3,676 research outputs found
Hour-long interview with Alan Macfarlane for Anthropological Ancestors video archive.
Interview of Pat Caplan by Alan Macfarlane. Filmed by Sarah Harrison, 18th January 2004
Pat Caplan describes the setting up of the anthropology department at Goldsmith's College, University of London
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Interview with Pat Caplan
Pat Caplan talks about her early training and fieldwork in Africa and Nepal. She describes the setting up of the Department of Anthropology at Goldsmith's College and the difficulties faced by women anthropologists
'Introduction: The ethics of anthropology’
Since the inception of their discipline, anthropologists have studied virtually every conceivable aspect of other peoples' morality - religion, social control, sin, virtue, evil, duty, purity and pollution. But what of the examination of anthropology itself, and of its agendas, epistemes, theories and praxes? In 1991, Raymond Firth spoke of social anthropology as an essentially moral discipline. Is such a view outmoded in a postmodern era? Do anthropological ethics have to be re-thought each generation as the conditions of the discipline change, and as choices collide with moral alternatives? The Ethics of Anthropology looks at some of these crucial issues as they reflect on researcher relations, privacy, authority, secrecy and ownership of knowledge. The book combines theoretical papers and case studies from eminent scholars including Lisette Josephides, Steven Nugent, Marilyn Silverman, Andrew Spiegel and Veronica Strang. Showing how the topic of ethics goes to the heart of anthropology, it raises the controversial question of why - and for whom - the anthropological discipline functions
'Eating British Beef with Confidence': perceptions of the risk of BSE in London and West Wales.
Looking at the concept of risk from a cross-cultural perspective, the contributors challenge the Eurocentric frameworks within which notions of risk are more commonly considered. They argue that perceptions of danger, and sources of anxiety, are far more socially and culturally constructed – and far more contingent – than risk theorists generally admit. Topics covered include prostitutes in London; AIDS in Tanzania; the cease-fire in Northern Ireland; the volcanic eruptions in Montserrat; modernisation in Amazonia; and the BSE scare in Britain
‘Introduction: anthropology and risk’
Looking at the concept of risk from a cross-cultural perspective, the contributors challenge the Eurocentric frameworks within which notions of risk are more commonly considered. They argue that perceptions of danger, and sources of anxiety, are far more socially and culturally constructed -- and far more contingent -- than risk theorists generally admit. Topics covered include prostitutes in London; AIDS in Tanzania; the cease-fire in Northern Ireland; the volcanic eruptions in Montserrat; modernisation in Amazonia; and the BSE scare in Britain
'Introduction’
(also republished 'Kulturen Konstruieren Sexualitaten' in Christiane Schmerl, Stefanie Soline, Marle Steinb-Hilbers, Birgitta Wrede (eds.) 2000 Sexualle Szenen: Insizenierungen von Geschlecht und Sexualitat in modernen Gesellschaften. Leske + Budrich, Oplanden
"Anthropology and the Study of Disputes" Introduction to
Are disputes ever really resolved, or do people need to find ways of accommodating them and living with the consequences? Can dispute settlement procedures at the local level be transferred to wider environments? In attempting to answer these questions, some of the foremost specialists in the anthropology of law and disputing behaviour examine how people in a variety of social settings, ranging from Ireland to East Africa, deal with quarrels and seek to resolve or accommodate them. This stimulating volume should be of interest to anyone concerned about the increase in conflict in many parts of the world
"Law and custom: marital disputes on Mafia Island, Tanzania"
Are disputes ever really resolved, or do people need to find ways of accommodating them and living with the consequences? Can dispute settlement procedures at the local level be transferred to wider environments? In attempting to answer these questions, some of the foremost specialists in the anthropology of law and disputing behaviour examine how people in a variety of social settings, ranging from Ireland to East Africa, deal with quarrels and seek to resolve or accommodate them. This stimulating volume should be of interest to anyone concerned about the increase in conflict in many parts of the world
‘Struggling to be modern: recent letters from Mafia Island’
This book considers the themes of modernity, identity, and politics on the East African coast and islands. Currently, this area is undergoing rapid change as "globalization" makes its impact. Tourism, increased monetisation, emigration from and immigration to the area, and the varying policies of multinational agencies and local states are all significant factors. These chapters reveal some of the ways in which the Swahili seek to maintain their boundaries, even as they adapt their cultural practices to new realities.
Some of the specific issues addressed are the effects of recent economic and social changes in towns such as Bagamoyo and Malindi, the north and south of Mafia Island, and the Comoro Islands. The history of Zanzibar, long a multicultural society which underwent a revolution in 1964 and has recently once again experienced violent political confrontations, is also examined, especially within the context of the tensions which arise when ethnic differences are essentialized and politicized as they have been on Zanzibar.
The volume also focuses on how the Swahili language, literature, and culture have been affected by modernity. The expression of Swahili identity in poetry and song are explored, revealing how recent songs and performance known as taarabu reflect changes in social circumstances as well as shifting audience boundaries. By examining the representation of women in two kinds of Swahili literature, a classical nineteenth century poem and two recent plays, this volume also reveals the strong social constraints under which Swahili women—and others in East Africa—continue to live
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