the Fatherhood of God. We believe in the final triumph of righteousness, and in the life everlasting. Amen. GLORIA PATRI SCRIPTURE READING, Acts 17: 22-32 PASTORAL PRAYER, Response, “Hear Our Prayer, O Lord” - - Welpton OFFERTORY ANTHEM, “Trust in the Lord” -------- Handel HYMN 504, “Break, Day of God” SERMON, “Wings of the Morning” - -- -- -- -- -- Dr. Goff “If I take the wings of the morning . . . even there shall Thy hand lead me.” Psalm 139:9, 10 BENEDICTION, Response, “Amen” - -- -- -- -- -- Dresden ORGAN POSTLUDE, “Toccata” - -- -- -- -- -- -- Filas Helen Westbrook at the organ. Radio Broadcasts WSEL (FM 104.3) or on TV Channel 12 or 13, 11:00 A.M. and 7:30 P.M. WJJD (1160) 7:00 A.M. Evening Worsip at Seven=thirty O’clock ORGAN PRELUDE, “Largo” (Concerto Grosso) - -.............................Handel “Pastorale” - -- -- -- -- -- - Guilmant CALL TO WORSHIP PROCESSIONAL HYMN 45, “Now, On Land and Sea Descending” SCRIPTURE READING, Luke 18:1-14 PASTORAL PRAYER, Response, “Almighty Father, Hear Our Prayer” ------- Whelpton OFFERTORY ANTHEM, “Great Redeemer, Friend of Sinners” - - Gluck (Betty Dougherty, soprano) TWILIGHT HYMN SING SERMON, “Never Lose Heart” - -- -- -- -- -- - Dr. Goff “He . . . told them a parable about the need of . . . praying and never losing heart.” Luke 18:1 (Moffatt) BENEDICTION, Response, “Threefold Amen” - -- -- -- - Danish ORGAN POSTLUDE, “Prelude and Fugue” - -- -- -- -- Bach Marie Briel Humphries at the organ Church School Richard G. Boyd, General Supt.. William T. Austin, Supt. Emeritus Children’s Department 11:00 A.M. Room 3U2 Other Classes Meet at 12:15 P.M. Philathea Bible Class for Women------------------------------------------------Room 301 Arthur Dixon Bible Class for both men and women________Dixon Chapel Dr. George W. Crane, Teacher You are invited to attend one of these classes Announcements Welcome to The Chicago Temple The Chicago Temple extends a sincere welcome to all who have chosen this as their place of worship today. This is Chicago’s oldest and the world’s tallest church, with the cross 568 feet above the street. First Methodist Church was organized in 1831, and has been located on this corner since 1839. While it is Methodist in affiliation, this church ministers to people of all faiths. Visitors from an average of thirty-five states, as well as several foreign countries, attend our Sunday services. Pilgrimages to the Chapel in the Sky Pilgrimages to the Chapel in the Sky, four hundred feet above the street, will be made following the services today. All who are interested will meet at the front of the sanctuary at the close of the service. Weekday pilgrimages leave from the second floor parlors daily at 2:00 P.M. Special tours for groups can be made if arranged for in advance. Noonday Weekday Services Each Tuesday noon (12:00-1:00) there will be a “Playback” of the Sunday Evening Worship Service. Other days there will be recorded hymns and classi­cal music in the sanctuary during the noon hour. The sanctuary is open daily from 7:00 A.M.-9:00 P.M., and all are welcome to make use of this quiet place for prayer and meditation. Wednesday Morning Holy Communion Each Wednesday morning 7:45-8:45 o’clock there is held in the sanctuary a service of Holy Communion. These early morning communions have come to be some of the most meaningful services held in the Temple. They enrich the lives of the many persons who attend. All are welcome to spend a few moments or an hour in quiet meditation.“Chapel in the Sky” Broadcast 7:00 A.M. Each Sunday morning 7:00-7:25 there is broadcast over WJJD (1160) a serv­ice from the Chapel in the Sky. We have received letters from people in Mis­souri, Michigan, North Carolina, Ohio, Kentucky, West Virginia, South Carolina, Tennessee, Massachusetts, Virginia, Iowa, Alabama, Rhode Island, New York, Arkansas, and Pennsylvania who have heard the broadcast. We urge you to write your friends and former Temple members, telling them about this broadcast. We will appreciate your comments at any time. Sermon “People Who Care” A limited number of mimeographed copies of Dr. Goff’s sermon “People Who Care preached here Sunday evening, July 24, are available at the Literature Table, second floor. Temple Ushers Below is printed the list of men who serve as ushers for the morning services and the stations where they are located: Main Floor East Aisle Harry Euler Robert J. Jones Ray Staater East Door Richard G. Boyd West Aisle O. G. Alexander Carl Bowman L. B. Harper West Door Kenneth Kaericher East Aisle Calvin Hammond Dudley C. Pulliam East Door R. B. Olson Balcony West Aisle M. P. Dusinberre C. H. Hulmes West Door Philip M. Bender Activities for Young Adults Ages 18-40 The Young People’s Temple Club will present the film “The Chicago Story” in the Lower Assembly Hall this evening at 8:30 o’clock. Refreshments and group singing will follow. The Town Hall Group will leave the church at 6:00 o’clock Tuesday for din­ner and a tour of Hull House. The Choir will rehearse Wednesday at 6:45 o’clock. All young adults who like to sing are invited. The Recreation Club will leave the church at 7:15 o’clock Thursday for River- view. You may join the group at the park, 3300 N. Western Ave., at 8:00 o’clock. The Camera Club will leave the church Saturday at 8:30 A.M. for the Gladiolus Festival at Momence, Illinois. A picnic lunch will be furnished. Reservations (1.00)maybemadeuntilWednesday,August18th.TheCouplesClubwillmeetattheNorthAvenueBeachSaturdayat3:00P.M.forbaseball,volleyball,andgames.Apicnicsupperwillbeheldat6:00P.M.Forfurtherinformation,callthechurchoffice.SomeInterestingFactsAbouttheTempleOnthe16thdayofJune,1831,inalogcabininChicago,JesseWalkerandStephenR.BeggsorganizedaMethodistclassofeightpersons,thefirstreligiousorganizationinChicago.ThiswastheperiodoftheBlackHawkWarandsomuchalarmandunrestthatlittlecouldbedonetobuilduptheclass,butbytheendoftheyearthereweretenmembers.ThisMethodistsociety,organizedin1831,hasanunbrokenhistoryofreligiousactivityfromthatfaroffdateuntilnow124years.ThatsocietyhasworshippedsuccessivelyinWalkersLogCabin;inaframebuilding,erectedin1834,atacostof1.00) may be made until Wednesday, August 18th. The Couples’ Club will meet at the North Avenue Beach Saturday at 3:00 P.M. for baseball, volleyball, and games. A picnic supper will be held at 6:00 P.M. For further information, call the church office. Some Interesting Facts About the Temple On the 16th day of June, 1831, in a log cabin in Chicago, Jesse Walker and Stephen R. Beggs organized a Methodist class of eight persons, the first religious organization in Chicago. This was the period of the Black Hawk War and so much alarm and unrest that little could be done to build up the class, but by the end of the year there were ten members. This Methodist society, organized in 1831, has an unbroken history of religious activity from that far off date until now—124 years. That society has worshipped successively in “Walker’s Log Cabin”; in a frame building, erected in 1834, at a cost of 580.00, (replica of this may be seen in the second floor foyer); a brick structure, with a tall spire, erected in 1843, costing 12,000.00;abrickchurch,erectedin1855,costing12,000.00; a brick church, erected in 1855, costing 70,000.00; a brick block including a church, erected in 1872, costing $130,000.00; and The Chicago Temple erected in 1922 and dedicated in 1924, with a cost mounting into several million dollars. Officiary Bishop...........................Charles W. Brashares District Supt..............................C. Wesley Israel Minister....................................Charles Ray Goff Counselor....................................Carroll A. Wise Church Secretary..MRS. Louise Purnell Jones Assistant Secretary..............................Betty Staley Young Adult Worker......................Lon Winkle Organist-Director...................William Whitaker Assoc. Organist..............Marie Briel Humphries Church Treasurer..............GEORGE W. DIXON, JR. Church Telephone: CEntral 6-4548 Head Usher, Clark Street Doors, Hugh B. Hadsell Emanuel Hill C. E. Williams Substitute Ushers J. M. Bilderback Thomas Henderson John Perry Lloyd Strunk Harry Woo

    Laity and participation: a theology of being the church

    No full text
    The basic assumption of this thesis is that there should be a theology of the laity that is truly positive, ecumenical and catholic. The prime concern, therefore, is less with specific contents and more an exploration of the dimensions such a new theology should incorporate and how it could be achieved. At the beginning we observe that, regarding contents as well as "hermeneutics”, currently most lay theologies are dominated by negatives. Therefore, I suggest we explore participation in the sense of "being the Church" rather than "doing something within the church”. Opening sections look at appropriate coordinates for a biblical foundation for lay theology, while a brief overview of church history explores how and why the current status quo of the laity came about. In view of this, the main parts then focus on how a more positive presentation of lay participation can be achieved. Part two explores Roman Catholic lay theology, discussing relevant official documents from Vatican II up to the present and also "unofficial" positions presented by Hans Küng, Karl Rahner, Leo Karrer, and Medard Kehl. To get at least some ecumenical perspective, this is complemented in Part three by an exploration of lay issues in Anglicanism, including ARCIC I and II. Part four explores the laity in liberative theologies, particularly their approaches to being the Church in the world, orthopraxis, authenticity as well as base communities as new forms of being church. In Part V, building on my earlier discussion and criticisms, I offer an alternative model for developing a positive definition of the laity including the image of the Church as a spoked wheel. My central claim is the inadequacy of present discussions and the need to develop a theology that starts from the vocation of the Church as a whole and stresses the interdependence of clergy and laity with neither subordinate to the other

    Applying management theory to the local church

    No full text
    The aim of this study is to examine the application of management theory to the local church, with a view to identifying: (i) the critical questions to be asked of any particular aspect of management theory so that the local church may assess its potential usefulness; (ii) those areas of management theory which appear to have most - and least - to offer the local church. The study begins by exploring both the nature and aims of the local church and the content of contemporary management theory. From this emerge two findings; 1. At its simplest, contemporary management theory might be seen as comprising eight areas of particular interest to the local church: Continuous Learning; Coherence; Committed Leadership; Continuous Adaptation and Improvement; Common Language; Co-ordination through Teamwork; Commitment to Action; and, Customer Orientation. These areas, or key themes, are initially identified in terms of their location within what might loosely be called the organizational process, then each is further explored.2. When applying management theory to the local church, there are three critical questions to be asked, each of which has an ethical dimension: (i) Is it good management theory? (ii) Is it good theology?(iii) Does it fit the local church's self-understanding? Further work is needed, both in the appropriate application of these eight 'key themes' or 'areas', and to fill out all that is implied by the three critical questions. To summarise: 1. Discretion and discrimination are necessary if management theory is to be appropriately applied to the local church.2. Given '1', management theory can be usefully applied to the local church.3. This study outlines a potentially effective approach to such application

    The role of music and musicians in current English parish church worship : the attitudes of clergy and organists.

    No full text
    One of the many issues currently confronting the Church of England is the role of music in worship. It is not a new debate, but has been brought into sharper focus in recent years in the wake of liturgical change. After examining the fundamental issues of the debate, the author considers them in the context of the present day. Other current matters of concern will also be discussed. The effects of liturgical change are then considered. The discussion is then widened to include: - a review of current hymnals and psalters; - a survey of the courses and qualifications in church music available in Great Britain; - three case studies demonstrating the problems that can arise when clergy and church musicians are in conflict; - a review of surveys in church music undertaken since 1950. The main work comprises a detailed survey by questionnaire to the priest-in-charge and organist at almost half the churches in a large diocese (that of Oxford). This yields an overall picture of: - respondents' personal backgrounds and general attitudes; - respondents' perceptions, both objective and subjective, of the situation at their church, and of each other. From these varied strands are drawn certain conclusions for improving clergy-organist relationships, and suggestions for further research in the subject
    corecore