41,777 research outputs found
Zhi min di Taiwan jin dai jiao yu de jing xiang : yi jiu san ling nian dai Taiwan de jiao yu yu she hui /
No full textBen shu yi 1930 nian dai wei zhong xin,kao cha Taiwan she hui dui jiao yu de xiang wang.guo qu de yan jiu, duo ji zhong zai jin dai xue xiao ti xi chu chuang de Ri zhi chu qi, Taiwan zhi shi fen zi ke yi zi ji fa sheng de 1920 nian dai, yi ji zhan zheng shi qi de huang min hua jiao yu. Xiang dui lai shuo, wo men dui yu 1930 nian dai de jiao yu, she hui zhuang kuang ren shi you xian. Ran er, 1930 nian dai zheng shi Taiwan she hui jiao yu xu qiu bao fa de shi qi, Taiwan xue ling er tong jiu xue lü shou du chao guo 50%, ge ji xue xiao da fu kuo zhang, sheng xue ye bu zai shi shao shu jing ying de te quan.zhe xie cheng zhang, chu le lai zi zhi min zheng fu de tong zhi yi tu zhi wai, geng duo de shi Taiwan min zhong ji ji zheng qu de jie guo.Includes bibliographical references (pages 370-388).Ben shu yi 1930 nian dai wei zhong xin,kao cha Taiwan she hui dui jiao yu de xiang wang.guo qu de yan jiu, duo ji zhong zai jin dai xue xiao ti xi chu chuang de Ri zhi chu qi, Taiwan zhi shi fen zi ke yi zi ji fa sheng de 1920 nian dai, yi ji zhan zheng shi qi de huang min hua jiao yu. Xiang dui lai shuo, wo men dui yu 1930 nian dai de jiao yu, she hui zhuang kuang ren shi you xian. Ran er, 1930 nian dai zheng shi Taiwan she hui jiao yu xu qiu bao fa de shi qi, Taiwan xue ling er tong jiu xue lü shou du chao guo 50%, ge ji xue xiao da fu kuo zhang, sheng xue ye bu zai shi shao shu jing ying de te quan.zhe xie cheng zhang, chu le lai zi zhi min zheng fu de tong zhi yi tu zhi wai, geng duo de shi Taiwan min zhong ji ji zheng qu de jie guo.Taiwan resource centre for Chinese studie
Cheng shi yang ge duan ju ji
No full text一場虛驚 : 小型歌劇 / 李建慶, 呂翎編劇 ; 張魯作曲 -- 賣糖姑娘 : 廣場秧歌劇 / 徐步編劇 ; 郭亮作曲 -- 遊京城 : 快板劇 / 李悦之編劇 -- 新態度 : 獨幕小歌劇 / 于雁軍編劇 ; 陳紫作曲.中央戲劇學院創作室編.Zhong yang xi ju xue yuan chuang zuo shi bian.Yi chang xu jing : xiao xing ge ju / Li Jianqing, Lü Ling bian ju ; Zhang Lu zuo qu -- Mai tang gu niang : guang chang yang ge ju / Xu Bu bian ju ; Guo Liang zuo qu -- You jing cheng : kuai ban ju / Li Yuezhi bian ju -- Xin tai du : du mu xiao ge ju / Yu Yanjun bian ju ; Chen Zi zuo qu
Chuang yu cheng dong di yi qu zhuang xin zao fo tang yi suo gong de ji 創 於 城 東 第 一 渠 莊 新 造 佛 堂 一 所 功 德 記.
No full textChuang yu cheng dong di yi qu zhuang xin zao fo tang yi suo gong de ji 創 於 城 東 第 一 渠 莊 新 造 佛 堂 一 所 功 德 記Numérisation effectuée à partir d'un document original.Brouillon d'un texte commémoratif, avec préface, célébrant l'achèvement d'un temple bouddhique décoré de peintures. Sans nom ni date. Écr. xing du Xe siècle (?). Encre foncée. 1 addition (col. 5), 2 ratures (col. 3 et 7), 1 correction (col. 14) et 1 signe en forme d'équerre (col. 3). Marges sup. 0,2 à 0,7 cm, inf. 0,1 à 3,2 cm
Challenging Chuang-Tzu :A Study on Kuo-Hsiang's Interpretation of Chuang-Tzu
No full text 本論文不同於一般學術史的研究，不從外在的學術發展或思想源流探討郭象的《莊子注》，而是單純從《莊子》文本的內部考察郭象注釋《莊子》的方法及其意義。 本論文第一章，討論問題意識與研究方法。筆者認為，如果想深入了解郭象為何會作出這樣的注釋，就必須了解「郭象眼中的《莊子》」為何；只有儘可能站在郭象的角度設想，才能明白他如何閱讀《莊子》，進而體悟他如此作注的理由何在。 本論文第二章，討論郭象的「寄言解讀法」。「寄言」，郭象用以說明不可將《莊子》中的某些內容信以為真，而當察其寫作之意圖何在，才能得到真正的「莊生之旨」。郭象將《莊子》一書中比較荒誕無稽的內容、及批判聖人的內容，視為「寄言」，並透過三種解讀模式的交互使用，指出《莊子》之本旨並非出世思想，亦非詆譭聖人，而是「涉俗蓋世」之談。 本論文第三章，討論郭象的「詭辭辨證法」。「詭辭」，指的是不合乎一般邏輯常識的語言表達方式。郭象認為，《莊子》之所以運用「詭辭」進行寫作，是以解消二元對立的思維為目的，以期讀者領悟「無對」的思維，以實現一「萬物獨化」的和諧世界。 本論文第四章，討論郭象的「篇章統貫法」。《莊子》一書共有三十三個篇章，各篇主題不同，有些內容亦有衝突存在；郭象為了解消這些可能存在的文意衝突，並將各個主題儘可能縮限為同一主旨，採用了「以莊解莊」的方法，為《莊子》形構出一個首尾完整且環環相扣的思想體系。 本論文第五章，全書綜論，探討「郭象眼中的《莊子》」，作出了三點總結。This study is different from common studies of Chinese academic history, which discuss Kuo-Hsiang''s Commentary on Chuang-Tzu from the perspectives of Chinese academic development or the origin of thoughts. On the contrary, this study tries to explore the methods and meanings of Kuo-Hsiang''s commentary on Chuang-Tzu within the scope of the text in Chuang-Tzu. The first chapter of this study discusses the research questions and methods. From my point of view, if we want to know why Kuo-Hsiang made such comments on Chuang-Tzu, we have to understand Chuang-Tzu from Kuo-Hsiang''s perspectives. Only by putting ourselves in Kuo-Hsiang''s shoes can we realize the reasons of his commentary on Chuang-Tzu. The second chapter of this study discusses Kuo-Hsiang''s interpretation of the“implicit contents”（chi-yen寄言） in Chuang-Tzu. Kuo-Hsiang argued that parts of the contents in Chuang-Tzu are implicit; therefore, people should understand the intention of Chuang-Tzu''s writing in order to grasp his main ideas. Kuo-Hsiang regarded the contents that seem to be ridiculous, or the contents that criticize saints as the implicit contents in Chuang-Tzu. Through using three types of interpretation models, Kuo-Hsiang indicated that the main idea of Chuang-Tzu is neither to encourage people to become hermits nor to defame saints; on the contrary, it is“to engage in the world and care for people.”（she-su-kai-shih涉俗蓋世） The third chapter of this study discusses Kuo-Hsiang''s dialectics for the paradox in Chuang-Tzu. Paradox signifies the expression that is against logic and common knowledge. Kuo-Hsiang argued that the paradox in Chuang-Tzu is aimed at eliminating binary opposition thinking and anticipating that readers understand the concept of“non-opposite”（wu-tui無對） in order to accomplish a peaceful world that“all things on earth can grow and develop spontaneously.”（wan-wu-tu-hua萬物獨化） The fourth chapter of this study discusses Kuo-Hsiang''s method of integrating the chapters in Chuang-Tzu. There are thirty-three chapters in Chuang-Tzu, and each chapter has a different topic. Besides, conflicts also exist among contents of some chapters. In order to eliminate the existing conflicts and narrow down the topics, Kuo-Hsiang adopted the method of“interpreting Chuang-Tzu in light of the contents in Chuang-Tzu.”（i-chuang-chieh-chuang以莊解莊） He then formed an intact ideology that closely connects one chapter with another in Chuang-Tzu. The last chapter reviews the whole study and discusses Chuang-Tzu from Kuo-Hsiang''s point of view. The study comes to three conclusions in the end
Zhen dui gao mi du cheng shi de cheng shi qi hou gui hua yu she ji zong he ce lüe: Xianggang an li
No full textYuan, Chao = 針對高密度城市的城市氣侯規劃與設計綜合策略 : 香港案例 / 袁超.Thesis Ph.D. Chinese University of Hong Kong 2014.Includes bibliographical references (leaves 124-134).Abstracts also in Chinese.Title from PDF title page (viewed on 10, November, 2016).Yuan, Chao = Zhen dui gao mi du cheng shi de cheng shi qi hou gui hua yu she ji zong he ce lüe : Xianggang an li
Yu Cheng-long's 于成龍 Bao-jia System 保甲法
No full textThis is a study of the bao-jia system of the early Qing 清. Immediately after the conquest, the Qing instituted a system called zong-jia 總甲 which was in fact a bao-jia arrangement. But as Matsumoto Yoshimi 松本善海 demonstrated some years ago, the scope of this zong-jia law was quite narrow to begin with, and it quickly transformed itself into an institution primarily concerned with rounding up Chinese slaves who absconded from the Banner-lands. Thus it is clear that the bao-jia law put into effect by Yu Cheng-long in Zhi-li 直隷 was the real foundation of the Qing bao-jia system. Here Matsumoto's argument is revised and expanded, and the author makes the points that the prototype for Yu Cheng-long's bao-jia law was a system he introduced in Ma-cheng 麻城 county, Huang-zhou 黃州, Hubei 湖北, that this local pao-jia system was designed to help suppress the "Dong-shan 東山 rebellion" which was an offshoot of Wu San-gui's 吳三桂 rebellion, and that it was this experience which led Yu Cheng-long to promulgate, under the rubric of "Covenant for Tranquilizing the People and Suppressing Bandits"(安民彌盜條約), his bao-jia law later on when he was in authority in Zhi-li
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