1,452 research outputs found
The Pauline traditions in the acts of apostles
No full textPart I. The theme of Pauline tradition is mentioned by Barrett and Schenke, and further, Roloff and Plamacher indicate traditional material behind the image of Paul in Acts, part of which is analyzed by burchard and Loning (ch.l). The date of Acts is placed at the end of the first century and the author confronted Jewish Christianity crossed with Gnosticism (ch.2), Historical criticism, form criticism and redaction criticism are methodological principles for our investigation. Any source theories are problematical. However, the author utilized traditional material in depiction of Paul in Acts, namely, the Pauline traditions, which are parallel to the Pauline Epistles, the Pauline legends, which are parallel to the miracle stories in the synoptic tradition, and the local community traditions (ch.5).Part II. Paul's background in Acts (Jewish, Hellenistic and Roman) is based on the Pauline traditions. Judaizing and anti-Jewish tendencies are seen in it (ch.4), Paul's pre-conversion period is also based on the Pauline traditions, but coloured with Judaizing tendencies (ch.3). Paul's conversion and call are due to traditional material, out modified with literary devices. Anti-gnostic tendencies can be traced behind it (ch.6). The earliest years after conversion and call are based on tradition; however, it is dominated by anti-Jewish tendencies (ch.7). The first missionary journey is not totally a "model” journey, but two parts of it are based on the Pauline traditions respectively together with the Pauline legends. But the author arranged them in order to make a circular journey. Judaizing tendencies and ambivalent anti-Jewish tendencies are seen in it (ch.8). In the second missionary journey, in contrast to the first one, the local community traditions are employed together with the Pauline traditions and the Pauline legends. Judaizing tendencies are seen in it (ch.9). The Pauline traditions, the Pauline legends and the local community traditions are utilized in the depiction of the third missionary journey. Apologetic tendencies against syncretism and paganism are seen in it (ch.lO). The image of Paul in Acts is not only based on traditional material but also transformed by the author in order to defend the legitimacy of the Gentile mission under anti-Pauline attacks. Acts is governed by rhetorical Peripatetic historiography (ch.11)
Pauline A. Young Papers
No full textPauline Alice Young, a distinguished educator, librarian, historian, and civil rights activist, was born in 1900. Her impactful career included teaching, lecturing, and extensive community involvement. Young's lifelong commitment to equality and civil rights advocacy left an indelible mark on Delaware, earning her numerous awards and a place in the Hall of Fame of Delaware Women in 1982.
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Correspondence from Pauline Young to Daphne Abeel, August 6, 1981
No full textLetter from Pauline Young to the editor of Crown Publishing, seeing if there is an interest in publishing Dunbar's works
Correspondence to Pauline Young from Laurence T. Young, Sr., June 3, 1976
No full textLaurence T. Young expressed amazement to Pauline Young in this letter, at the extensive correspondence dating from 1973 to 1976, highlighting Pauline's remarkable dedication to a seemingly futile matter. The letter questioned the specifics of an agreement regarding the "Dunbar letters" and whether Pauline was the sole possessor. It suggested that without clear details on handling, distribution, publication, or compensation, there was no apparent legal basis for action. The letter discouraged legal involvement due to limited profitability and potential debt. It mentioned the return of papers and inquired about a "JANE ADDAMS" letter. The author planned to meet Pauline in Wilmington after the New York Convention and mentioned sending a check to support a Links convention in Seattle. The letter ended with well wishes
Correspondence to Pauline Young from David Holmes, March 25, 1983
No full textCorrespondence from David Holmes to Pauline Young about the appraisal of the Paul Laurence Dunbar and Alice Dunbar Nelson papers
Oral history interview with Pauline Hodges
No full textPauline Hodges was born in Liberal, Kansas, in 1929, one month before the stock market crashed and two years before the Dust Bowl. Since her father was a wheat farmer, both of these events had a great impact on her family. She started school at Floris in a one room schoolhouse, then moved to Turpin. When she was nine, her family moved to Forgan, where she graduated in 1947. She is co-author of the book A History of Beaver County
Correspondence to Pauline Young from Wendell L. Wray, August 17, 1982
No full textLetter to Pauline Young from the Schomberg Center expressing continued interest in acquiring the Dunbar papers
Correspondence to Pauline Young from E. A. Trabant, April 2, 1984
No full textA letter thanking Pauline Young for the Contribution of the Dunbar collection to the University
Letter. Using videotaped vignettes to improve the teaching quality in child and adolescent psychiatry
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