1,759,297 research outputs found
Party invitation for Dr. C.G. Keenan
No full textParty invitation for Dr. C.G. Keenan to be held at the Keenan house in Huntsville, Texas on March 13, 185
Letter from C.G. Guerri to Hagan
No full textHolograph letter from [C.G. Guerri] of the Dataria Apostolica, Rome, to [Hagan], sending the bulls for the archdiocese of Tuam; setting accounts right regarding a fee paid by the diocese of Ardagh
C.G. Williams sod house in Rose Valley, east Custer County, Nebraska.
No full textA note on the back of one of the prints states 'C.G. Williams on of the first in Rose Valley built spring of 18 (the rest is missing).
Letter from C.G. Guerri to Hagan
No full textTypescript letter with handwritten additions signed C.G. Guerri, Dataria Apostolica (Rome), to Hagan. Discussing in detail various fees only partly paid for new parish appointments and the like. In thanks to Irish donors; praising the 'triumphs' attained by Ireland in its faith. [16-30 July 1927
Letter from [Monsignor] C.G. Guerri to Hagan
No full textTypescript letter signed [Monsignor] C.G. Guerri of the Dataria Apostolica (Rome), to Hagan, discussing the bulls concerning the Dublin cathedral chapter. Adding that there is a parallel in Italy where the civil authorities suppressed chapter dignities, but where the church considers these to be still extan
Apophatic Elements in the Theory and Practice of Psychoanalysis: Pseudo-Dionysius and C.G. Jung
No full textThis thesis identifies apophatic elements in the theory and practice of psychoanalysis through an examination of Pseudo-Dionysius and C.G. Jung. Pseudo-Dionysius brought together Greek and Biblical currents of negative theology and the via negativa. The apophatic concepts and metaphors which appear in the work of Pseudo-Dionysius are identified. The psychology of Jung can be read as a continuation and extension of the apophatic tradition. The presence of neoplatonic themes in Jung’s work is discussed, as well as his references to Pseudo-Dionysius. There is a thorough examination of Jung’s discussion of opposites, including his reception of Nicholas of Cusa’s concept of the coincidence of opposites. The role of the transcendent function in Jung’s psychology is reviewed. The work of contemporary scholars of religion, philosophers and Jungian theorists are compared to Jung’s using the lens of apophasis. There is an exploration of ways in which motifs in Pseudo-Dionysius’ Ecclesiatical Hierarchy resonate with contemporary psychoanalytic psychotherapy. This study demonstrates that apophatic motifs saturate Jung’s work. It provides a platform for research into apophasis in the wider field of psychoanalysis
Letter fro C.G. Lynch to Hagan
No full textHolograph letter from C.G. Lynch, 20 Rue de la Paix, (Paris, France), to Hagan, hoping he is better; [her] affair has been settled. Trusting he has good news from America; brief reference to mutual friends, including Miss MacArdle. In gratitude for his kindness in Rome
C.G. Jung et les théologiens
No full textHélène Kiener. C.G. Jung and the theologians. (C.G. Jung et les théologiens.)
This article is by one of the students of the psychologist C.G. Jung. She practised as a Jungian psychoanalyst in Strasbourg from 1946 to 1970. She deals here with the theological dimension, mostly implicit, of Jung's thouth, which is generally overlooked by theology. The author shows how the major theologians, who are the exception to the general rule, make room for Jungian anthropology, and she calls for a more open attitude in theology, because of the light thrown by Jung's thought on many theological statements.L'article qu'on lira est d'une élève du psychologue des profondeurs C. G. Jung. Elle a pratiqué elle-même l'analyse jungienne à Strasbourg de 1946 à 1970. La question traitée porte sur la dimension théologique généralement implicite de la pensée de Jung, assez négligée d'une manière générale par la théologie. L'auteur expose la manière dont les principaux théologiens, qui font exception , font droit à l'anthropologie jungienne, et en appelle à une ouverture plus grande de la théologie en raison de la lumière que la pensée de Jung jette sur bien des affirmations théologiques.Kiener Hélène. C.G. Jung et les théologiens. In: Revue d'histoire et de philosophie religieuses, 60e année n°3, Juillet-septembre 1980. pp. 293-311
- …
