674 research outputs found
Brian E. Daley, Gregory of Nazianzus, 2006
No full textSchamp Jacques. Brian E. Daley, Gregory of Nazianzus, 2006. In: L'antiquité classique, Tome 77, 2008. pp. 474-475
Daley (Brian E.) The Hope of the Early Church, A Handbook of Patristic Eschatology
No full textDubois Jean-Daniel. Daley (Brian E.) The Hope of the Early Church, A Handbook of Patristic Eschatology. In: Archives de sciences sociales des religions, n°84, 1993. pp. 315-316
Brian E. Daley, The Hope of the Early Church : A. Handbook of Patristic Eschatology. Cambridge University Press, 1991
No full textFick W. Brian E. Daley, The Hope of the Early Church : A. Handbook of Patristic Eschatology. Cambridge University Press, 1991. In: Revue d'histoire et de philosophie religieuses, 72e année n°3, Juillet-septembre 1992. pp. 328-329
Brian E. Daley, The Hope of the Early Church : A. Handbook of Patristic Eschatology. Cambridge University Press, 1991
No full textFick W. Brian E. Daley, The Hope of the Early Church : A. Handbook of Patristic Eschatology. Cambridge University Press, 1991. In: Revue d'histoire et de philosophie religieuses, 72e année n°3, Juillet-septembre 1992. pp. 328-329
Saint Augustine's Critical Judgment of the Pagan Writers
No full textThe following is an attempt to study Saint Augustine’s attitude toward the Greek and Latin pagan writers. An effort has been made to record all of the direct quotations of the pagan authors used by Saint Augustine in the twenty-two books of his Be Civitate Dei. |I have undertaken to emphasize the fact that the number of times an author has been quoted and the manner in which each author has been described somewhat emphasizes Augustine’s judgment of them. |Therefore, with the chart containing the above mentioned information, I have included short commentaries and recordings of those quotations to indicate Augustine’s appraisal of those who were responsible for them.ProQuest Traditional Publishing Optio
Reclaiming Our Democracy: Challenging Global Poverty and Climate Change through Civic Action
No full textThe Center for Global Education\u27s Global Topics Series Fall 2013 Lecture was delivered by Sam Daley-Harris, global activist, author and microfinance trailblazer. His work on the international Microcredit Summit Campaign has brought global microloans to over 100 million impoverished families, and has helped bring issues of climate change into the national spotlight. A close collaborator of Nobel Prize Laureate Muhammad Yunus and recent TED Talks presenter, Daley-Harris has pioneered a brand of activism that inspires ordinary citizen to effectively engage the political and media establishements in order to make their voices and causes heard -- and heeded
Portrait of Sir T. Daly [picture] /
No full textCopyright transfered to National Library of Australia.; Condition: good.; Title from accession record.; "Sketch for portrait painting" - acquisitions file.; Inscriptions: "Sir T Daley" [sic.] -- l.l corner
The Not So Cozy Catastrophe: Reimagining the British Disaster Novel in J.G. Ballard's "The Drowned World" (1962) and Brian Aldiss's "Barefoot in the Head" (1969)
No full textEmerging from the fin-de-siècle writings of H.G. Wells, British disaster fiction maintained a perpetual link, prior to the Second World War, with the distinctive sub-genre of scientific romance. Following the war, the genre was temporarily revived for a Cold War audience by John Wyndham through novels including "The Day of the Triffids" (1951) and "The Kraken Wakes" (1953). Wyndham’s fiction relies on tracing the struggles and subsequent successes of archetypal English suburbanites as they witness societal breakdown following ecological terror. What is noticeable about Wyndham’s narratives is the salvageable nature of the post-apocalyptic landscapes they depict, with Brian Aldiss famously labelling Wyndham as the “master of the cozy catastrophe”. This chapter will argue that the emergence of the New Wave in science fiction during the 1960s produced a stylistic and political challenge to this “cozy” formula. Focusing on J.G. Ballard’s "The Drowned World" (1962) and Brian Aldiss’s "Barefoot in the Head" (1969), this chapter will examine the ways in which such texts subvert traditional forms of catastrophe writing while also tracing the continuities between these later narratives and earlier works
God Visible
No full textThis book considers the early development and reception of what is today the most widely professed Christian conception of Christ. The development of this doctrine admits of wide variations in expression and understanding, varying emphases in interpretation that are as striking in authors of the first millennium as they are among modern writers. The seven early ecumenical councils and their dogmatic formulations are crucial way stations in defining the shape of this study. It argues that the scope of previous enquiries, which focused on the declaration of the Council of Chalcedon in AD 451 that Christ was one Person in two natures, the Divine of the same substance as the Father, and the human of the same substance as us, now seems excessively narrow and distorts our understanding. Daley sets aside the Chalcedonian formula and instead considers what some major Church Fathers—from Irenaeus to John Damascene—say about the person of Christ.</p
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