1,721,026 research outputs found
P. Giuspoli, Idealismo e concretezza. Il paradigma epistemico hegeliano, Franco Angeli, Milano 2013
No full textG.W.F. Hegel, Sistema, Epistemologia, Idealismo, Enciclopedia delle Scienze Filosofich
Recensione di F. Chiereghin, Rileggere la Scienza della logica di Hegel. Ricorsività, retroazioni, ologrammi, Carocci 2011
No full textRecensione di F. Chiereghin, Rileggere la Scienza della logica di Hegel. Ricorsività, retroazioni, ologrammi, Carocci 201
La Resistenza al nazi-fascismo. Un'antropologia etica
No full textThe object of this study is the philosophical anthropology that appeared and took shape, even if in filigree, in the historical fracture – a true and proper event, as in Alain Badiou’s ontological reflection – that opened up in the European Resistance to Nazi-fascism. We have grasped this anthropology with a philosophical ‘take’ on texts and signs of a non-philosophical form such as testimonies, letters, novels, films and political posters, which, if they are interpellated correctly, express a valuable speculative intention. An intention that was characterised by a clear ethical-political coloration, which is here used to show the existential ‘resurgence’ that the Resistance subjects set in motion with their attempt to delineate their own anthropology. Chapter I examines the constellation of Resistance literature and its inherently moral dimension. This morality resides in the evental nature of the experience being narrated, as well as in the transformation of the narrator into a witness, which the Resistance entailed. The literature thus demonstrates not only its immanent representative properties, but also its vocation of pursuing on a different plane the same loyalty to the truth process that begins with the choice to resist and to fight. Chapter II delves into the theme of the choice to resist, capturing its ethical-political element, starting from its inescapable setting in terms of its historical determinations. Indeed, it is in the position that the subject takes faced with the bind imposed on him by his time – that is, in the subject’s conscious self-attachment to this necessity and in his reflection on his own fate – that the gesture of choosing to resist expresses its emancipatory potential and heralds the political status of the partisan, in a plural horizon of recognition. Chapter III captures the anthropological dimension of the Resistance in terms of its structural oscillation between the exemplary and the shadowed. The presence of the Resistance subject expresses the very syntax of his political action. The truth of the act of Resistance is located in its existence both on the level of representation and in its inexhaustible reference to an axiological horizon, as is its indelible – even if at times liminal – difference with regard to the anthropological register that took shape under the Fascist regimes. The partisan is continually “coming to, arriving at” his presence, Andrea Zanzotto writes. In the uncertain suspension of his appearance – in his wanderings – he is representing the meaning of his own action and his own anthropology, indicating it without ever exhausting its full significance. As Levinas would say, the fascist, conversely, is confined to his own presence, he “is” in this presence. His own corporeal presence is a finished idea of man, whose meaning is nailed down. Finally, the conclusions look into the nexuses of co-possibility between philosophical practice and Resistance praxis – bearing dual testimony to a peculiar form of contemporaneity to one’s own time – declining them in terms of consciousness and, with particular reference to Jean Cavaillès’s work, conceptually
Recensione di L. Cortella, L’etica della democrazia. Attualità della Filosofia del diritto di Hegel, Marietti 2011
No full textRecensione di L. Cortella, L’etica della democrazia. Attualità della Filosofia del diritto di Hegel, Marietti 201
P. Giuspoli, Idealismo e concretezza. Il paradigma epistemico hegeliano, Franco Angeli, Milano 2013
No full textG.W.F. Hegel, Sistema, Epistemologia, Idealismo, Enciclopedia delle Scienze Filosofich
Concetto, profondità, superficie. Georg Simmel, Theodor W. Adorno e la crisi della modernità
No full textL’indagine filosofica e la sua trasmissione didattica, così come si realizzano nella relazione tra maestro ed allievo, permettono di interrogare ed evidenziare alcuni aspetti cogenti della stessa natura del concetto. In un’ottica adorniana il concetto coglie la realtà tramite la mediazione del linguaggio e la definizione di una terminologia; allo stesso tempo, un tale sforzo definitorio rischia di smarrire la relazione con l’obiettività nella reificazione linguistica. Emerge qui la natura paradossale del concetto, la sua coestensiva eccedenza e insufficienza nei confronti della «cosa». Seppur da prospettive differenti, Georg Simmel e Theodor W. Adorno colgono nella modernità, e nella sua costituiva crisi delle istanze gnoseologiche umane, la dimensione nella quale sviluppare sia una critica della nozione filosofica di «profondità» sia un suo recupero all’interno di una nuova topica della relazione soggetto-oggetto
Cristianesimo e rivoluzione nel pensiero politico di Mario Tronti. Una prospettiva antropologica
No full textNella riflessione teorica di Mario Tronti il peso della questione antropologica acquisisce valore euristico rilevante nei tentativi di comprensione del Novecento – inteso come il secolo della lotta tra la politica moderna e la storia, il secolo delle rivoluzioni e dei loro fallimenti – messi in atto dal filosofo a partire dalla metà degli anni ottanta. Il contributo offre uno spaccato sulle strategie di fondazione concettuale e simbolica che sorreggono le analisi antropologiche trontiane, con particolare attenzione a quelle individuate nella teologia cristiana, e sulle ricadute politiche, intese nei termini di pensabilità dell’idea stessa di rivoluzione e di politica moderna, agite da quest’ultime
Spazi di libertà. Universalità astratta e concreta nei Lineamenti di filosofia del diritto di Hegel
No full textFor Hegel, objective spirit is the development and realization of freedom on the social and political level. By the development the spaces of freedom in respect to nature could be extended, but also the spaces of freedom in ethical and political life: abstract right, morality, bourgeois society and (political) state are irreducible spheres of freedom in modernity. Here the sphere of right is crucial; the sphere of action for a person is limited by right. Right, for Hegel, is the existence of freedom as the result of a political history. Its abstractness is the condition of the equality of all men and of personal freedom
Recensione: F. Chiereghin, Rileggere la Scienza della logica di Hegel. Ricorsività, retroazioni, ologrammi, Carocci, Roma 2011
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