3,118 research outputs found
Georg Braulik, Norbert Lohfink, Osternacht und Altes Testament – Ergänzungsband. Vertonung des Vigilvorschlags durch Godehard Joppich, (Österreichische Biblische Studien, 33) Frankfurt am Main, Peter Lang, 2008
No full textFöllmi Beat A. Georg Braulik, Norbert Lohfink, Osternacht und Altes Testament – Ergänzungsband. Vertonung des Vigilvorschlags durch Godehard Joppich, (Österreichische Biblische Studien, 33) Frankfurt am Main, Peter Lang, 2008. In: Revue d'histoire et de philosophie religieuses, 90e année n°1, Janvier-Mars 2010. p. 154
Georg Hermann.
No full textThe internationally renowned author of numerous novels, essays, and articles, Georg Hermann, was born as Georg Borchardt in Berlin-Friedenau on October 7, 1871, the youngest of six children in a well-established Jewish family. Later in life he used his father’s first name Hermann as his surname when writing. Contrary to the expectations for a young man from a reputable family, Hermann did not pursue the Abitur exam in a Gymnasium (secondary school), but instead received a one-year certificate in 1890, leaving school to become an apprentice salesman at a tie company. From 1896 until 1899 he worked in the Statistical Office of Berlin, at the same time attending literature and art history lectures at the University of Berlin. Afterwards he worked as a freelance writer and art critic.His first book, 'Spielkinder', was published in 1896, but he did not become well-known until 1906, with the publication of 'Jettchen Gebert', followed by its sequel, 'Henriette Jacoby'. These novels told the story of the life of a young woman living in Jewish Berlin during the Biedermeier period of the 1820s and 1830s. Politically active, Georg Hermann was also a member of the Central-Verein deutscher Staatsbürger jüdischen Glaubens.Having become known for his pacifist tendencies through his writing, and because of his Jewish heritage, Georg Hermann and his family fled to Holland shortly after the burning of the Reichstag in 1933. Although the rest of his family was saved from the Nazis after their occupation of Holland in 1943, Georg Hermann was sent to the Dutch concentration camp of Westerbork. On November 16, 1943 he was transported to Auschwitz and either died during transport or shortly after his arrival.Digital ImageRecord added to DigiTool. Aleph record suppressed. J. Palmisano 09/15/2010
Sammlung von Merckwürdigkeiten der Natur und Alterthümern des Erdbodens, welche petrificirte Cörper enthält
No full textaufgewiesen und beschrieben von Georg Wolffgang KnorrVorlageform des Erscheinungsvermerks: Nürnberg, zu finden bey dem Author. Gedruckt bey Andreas Bieling
Georg Trakl and melancholy
No full textThis paper identifies some of the decisive aspects of Georg Trakl’s poetry, taking as the starting point the author’s awareness about God’s death, from Nietzsche’s approach. Emphasis is placed on melancholy, support of the creation, testimony and acknowledgement of failure and grief of mankind, from which the author was able to express his discouragement upon the downfall and decline of the West.Se identificaron algunos aspectos determinantes de la obra poética de Georg Trakl, tomando como punto de partida la conciencia del escritor acerca de la muerte de Dios, desde la perspectiva de Nietzsche. Se hizo un énfasis sobre la melancolía, soporte de la creación, testimonio y reconocimiento del errar y el duelo del hombre, a partir de la cual el autor pudo expresar el desconsuelo por la ruina y el ocaso de Occidente
Tractatio Jvridica De Concursu Novercæ Cum Privignis
No full textZugl.: Basel, Univ., Jur. Diss., 1728[Hermann Georg Krohn]A new edition, revised by the author, of his inaugural dissertation, Basel, 1728, published by G.C. Overbeck, with a conspectus of the chapters. Cf. prefIncludes bibliographical referencesWith: Rösener, Andreas Christoph. Andreae Christophori Röseneri j.u.d. Tractatus juridicus de libris mercatorum. Lipsiae : Sumptibus haeredum Friderici Lanckisii, literis Christiani Scholvini, [1694]. Copy 2. Bound together subsequent to publicationAutopsie nach Ex. der ULB Sachsen-AnhaltVorlageform des Erscheinungsvermerks: Lubecæ, Sumtibus Jonae Schmidt. MDCCXLVII
Bliskość Boga i sprawiedliwość społeczna. Rozumienie deuteronomicznego prawa w okresie niewoli
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The Political Impact of the Festival - Biblical Statements
No full textLiturgy possesses a socio-critical potential which greatly surpasses political activism. It bypasses the systems of a "complex society", such as socialisation, communication and economics, through its factual logic which stands independent of faith. This political fo-rce is already developed by the feast on Sinai, to which Israel is lead out of Egypt (Ex 5:1-3). There, Israel receives the Torah, in order that its life as the people or community of Yahweh may be successful in the Promised Land. The community is to renew itself on occasion of the three pilgrimage festivals. For this purpose, Deuteronomy developed two basic types of popular liturgy within the scope of its theology of the people of God. The first is constituted by the passion commemoration of the passover (Dt 16:1-8). It aims at the social liberation of everyone in Israel, in commemorating their being lead out of Egyptian slavery. The second type is presented in the Feast of Weeks and the Feast of Tabernacles (16:9-12, 13-15). They initiate a fraternal society devoid of poverty, and already realise this in a realistic-symbolic way, through the communal meal of rejoicing in which all are to participate before Yahweh. According to this model, the eucharistic celebrative joy of the first Jerusalem congregation (Acts 2:44-46) reveals its community-changing force in the fact that "no poor were to be found any more" among the believers (Dt 15:4 in Acts 4:32-34)
The Book of Ruth as intra-biblical critique on the Deuteronomic law
No full textThe Book of Ruth, written in the post-exilic period, constitutes a \u27homily on Dt 23-25\u27, (Michael D Goulder). It is the only biblical example of an entire book systematically subjecting a body of laws from the Deuteronomic code to a socio-critical (Rt 1-2) and sexual-critical (Rt 3-4) relecture through various kinds of allusions. The historical prejudice of the \u27community law\u27 against the Moabites, refusing them admission to the \u27assembly of Yahweh\u27 (Dt 23:4-7), is disproved (throughout the whole book, especially in Rt1), by a counter-story aimed at promoting sympathy (against Neh 13:1-3). Through the reinterpretation of the prohibition sympathy (against Neh 13:1-3). Through the reinterpretation of the prohibition of incest, the brother-in-law marriage is defended against all suspicious (Rt 3). At the same time, it corrects the accusation of incest, which also lingers about the image of the Moabites (Gn 19:30-38). On the other hand, the narrative about the execution of the right to gleaning (Rt2) and the right to the Levirate marriage (Rt 4) intensifies the demands of the Deuteronomic code (Dt 24:19 or 25:5-10). The Ruth novelette turns the Law of Deuteronomy into \u27narrative ethics\u27 (Reinhold Bohlen). The driving force for its meta-legal stance and critique, but also for its objective, lies in the portrayel of the \u27loving-kindness, love\u27 (chesed) of Yahweh and in calling forth the \u27loving-kindness\u27 of his people through the narrated praxis of the stranger Ruth
Sammlung von Merckwürdigkeiten der Natur und Alterthümern des Erdbodens, welche petrificirte Cörper enthält / aufgewiesen und beschrieben von Georg Wolffgang Knorr
No full textVorlageform des Erscheinungsvermerks: Nürnberg, zu finden bey dem Author. Gedruckt bey Andreas Bieling
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