65,457 research outputs found
Shang han ming li lun
張仲景述 ; 王叔和撰次 ; 成無己注解.綫裝.框17.6x12.8公分, 10行20字, 小字雙行同. 白口, 左右雙邊, 單黑魚尾. 版心上鐫題名, 中鐫卷次, 下鐫葉次.書名頁刻"傷寒論, 張仲景先生著, 成無己先生註解, 光緖庚辰重鐫, 附明理論, 埽葉山房藏板"《中國中醫古籍總目》(00671)著錄.附: 傷寒明理論 : 四卷 / 成無己撰 ; 卷前附"論圖"鈐"莊兆祥印", "莊兆祥"Xian zhuang.Kuang 17.6 x 12.8 gong fen, 10 hang 20 zi, xiao zi shuang hang tong. Bai kou, zuo you shuang bian, dan hei yu wei. Ban xin shang juan ti ming, zhong juan juan ci, xia juan ye ci.Detailed notes in vernacular field only.Detailed notes in vernacular field only.Zhang Zhongjing shu ; Wang Shuhe zhuan ci ; Cheng Wuji zhu jie.Fu: Shang han ming li lun : si juan / Cheng Wuji zhuan ; juan qian fu "Lun tu"Qian "Zhuang Zhaoxiang yin", "Zhuang Zhaoxiang
Laksamana Cheng Ho (kedatangan ke Nusantara dan pengaruhnya terhadap diplomatik Cina-Nusantara tahun 1405-1433)
Skripsi ini menunjukkan bahwa kedatangan Cheng Ho ke Nusantara merupakan misi diplomatik yang diembannya dari Kekaisaran Ming. Dalam rentang waktu kurang lebih 27 tahun, Cheng Ho melakukan tujuh kali pelayaran ke Nusantara dengan armada yang besar. Kedatangan yang membawa misi diplomatik turut berimbas pada hubungan perniagaan dan kebudayaan Nusantara waktu itu.x, 66 hlm.; 29 c
Shang han ming li lun
張仲景述 ; 王叔和撰次 ; 成無己注解 ; 吳勉學閱 ; 徐鎔校. 傷寒明理論 : 四卷 / 成無己撰 ; 吳勉學閱 ; 徐鎔校.綫裝.框20x13.5公分, 10行20字, 小字雙行同. 白口, 四周單邊(間或左右雙邊), 單黑魚尾. 版心上鐫題名, 中鐫卷次, 下鐫葉次.書名頁刻"張仲景著傷寒論, 張卿子先生手定, 成無己註, 附諸名家, 大文堂藏板"《中國中醫古籍總目》(00671)著錄清廣州大文堂刻本.卷前附附: 醫林列傳 -- 論圖.鈐"莊兆祥印", "莊兆祥"Xian zhuang.Kuang 20 x 13.5 gong fen, 10 hang 20 zi, xiao zi shuang hang tong. Bai kou, si zhou dan bian (jian huo zuo you shuang bian), dan hei yu wei. Ban xin shang juan ti ming, zhong juan juan ci, xia juan ye ci.Detailed notes in vernacular field only.Detailed notes in vernacular field only.Zhang Zhongjing shu ; Wang Shuhe zhuan ci ; Cheng Wuji zhu jie ; Wu Mianxue yue ; Xu Rong jiao. Shang han ming li lun : si juan / Cheng Wuji zhuan ; Wu Mianxue yue ; Xu Rong jiao.Juan qian fu fu: Yi lin lie zhuan -- Lun tu.Qian "Zhuang Zhaoxiang yin", "Zhuang Zhaoxiang
Recent Experimental Advances on Excited-State Intramolecular Proton Coupled Electron Transfer Reaction
Richard Edwards, The Art of Wen Cheng-ming (1470-1559)
Girard-Geslan Maud. Richard Edwards, The Art of Wen Cheng-ming (1470-1559). In: Arts asiatiques, tome 34, 1978. pp. 249-251
Spectroscopy and Femtosecond Dynamics of Excited-State Proton Transfer Induced Charge Transfer Reaction
Extensive spectral tuning of the proton transfer emission from 550 to 675 nm via a rational derivatization of 10-hydroxybenzo[h]quinoline
Ming Qing Hua yan chuan cheng shi liao liang zhong : "Xian shou zong cheng" yu "Xian shou chuan deng lu" /
Zong pai wen ti shi zhong guo fo jiao fa zhan li shi guo cheng dang zhong yi ge nan jie de xian xiang, zong guan zhong guo fo jiao, jing tu yi zong neng fou cheng li zhi jin reng ran ju song fen yun, tian tai yu chan zong you yu you wan zheng de wen xian ji lu, yuan liu chuan cheng xiang dui qing xi. Zhi yu xian shou zong de li shi fa zhan, duo shu fang fu meng long zhi zi, ran er suo xing jin nian xu duo chong yao shi liao xiang ji wen shi, ming qing yi lai xian shou zong fa xi chuan cheng yuan liu ji hu ke wei yun wu kuo qing, zai ci ji chu zhi shang, xue jie dui yu zhong guo fo jiao zong pai fa zhan li shi jin cheng de ren shi yi jing da fu gai xie. "Xian shou zong cheng" yu "xian shou chuan deng lu" shi ming qing yi lai liang bu zhong yao de hua yan chuan cheng shi liao, dui ren shi xian shou zong li shi fa zhan guo cheng ti gong yi ge zhong yao xian suo.宗派問題是中國佛教發展歷史過程當中一個難解的現象,綜觀中國佛教,淨土一宗能否成立至今仍然聚訟紛紜,天台與禪宗由於有完整的文獻記錄,源流傳承相對清晰.至於賢首宗的歷史發展,多屬彷彿朦朧之姿,然而所幸近年許多重要史料相繼問世,明清以來賢首宗法系傳承源流幾乎可謂雲霧廓清,在此基礎之上,學界對於中國佛教宗派發展歷史進程的認識已經大幅改寫."賢首宗乘"與"賢首傳燈錄"是明清以來兩部重要的華嚴傳承史料,對認識賢首宗歷史發展過程提供一個重要線索.Fu lu: fo xin ci ji miao bian da shi bie feng tong gong ta ming deng san zhong.Includes index.附錄: 佛心慈濟妙辨大師別峰同公塔銘等三種Zong pai wen ti shi zhong guo fo jiao fa zhan li shi guo cheng dang zhong yi ge nan jie de xian xiang, zong guan zhong guo fo jiao, jing tu yi zong neng fou cheng li zhi jin reng ran ju song fen yun, tian tai yu chan zong you yu you wan zheng de wen xian ji lu, yuan liu chuan cheng xiang dui qing xi. Zhi yu xian shou zong de li shi fa zhan, duo shu fang fu meng long zhi zi, ran er suo xing jin nian xu duo chong yao shi liao xiang ji wen shi, ming qing yi lai xian shou zong fa xi chuan cheng yuan liu ji hu ke wei yun wu kuo qing, zai ci ji chu zhi shang, xue jie dui yu zhong guo fo jiao zong pai fa zhan li shi jin cheng de ren shi yi jing da fu gai xie. "Xian shou zong cheng" yu "xian shou chuan deng lu" shi ming qing yi lai liang bu zhong yao de hua yan chuan cheng shi liao, dui ren shi xian shou zong li shi fa zhan guo cheng ti gong yi ge zhong yao xian suo.宗派問題是中國佛教發展歷史過程當中一個難解的現象,綜觀中國佛教,淨土一宗能否成立至今仍然聚訟紛紜,天台與禪宗由於有完整的文獻記錄,源流傳承相對清晰.至於賢首宗的歷史發展,多屬彷彿朦朧之姿,然而所幸近年許多重要史料相繼問世,明清以來賢首宗法系傳承源流幾乎可謂雲霧廓清,在此基礎之上,學界對於中國佛教宗派發展歷史進程的認識已經大幅改寫."賢首宗乘"與"賢首傳燈錄"是明清以來兩部重要的華嚴傳承史料,對認識賢首宗歷史發展過程提供一個重要線索.Taiwan resource centre for Chinese studie
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