132,083 research outputs found

    Antarctic fur seal tracking data, environmental predictors & climate change habitat suitability predictions.

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    Datasets used & results obtained in the publication Ouled-Cheikh, J., March, D., Borras-Chavez, R., Drago, M., Goebel, M. E., Fariña, J. M., Gazo, M., Coll, M., Cardona L., 2024. Future climate-induced distribution shifts in a sexually dimorphic key predator of the Southern Ocean. Global Change Biology. The folder structure and the particularities of each dataset are explained in the README file

    Sciences exactes et renaissance de l’Afrique dans l’œuvre de Cheikh Anta Diop

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    The “exact sciences” played an essential role in the intellectual training of Cheikh Anta Diop (1923-1986) and occupied a central place not only in his professional work, but also in his political and philosophical thought. The objective of this article is to highlight the relationships that exist in his work between the exact sciences and his prospective vision of the future of the African continent. The realization of this vision, which relies on science and technology, would revive Africa at the end of a “night” of nearly five centuries. We briefly cover the scientific itinerary of Cheikh Anta Diop, with a focus on the radiocarbon dating laboratory of the University of Dakar, which he created and directed until his death. Its strategic vision for the implementation of an efficient scientific and industrial development policy of the African continent is set out by focusing on the energy issue and addressing the issue of the collective security of Africans. The last part deals with the current relevance of his thought. An appendix at the end of the article lists the different contributions of Cheikh Anta Diop in the field of science.Les « sciences exactes » ont joué un rôle essentiel dans la formation intellectuelle de Cheikh Anta Diop (1923-1986) et ont occupé une place centrale, non seulement dans l’exercice de sa profession, mais également dans sa pensée politique et sa pensée philosophique. L’objectif de cet article est de mettre en relief les relations qui existent dans son œuvre entre les sciences exactes et sa vision prospective relative au futur du continent africain. La concrétisation de celle-ci, qui fait appel à la science et à la technologie, est de nature à faire renaître l’Afrique au sortir d’une « nuit » de près de cinq siècles. On rappelle succinctement l’itinéraire scientifique de Cheikh Anta Diop, avec un focus sur le laboratoire de datation par le radiocarbone de l’université de Dakar, qu’il créa et dirigea jusqu’à sa disparition. Sa vision stratégique pour la mise en œuvre d’une politique de développement scientifique et industriel efficiente du continent africain est exposée en évoquant l’organisation de son espace scientifique et technologique, en mettant l’accent sur la problématique énergétique et en abordant la question de la sécurité collective des Africains. La dernière partie porte sur l’actualité de sa pensée. Une annexe en fin d’article liste les différentes contributions de Cheikh Anta Diop dans le domaine des sciences

    La nécropole de Cheikh Zenad

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    Brossé C.-L., Bassetière, de la , Pottier Edmond. La nécropole de Cheikh Zenad. In: Syria. Tome 7, 1926. pp. 193-208

    Ould Cheikh, Abdel Wedoud. "On the (body of the) subject in the Sahara: Mu#ummadhun F#l b. Mutt#l#'s Fat# al-#aqq (nineteenth century)." State, Society and Islam in the Western Regions of the Sahara: Regional Interactions and Social Change. Ed. Francisco Freire. London,: I.B. Tauris, 2022. 231–260.

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    Ould Cheikh, Abdel Wedoud. "On the (body of the) subject in the Sahara: Mu#ummadhun F#l b. Mutt#l#’s Fat# al-#aqq (nineteenth century)." State, Society and Islam in the Western Regions of the Sahara: Regional Interactions and Social Change. Ed. Francisco Freire. London,: I.B. Tauris, 2022. 231–260. Bloomsbury Collections. Web. 3 Sep. 2022. <http:// dx.doi.org/10.5040/9780755643493.ch-9>

    Cheikh Anta Diop, penseur panafricaniste

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    This issue of the Revue d\u27histoire contemporaine de l\u27Afrique focuses on the thought and political action of Cheikh Anta Diop. Diop is best known for his scientific work, begun in the late 1940s, in which he explored the origins of human civilisations, their genealogies and reciprocal influences, using the African continent as a starting point. He demonstrated both the "negro" character, in the vocabulary of the time, of ancient Egypt and the cultural unity of the peoples of sub-Saharan Africa from prehistoric times to the emergence of the "empires" of the Middle Ages. In so doing, his work also denounces what he calls the "modern falsification of history", which he considers to be the work of most Western Egyptologists. Cheikh Anta Diop was also a leading pan-Africanist, advocating the creation of a federal state for Africa at the time of decolonisation. Politically, he produced a great deal of theoretical work, while also organising political struggles, mainly in France and Senegal.Ce numéro de la Revue d’histoire contemporaine de l’Afrique prend pour objet la pensée et l’action politique de Cheikh Anta Diop. Principalement connu pour son travail scientifique initié à la fin des années 1940 où il s’intéresse, à partir du continent africain, à l’origine des civilisations humaines, à leurs généalogies et influences réciproques, Diop a montré à la fois le caractère « nègre », selon le vocabulaire de l’époque, de l’Égypte antique et l’unité culturelle des peuples d’Afrique subsaharienne depuis la préhistoire jusqu’à l’appa- rition des « empires » du Moyen-Âge. Ce faisant, ses travaux dénoncent aussi ce qu’il nomme la « falsification moderne de l’histoire », qu’il juge être le fait de la plupart des égyptologues occidentaux. Mais Cheikh Anta Diop fut aussi un militant panafricaniste de premier plan prônant, au moment des décolonisations, la mise en place d’un État fédéral pour l’Afrique. Sur le plan politique, il produisit ainsi un travail d’élaboration théorique très important tandis qu’il fut aussi un organisateur des luttes politiques, principalement en France et au Sénégal

    The New Comprehension of History During The Second Institutional Period of Ottoman Era: The Impact of Essai Sur L&apos;histoire De L&apos;islamisme of Dozy

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    During the Second Constitutional Period of Ottoman era, the translation movement of positivist and materialist texts from the West affected a number of the Ottoman intellectuals. The effects of these ideological movements could clearly be seen in their works. Following these ideological changes, the Ottoman intellectual&apos;s perceptions towards classical Islamic history has been completely changed. Also, during the constitutional period, the Islamic history literature seems to be demonstrating a different sense of historical approach. It is also observed that during the second constitutional period along with the increased translation activities from the West, Ottoman intellectuals started to accommodate the scientific historiography approach. In his translation of Essai Sur L&apos;histoire De L&apos;islamisme, Abdullah Cevdet translated the title as History of Islam and he called Dozy a complete neutral and a product of reasoning. The majority of Ottoman intellectuals gravely criticized Cevdet&apos;s work at that time. This article describes the works which refuses the works of Cevdet and analyzes how they try to explain the concepts like Miracle and the Mirac which are difficult to describe with scientific method. In this context the works of Manastirli Ismail Hakki, Nevsehirli Hayreddin, Sehbenderzade Filibeli Ahmed Hilmi also examined

    Cheikh Guèye, géographe

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    Cheikh Guèye est docteur en Géographie de l'université Louis-Pasteur de Strasbourg. Il suit depuis une dizaine d'années l'évolution de la ville sainte de la confrérie des mourides à laquelle il appartient. Il a mené d'autres recherches sur les villes et s'intéresse aux concepts de territoire, de frontière et d'intégration. Il est également l'un des contributeurs à la recherche initiée par l'UNRISD (Institut des Nations Unies pour le développement) sur les technologies de l'information et de l..

    Aoua Bocar Ly-Tall (2022) - Cheikh Anta Diop, l’humain derrière le savant

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    Critical review: Aoua Bocar Ly-Tall, Cheikh Anta Diop, l’humain derrière le savant, Dakar, L’Harmattan-Sénégal, 2022, 199 p.Recensé : Aoua Bocar Ly-Tall, Cheikh Anta Diop, l’humain derrière le savant, Dakar, L’Harmattan-Sénégal, 2022, 199 p

    Alain Milon, L'étranger dans la ville : du rap au graff mural, Paris, P.U.F., 1999

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    Dieng Cheikh. Alain Milon, L'étranger dans la ville : du rap au graff mural, Paris, P.U.F., 1999. In: L'Homme et la société, N. 136-137, 2000. Figures de l' « auto-émancipation » sociale (II) pp. 218-219

    İsmail Hakkı Bursevi’nin Şerhu’l-kebair adlı eserinin tanıtımı ve tahlili

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    İsmail Hakkı Bursevî&apos;nin Şerhu&apos;l-Kebâir Adlı Eserinin Tanıtımı Ve Tahlili adıyla hazırlanan bu tez üç bölümden oluşmaktadır. İlk bölümde, İsmail Hakkı ve incelediğimiz eseri Şerhu&apos;l-Kebâir hakkında bilgi verilmiştir. İkinci bölümde, eser müellif nüshası baz alınarak latinize edilmiş, sonra da üç farklı nüshadan karşılaştırıp, farklılıkları dipnot halinde gösterilmiştir. Üçüncü bölümde ise eserde geçen ve daha çok tasavvufun alanına giren, ahlak ve mâneviyâtla ilgili büyük günahlar, eserden hareketle, tasavvuf klasiklerimizden de faydalanılarak, konu bütünlüğü içinde tahlil edilmiştir. Name: İbrahim Halil Surname: GÜLER Consultant: Prof. Dr. Hasan Kamil YILMAZ Thesis named: Analysis of the Book of Şerhu&apos;l-Kebair written by İsmail Hakkı Bursevi. Mother Science Branch: Foundation of İslamic Sciences. Science Branch: Sufism. Key word: Big sinsThe thesis which is named as Introducing, and analysis of the Book of Şerhu&apos;l-Kebair written by İsmail Hakkı Bursevi, contains three chapters. In the first chapter, it is given an information about the book Şerhu&apos;l-Kebâir which was analised in the thesis and the author İsmail Hakkı. In the second chapter, book it was latinized, taking the authors copy as a basis. Then three different copies were compared with the authors copy, and the differences between them, were showed in the footnotes. In the third chapter, the big sins mentioned in the book and especially related with the sufism, are analised, by utilising with the sufic classics, in the integrity of the subject
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