131,331 research outputs found
Ji Han xiang chen zhuan
No full text[V.1-2]. 前漢相臣傳 : 十二卷 -- [v.3-5]. 後漢相臣傳 : 十六卷 -- [v.6]. 季漢相臣傳 : 六卷.[V.1-2]. Qian Han xiang chen zhuan : shi er juan -- [v.3-5]. Hou Han xiang chen zhuan : shi liu juan -- [v.6]. Ji Han xiang chen zhuan : liu juan.魏顯國纂述 ; 魏一鵬編次.綫裝, 1函.框22x14.3公分, 10行20字, 白口, 單黑魚尾, 四周單邊, 版心上鐫題名, 中鐫卷次, 下鐫葉次及小題.刻書年據《四庫全書存目叢書》鈐有"元鑑齋", "潤州笪重光鑒定印", "毛氏收藏子孫永保"印.Library's copy: 本館只存《歷代相臣傳》中《前漢》, 《後漢》, 《季漢》共六冊.Xian zhuang, 1 han.Kuang 22 x 14.3 gong fen, 10 hang 20 zi, bai kou, dan hei yu wei, si zhou dan bian, ban xin shang juan ti ming, zhong juan juan ci, xia juan ye ci ji xiao ti.Ke shu nian ju "Si ku quan shu cun mu cong shu"Wei Xianguo zuan shu ; Wei Yipeng bian ci.Qian you "Yuan jian zhai", "Runzhou Da Chongguang jian ding yin", "Mao shi shou cang zi sun yong bao" yin.Library's copy: ben guan zhi cun "Li dai xiang chen zhuan" zhong "Qian Han", "Hou Han", "Ji Han" gong liu ce
On the discussion about Zhi Dao between Confucius and Lao-tzu in Zhuangzi
No full textBased on the materials about Confucius meeting with Lao-tzu in Zhuangzi, this paper studies about their discussion about Zhi Dao (the regulation of the courses). The strategy of Confucius on Zhi Dao is expounded, and the criticism from Lao-tzu on that is analyzed, as well as Lao-tzu's further proposition on Zhi Dao.CPCI-SSH(ISSHP)541-5468
An ‘axe for the frozen sea’ : Estrin’s magic agential realism, insect thigmotaxis, and the problem with Kafka
No full textThis paper seeks to demonstrate how Marc Estrin’s Insect Dreams: the Half Life of Gregor Samsa constitutes the first piece of magic agential realist literature about insects. The term ‘magic agential realism’ has been coined from an observed coincidence in the literary commitments of Estrin’s novel to the literary genre of magic realism and the posthumanist assumptions it shares with the agential realism of Karen Barad. Given Kafka’s axiom that a literary work ought to function as an ‘axe for the frozen sea within us’. A further claim will be defended is the claim that Estrin’s Insect Dreams is the magic agential axe that shatters the frozen sea of liberal humanist representationalism within Kafka. In providing us with a book that affects us like a disaster and like a suicide (both of which are evoked and exceeded by the ever-more pressing concerns of posthumanism), I will demonstrate how Estrin both fulfils the literary criteria laid out by Kafka to Oskar Pollak and opens up the possibility of re-configuring ethics in order to account for insects through the observed phenomenon of thigmotaxis.peer-reviewe
The concept of peace in the Tao Te Ching
No full textThis thesis represents a first attempt to analyze Lao Tzu's main method of resolving the social and political problems in Ch'un Ch'iu and Warring States Periods. Lao Tzu, the founder of Taoism, suggested many solutions that could bring an end to the conflicts and to the ending of the disunity of China. Examples of these include the reform or abolishment of some ancient Chinese institutions as well as new principles for the enhancement and preservation of life. All these ideas were to become crystallised in Tao Te Ch'ing, which became an important religious text. In particular, the aspect of Lao Tzu's methods for solving the social and political problems of China in the Warring States Period needs more attention. In each chapter of the Tao Te Ch'ing there was a main emphasis on peace as the main method of developing social cohesion and as a cure to all fundamental human problems. Therefore, Lao Tzu's ideas about peace and his methods of solving the problems of the Warring States period are significant and from the main focus of the thesis
[[alternative]]The Transpersonal Experience by Helping Others ---- one Tzu-Chi people as example
No full text[[abstract]]The Transpersonal Experience by Helping Others ----
one Tzu-Chi people as example
Hsiang-Ting Chen
Abstract
The purpose of this research was to explore the transpersonal experience in helping others through one Tzu-Chi people. This is a qualitative research. By using semi-structured interviewing guidances, the researcher performed one-by-one in-depth interviews twice, each time about two hours. Latter, the research used Moustakas’s phenomenological research methods to analyze data and perform results. The main results of this research are as follows :
1. In the co-researcher’s transpersonal experience, the wish of learning Kuan-Yin Bodhisattva’s spirits to love and benefit others guided all her movements.
2. Master Cheng-Yen presents mercy and wisdom as Kuan-Yin Bodhisattva. Cheng-Yen’s mercy touched the co-researcher, and wisdom helped her a lot.
3. Tzu-Chi people support and grow each other. Through their team-work, the co-researcher’s goal of helping others could be fulfilled.
4. In helping others, the co-researcher obtained growth and changes ---- the meaning and value of live been promoted. This supported her to help others continuously.
5. The co-researcher’s positive, diligent and modest learning attitude and serious, responsible working manners were the important factors which made the transcendence possible.
From above results, there are some important discoveries as follows :
1. In the transpersonal experience, self-growth and the transpersonal movement of helping others complement each other.
2. During the transpersonal experience, the self-autonomy guides person’s movement.
3. By helping people, individual’s body become more healthy, and his mind become more mercy, lighter and more abundant. The changes include body and mentality.
4. The factors which effects the happening of transpersonal experience could be summed up as below：believe factor, context factor and personal characteristics.
According to the results and discoveries of this research, the researcher provides some concrete suggestions in practice and future researches.
Fabricating alignment-layer free flexible liquid crystal devices by replica molding method
No full textTimed Runtime Monitoring for Multiparty Conversations
No full textWe propose a dynamic verification framework for protocols in real-time distributed systems. The framework is based on Scribble, a tool-chain for design and verification of choreographies based on multiparty session types, developed with our industrial partners. Drawing from recent work on multiparty session types for real-time interactions, we extend Scribble with clocks, resets, and clock predicates constraining the times in which interactions should occur. We present a timed API for Python to program distributed implementations of Scribble specifications. A dynamic verification framework ensures the safe execution of applications written with our timed API: we have implemented dedicated runtime monitors that check that each interaction occurs at a correct timing with respect to the corresponding Scribble specification. The performance of our implementation and its practicability are analysed via benchmarking
Sinogastromyzon nantaiensis Chen, Han and Fang 2002
No full text118. Sinogastromyzon nantaiensis Chen, Han and Fang, 2002:240, figs. 1–2 Holotype: NMMBP 465 (44.7), Laonon River, Kaoping basin, Darjin, Liukuei, Pingtung County, Taiwan, Aug. 1994, coll. I.–S. Chen. Paratype: NMMBP 466 (3, 36.8–40.3), same data as holotype; NMMBP 467 (7, 33.4–44.2), Laonon River, Kaoping basin, Tsaolan, Liukuei, Pingtung County, S Taiwan, Feb. 1995, coll. I.–S. Chen et al.; NMMBP 468 (2, 29.8–35.6), Nanhaur River, Tzengwen River, Peiliao, Tainan County, Taiwan, 29 Oct. 1999, coll. I.–S.Chen and R.–S. Wu.Published as part of Ho, Hsuan-Ching & Shao, Kwang-Tsao, 2011, 2957, pp. 1-74 in Zootaxa 2957 on page 3
Tiphia (Jaynesia) borealis Chen & Yang 1990
No full textTiphia (Jaynesia) borealis Chen & Yang, 1990 Tiphia (Jaynesia) borealis Chen & Yang, 1990: 253–255. Material examined. ♀, China, Shanxi prov., Datong City, 39°40’32”N, 113°42’29”E, 1212m, 26.VII.2001, Zhiguo Li (YNAU); 15♂♂, China, Inner Mongolia, Hohehot City, Horinger County, Suojiayao Village, 40°34’10”N, 111°57’39.36”E, 1221m, 15.VII.2019, Xu Zhang (CNU); ♀, China, Inner Mongolia, Hailar District, 49°12’35”N, 119°43’41”E, 628m, 4.VIII.1981, Jiang Xiong (KIZ); ♂, China, Inner Mongolia, Ulanqab, 41°1’50”N, 113°6’22”E, 1415m, 30.VII.2009, Rui Zhang (KIZ); ♀ 2♂♂, China, Inner Mongolia, Otog Front Banner, 37°44’4”N, 106°26’2”E, 1260m, 24.VII.2006, Haiyan Zhang (YNAU); ♀ 11♂♂, China, Gansu prov., Zhangye City, Gao- tai County, Heiquan Town, Yanzhibao Village, 39°32’33”N, 99°37’28”E, 1321m, 1. VI.2019, Qian Han (CNU); 15♀♀ 13♂♂, China, Ningxia prov., Wuzhong City, Yanchi County, Shaquanwan Village, 37°16’2”N, 106°49’5”E, 1638m, 24.VII.2020, Qian Han (CNU). Distribution. China (Shanxi, Inner Mongolia, Henan, Shaanxi, Gansu, Ningxia).Published as part of Han, Qian, Chen, Bin & Li, Ting-Jing, 2021, Three new species of the subgenus Jaynesia Allen, 1969 of the genus Tiphia Fabricius, 1775 (Hymenoptera: Tiphiidae: Tiphiinae) from China, with a key to all known species, pp. 313-324 in Zootaxa 4970 (2) on page 322, DOI: 10.11646/zootaxa.4970.2.5, http://zenodo.org/record/476180
Influence of collegiate youth career through the cultivation of non-profit organization : evidence from Tzu Chi Collegiate Youth Association
No full text碩士慈濟大專青年聯誼會（以下簡稱慈青）是由非營利組織（慈濟）在各大專院校成立的服務性社團，以「做就對了」的方式來培育大專青年具有社會責任及環保意識，來補充學校正規教育體系之不足。本研究主要探討慈青透過志工活動及生命教育的培育，對大專青年職涯規畫的影響。本研究先採用內容分析法，擷取2006年5月至2010年慈青活動新聞網的資料加以整理分析，藉以瞭解慈青活動內容及培育方向;再用質性研究的深入訪談法，訪問六位北區慈青學長會的學長姐及六位某大學慈青社的學生。第一階段採內容分析法將慈青活動內容整理後發現，慈青活動分為實踐活動及心靈活動，實踐活動佔56.75%，心靈活動佔43.25%，顯示慈青讓大專青年先對志工服務精神從心靈層面深根，再由活動實踐激發大專青年服務熱忱，但以活動比例來看慈青較偏重用做就對了的方式來培育大專青年。慈青實踐活動又分二區塊，分別為環保績效及社會績效，環保績效佔39.29%，社會績效佔60.71%，顯示慈青培育屬全面性，非單一區塊，以培育大專青年具備CSR及社會企業家所應具備的環境底線及社會底線。第二段階段採質性研究中發現，有41.67%的慈青希望回到慈濟志業體，有58.33%想至一般企業工作，但他們會利用其他時間做志工服務，顯示受過慈青培育會激發他們志願服務的熱忱。本研究的結果顯示，透過慈青的培育，加上證嚴法師「職志合一」的期許，大專青年入社會後大多繼續跟隨證嚴法師的腳步，部分是有固定的工作後，會利用假日當慈濟志工；部分則選擇進入慈濟志業體內服務。較不會以創業方式來改善社會問題，認為慈濟組織已很完善，若想解決社會問題就依循慈濟志業體;而對企業經營是否具備CSR不是考量因素，但企業雖可不具CSR，但絕不可違反社會道德規範，因個人會自動自發利用時間參與志工活動。國內雖有許多資料呈現慈青對大專青年生命意義及參與志工活動過程的研究，但就慈青的培育所產生的職涯規畫影響的研究卻尚未有所探討，因此本研究首先針對慈青活動對大專青年職涯規畫影響做初探研究，結果可供後續研究者參考。Along with economic development, enterprise operating activities brought the growing problem of environmental pollution and waste of resources. College youth is the future of our country, the concept of social responsibility should be woken up early. Tzu Chi Collegiate Youth Association is "just do it" attitude to nurture students with social responsibility and environmental responsibility to make up for the lack of family and school education. This study investigates the Tzu Chi college youth through the cultivation of Tzu Chi activities and life education, employment whether the concept of social responsibility or do a Social Entrepreneurs. This study used qualitative research in-depth interview, access six graduation and six students of Tzu Chi Collegiate Youth, explore participate the Tzu Chi activities whether affect their career planning or work attitude, try to understand the Tzu Chi activities whether change the attitude towards life of the Tzu Chi college youth. According to the results of the interview, four analytic structures were affirmed: 1. Tzu Chi activities affect or change the chi collegiate youth life； 2. Tzu Chi Collegiate Youth Association training collegiate youth； 3. Tzu Chi activities on the impact of college youth career planning or direction； 4. Tzu Chi activities on the discovery and discussion of the Tzu Chi college youth. According to the problem and interviews of this study analysis the results showed that Tzu Chi college youth through the Tzu Chi cultivation and Master Cheng Yen expectations unity of vocation, Tzu Chi college youth work planning for the future is vacations do Tzu Chi volunteers or into Tzu Chi vivo service. Tzu Chi college youth the cultivation by the Tzu Chi, Tzu Chi college youth want to follow Master Cheng Yen, do not want to do a Social Entrepreneurs and less likely to consider the business with corporate social responsibility. They think they will use the time to come back to participate in Tzu Chi volunteer activities.第壹章 緒論 1
第一節 研究背景與動機 1
第二節 研究目的 3
第三節 研究範圍與限制 4
第四節 研究流程 6
第貳章 文獻探討 8
第一節 非營利組織 8
第二節 慈濟基金會 14
第三節 慈濟大專青年聯誼會 19
第四節 社會企業家 23
第五節 企業社會責任 30
第參章 研究設計 39
第一節 質性研究 39
第二節 研究方法 41
第三節 個案簡介與訪談對象 45
第四節 訪談大綱規畫 47
第五節 研究的嚴謹與倫理 48
第四章 個案分析 52
第一節 慈濟大專青年聯誼會組織傳承及培育 52
第二節 受訪者的背景介紹 63
第三節 慈青對大專青年生活態度的影響 69
第四節 慈青的培訓對大專青年職涯的影響 73
第五章 結論與建議 78
第一節 研究結論 78
第二節 研究建議 81
中文文獻 82
英文文獻 85
附錄-問卷內容 90
表目錄
表1 慈青實踐活動表 58
表2 慈青心靈活動表 59
表3 營隊活動內容整理表 60
表4 慈青活動分析表 61
表5 受訪者基本資料表 63
圖目錄
圖1 研究探討設計 2
圖2 研究流程圖 7
圖4 企業之社會責任觀念發展階段 32
圖5 企業社會責任金字塔 32
圖6 三重底線原則 33
圖7 企業社會責任的四個面向觀 34
圖8 社會責任的三個層次 37
圖9 全球慈濟大專青年聯誼會組織架構圖 53學號: 799600332, 學年度: 10
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